Books Archive

Friday, October 30, 2009

Books, A Year in Review - 2009, Part I

Old Book Bindings, from Wikimedia CommonsA couple years ago, I read an article about an AP-Ipsos poll on people's reading habits. Among other things, it pointed out that around 1 in 4 adults in this country hadn't read any books at all in the previous year, and that among those that had, the average number of books read was 6. (Yes, that last sentence is copied verbatim from an older entry).

Since then, I've kept track of the books I've throughout the year, to compare my habits to the population at large. I've had two previous yearly reviews, one in 2007, and another in 2008.

Like last year's review, I'm breaking this one up into two parts. This first part will be an analysis of my reading habits, and probably won't interest anyone much other than myself, while Part II will give a brief review for each book.

Here are the books I've read between October 2008 and October 2009, though not in the order that I read them.


Children's & Young Adult Fiction


  1. House of Stairs
  2. Coraline
  3. Anne of Green Gables
  4. The Lightning Thief (Percy Jackson and the Olympians, Book 1)
  5. The Sea of Monsters (Percy Jackson and the Olympians, Book 2)
  6. The Titan's Curse (Percy Jackson and the Olympians, Book 3)
  7. The Battle of the Labyrinth (Percy Jackson and the Olympians, Book 4)
  8. The Last Olympian (Percy Jackson & the Olympians, Book 5)
  9. Brisingr (Inheritance, Book 3)
  10. Twilight (The Twilight Saga, Book 1)

Adult Fiction


  1. Luncheon of the Boating Party
  2. Angels & Demons

Non-Fiction


  1. Evolution: What the Fossils Say and Why It Matters
  2. GOD - OR GORILLA : How the Monkey Theory of Evolution Exposes Its Own Methods, Refutes Its Own Principles, Denies Its Own Inferences, Disproves Its Own Case
  3. Your Inner Fish: A Journey into the 3.5-Billion-Year History of the Human Body
  4. The Greatest Show on Earth: The Evidence for Evolution
  5. Microcosm: E. Coli and the New Science of Life
  6. Death from the Skies!: The Science Behind the End of the World
  7. The Egyptian Book of the Dead: The Papyrus of Ani in the British Museum

So, that's 19 books altogether - a bit less than last year (23), but still better than the year before that (13), and certainly better than the national average.

As far as genres, as in previous years, I'm still a bit biased towards children's & young adult fiction. This is partly due to reading some of the same book series that my daughter's reading, partly due to trying to catch up on classics, and partly just because I happen to like some of those stories. At least as my daughter's getting older, the series she reads are getting more mature, and I no longer have to read books like Junie B. Jones.

I did happen to get in two adult fiction books, one of which was very good (hint - it's the one that hasn't been made into a major motion picture).

Looking at my non-fiction reading, I'm heavily biased towards biology, particularly evolution. I need to expand my topics a bit, but to be honest, I expect to keep reading about evolution because I find it so darned interesting. It probably is time to get away from general evolutionary books, and more into those on specific topics (such as Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom). On the other hand, there are a few general evolution books that I'd really like to read (such as Why Evolution Is True and The Tangled Bank: An Introduction to Evolution).

I did manage to check off at least one book from this list. If I manage to read at least one book from that list per year, I'll have it all taken care of by the time I'm 124.

I have to admit to starting a book and not finishing it - The Myth of Sisyphus: And Other Essays. This is only the 3rd book from my entire life that this has happened with (technically, I've had false starts on The Hobbit, Robinson Crusoe, and Moby Dick, trying to start them when I was still a bit too young, but I did go back and finish all three of them eventually - and it was worth it for all three, by the way). The other two are The Age of Innocence and A Tale of Two Cities, and I still plan on finishing A Tale of Two Cities. Camus lost me early on, using personal anecdotes as evidence, and expressing a kind of contempt for science (as Wikipedia summarizes it, "true knowledge is impossible and rationality and science cannot explain the world.") Science is the best method we have for answering questions with objectively true answers. Any philosophy that ignores objective truth, particularly in a book focusing on a real phenomenon, is one that I don't feel like wasting my time on.

Anyway, I still need to try to expand my reading habits, but at least I'm not doing too bad. And if you've read my previous two yearly summaries - I still haven't finished all the books on my night stand, and I've actually added a few more to the stack.

Oh, and for those interested (since I use these links in a shameless attempt to earn money through my Amazon Associates account), I've earned $2.28 from book sales in the past year. Even if I find a book that cheap, the order still won't be eligible for super saver shipping.

Stay tuned for Part II, where I'll give a brief review of each of the books.

Update: Part II is now online.

Friday, March 13, 2009

Book Review - The Egyptian Book of the Dead

The ancient Egyptians, as almost everyone knows, believed in an afterlife. It's why, for example, they put so much effort into mummifying the dead. Their conception of the afterlife, though, was a bit different than the Christian one that most people in this country are used to. There wasn't a simple, one time judgement, after which the deceased either went to heaven or hell. The afterlife was more like a parallel world, and the dead would have to know how to get around. Fortunately for them, their religion knew all about the afterlife, and so could give them advice.

In early periods of Egypt, this advice was appeared as inscriptions in the deceased's tomb. As time wore on, these inscriptions were transfered to papyri, and the collection became known as 'The Book of Going Forth by Day.' When modern Europeans discovered the collection in the mid 1800s, they dubbed it the Egyptian 'Book of the Dead.' The book was not canonical, in the same sense as most of use are used to with the Bible. A few passages were included in nearly every copy of the Book of the Dead, but for other passages, it was up to the whimsy of the scribe or his customer.

In 1888, a British Egyptologist by the name of E.A. Wallis Budge acquired a papyrus, which upon closer inspection, turned out to be a very well preserved copy of the Book of the Dead, originally intended for a scribe named Ani. Subsequently, it became known as the Papyrus of Ani. In order to make the papyrus easier to work with, Budge had it cut into 37 approximately equal length sheets, and had these sheets glued to boards. He also commissioned a detailed facsimile. Unfortunelty, his 'preservation' method took a toll on the original papyrus, but fortunately the facsimile did preserve what it looked like.

Budge set to work translating the papyrus, and in 1895 published his translation. The book consisted of three parts. The first was an extensive introduction, giving the reader a great deal of information on Egyptian religious beliefs. The second section showed a transcription of the heiroglyphics, along with a transliteration and a word for word translation. For each line of heiroglyphs, the transliteration and word for word translation appeared directly underneath. The third section was a 'plain' English translation of the entire collection (actually, written very much in the style of the King James version of the Bible). The first and third sections were extensively annotated, with some pages having more footnotes than body. Budge wasn't afraid to show multiple translations of a few passages, where other Egyptologists disagreed with him. He also included translations from other copies of the Book of the Dead when the Papyrus of Ani left out passages, or when the Papyrus of Ani differed significantly from the norm.

Going backwards in my review, I'll review the third section first. It was interesting, but I have to admit that I got bored reading it, and it turned into a bit of a slog to complete. Just imagine trying to read something like the Bible, including all the 'begat' sections, when it's a foreign religion that nobody at all even believes in anymore. Still, I have to say that it was worth reading at least once.

The second section I only glanced at. I don't know how to read heiroglyphics, nor how to speak Egyptian, so there really wasn't much point in studying those. I did figure out the symbols for 'your' and 'gods,' but that's about it.

The first section was great. I know now that it wasn't entirely accurate, but it was still very interesting to read. I've already mentioned it briefly in a previous blog entry, but this first section is where Budge related a bit of Egyptian mythology to us modern readers. Reading the legend of Osiris was very interesting (he was the god who had been killed and resurrected, and it was through him that Egyptians hoped to attain eternal life). But what I found especially interesting was just how much more complicated the Egyptian concept of a human was than I'd ever realized. Coming from a Christian perspective, we're used to the concept of a material body being a container for a soul. It's a simple, two part system. Not so with the ancient Egyptians. Just consider these quotes from Budge (the ellipses can be over a page in this quote):

There is, however, no doubt that from first to last the Egyptians firmly believed that besides the soul there was some other element of the man that would rise again. The preservation of the corruptible body too was in some way connected with the life in the world to come, and its preservation was necessary to ensure eternal life; otherwise the prayers recited to this end would have been futile, and the time honoured custom of mummifying the dead would have had no meaning. The never ending existence of the soul is asserted in a passage quoted above without reference to Osiris; but the frequent mention of the uniting of his bones, and of the gathering together of his members,[3] and the doing away with all corruption from his body, seems to show that the pious Egyptian connected these things with the resurrection of his own body in some form, and he argued that what had been done for him who was proclaimed to be giver and source of life must be necessary for mortal man.

The physical body of man considered as a whole was called khat, a word which seems to be connected with the idea of something which is liable to decay...

But the body does not lie in the tomb inoperative, for by the prayers and ceremonies on the day of burial it is endowed with the power of changing into a sahu, or spiritual body. Thus we have such phrases as, "I germinate like the plants,"[3] "My flesh germinateth,"[4] "I exist, I exist, I live, I live, I germinate, I germinate,"[5] "thy soul liveth, thy body germinateth by the command of Ra himself without diminution, and without defect, like unto Ra for ever and ever."...


In close connection with the natural and spiritual bodies stood the heart, or rather that part of it which was the seat of the power of life and the fountain of good and evil thoughts. And in addition to the natural and spiritual bodies, man also bad an abstract individuality or personality endowed with all his characteristic attributes. This abstract personality had an absolutely independent existence. It could move freely from place to place, separating itself from, or uniting itself to, the body at will, and also enjoying life with the gods in heaven.This was the ka,[1] a word which at times conveys the meanings of its Coptic equivalent {Coptic kw}, and of {Greek ei?'dwlon}, image, genius, double, character, disposition, and mental attributes...

To that part of man which beyond all doubt was believed to enjoy an eternal existence in heaven in a state of glory, the Egyptians gave the name ba, a word which means something like "sublime," "noble," and which has always hitherto been translated by "soul." The ba is not incorporeal, for although it dwells in the ka, and is in some respects, like the heart, the principle of life in man, still it possesses both substance and form: in form it is depicted as a human-headed hawk, and in nature and substance it is stated to be exceedingly refined or ethereal...

In connection with the ka and ba must be mentioned the khaibit or shadow of the man, which the Egyptians regarded as a part of the human economy. It may be compared with the {Greek skia'} and umbra of the Greeks and Romans. It was supposed to have an entirely independent existence and to be able to separate itself from the body; it was free to move wherever it pleased, and, like the ka and ba, it partook of the funeral offerings in the tomb, which it visited at will...

Another important and apparently eternal part of man was the khu, which, judging from the meaning of the word, may be defined as a "shining" or translucent, intangible casing or covering of the body, which is frequently depicted in the form of a mummy. For want of a better word khu has often been translated "shining one," "glorious," "intelligence," and the like, but in certain cases it may be tolerably well rendered by "spirit."...

Yet another part of a man was supposed to exist in heaven, to which the Egyptians gave the name sekhem. The word has been rendered by "power," "form," and the like, but it is very difficult to find any expression which will represent the Egyptian conception of the sekhem...

Finally, the name, ren, of a man was believed to exist in heaven, and. in the pyramid texts we are told that

nefer en Pepi pen hena ren-f anx Pepi pen hena ka-f

Happy is Pepi this with his name, liveth Pepi this with his ka.

Thus, as we have seen, the whole man consisted of a natural body, a spiritual body, a heart, a double, a soul, a shadow, an intangible ethereal casing or spirit, a form, and a name. All these were, however, bound together inseparably, and the welfare of any single one of them concerned the welfare of all. For the well-being of the spiritual parts it was necessary to preserve from decay the natural body; and certain passages in the pyramid texts seem to show that a belief in the resurrection of the natural body existed in the earliest dynasties.

That's a whole lot more interesting than a simple binary belief.

One thing that Budge's translation didn't have were any images of the papyrus, itself, which made it very frustrating when he was describing the vignettes. I read that this was because he intended the translation to be a companion to the facsimile, and not a stand alone volume. Fortunately for us in the digital age, we can find images of the original papyrus online, for free. The highest quality images I could find were from The British Museum. You can search their online database, and then request high quality versions of the images, which they will then e-mail to you. You have to sign up for the service, and it's a bit cumbersome when you're used to the Internet providing instant gratification, but it does give the opportunity to see very high quality scans with only an overnight wait. To find the images, go to the following page, and search for 'Papyrus of Ani:'
http://www.britishmuseum.org/research/search_the_collection_database.aspx

As far as the rest of the book, there are many sites where it can be found online if you want to read it for free. As always, Project Gutenberg has the book in multiple formats.

I enjoyed the book quite a bit, particularly the introduction, which was actually more of a history lesson in ancient Egyptian religion. However, after doing more research on the book, it appears that Budge made several mistakes. This is understandable, of course, considering how much we've learned since Budge performed the translation. However, if one were interested in getting the most accurate picture of ancient Egyptian religious beliefs, there are probably better sources out there.

For more information on the Book of the Dead, I found the following pages to be pretty informative. These pages are from the website of a modern translation.


Thursday, February 12, 2009

Book Review - Evolution: What the Fossils Say and Why It Matters

In honor of Darwin Day, I figured that I'd post an entry related to evolution. Here is my review of Evolution: What the Fossils Say and Why It Matters, written by Donald Prothero, Ph.D. Let me say right at the beginning that the book was very good, and that I recommend it.

The title of the book is a bit misleading, in that it leaves out a major theme that was covered. A good portion in the beginning of the book is spent debunking creationism. Perhaps some readers are aware of Duane Gish's Evolution? the Fossils Say No!, and so notice the play on words and realize that Prothero's book was partly in response to Gish. For others (such as me before I read the book), the allusion isn't so obvious. In any case, Prothero devoted a good bit of space to pointing out the errors in many creationist arguments, including a detailed explanation on how the Grand Canyon was formed through slow geological processes and not through a catastrophic flood, along with the evidence on how we know this.

Also in the beginning of the book, Prothero spent some time explaining science & paleontology, which is what you'd expect for a book intended for a lay audience. His explanation of cladistics was very good.

Finally, on page 145, Prothero started Part II, which presented the evidence and explanations of the history of life on this planet. He started right from the beginning, with a few theories on abiogenesis. Consequently, his first chapter from Part II didn't really have any fossil evidence. As soon as he progressed in time to when organsims developed hard parts that could fossilize, the book finally lived up to its name. He tried to cover a little bit of everything, from pre-cambrian single celled organsims, on up to very recent mammalian evolution. Obviously, with a 400 page book trying to cover that much territory, he couldn't go in depth into any particular topic, but he did give a very good overview. He did tend to cover vertebrates in more detail than any other lineage, but I suppose that's because that's what most readers would be most interested in.

Since the book was about fossil evidence, it included a great deal of photos and drawings of fossils. To give a sense on what was in the book, below is one of my favorite figures, illustrating the transition from seal-like mammals to walruses. (I apologize for the poor quality of these images, especially along the edges, but I wasn't about to ruin the binding on my book just to make it lay flat in the scanner.)

Walrus Transitional Fossils

Another good example of the way fossils were presented is the figure below, showing the homology between non-avian dinosaurs and birds.

Non-avian Dinosaur & Bird Homology

As would be expected in a book about evolution, there were many cladograms (family trees). They were almost all well illustrated with representative members of each lineage, such as the one below.

Rhipidistian Cladogram

The center of the book contained several pages of color plates. These included some nice color photos of fossils, as well as some artistic renderings of what the animals might have looked like in life.

Tiktaalik Fossil & Reconstruction

I did have a few reservations. For one, I would have liked to have seen even more photos & illustrations of fossils. In some sections, Prothero mentioned fossils in the text, but had no illustrations to show the reader what they actually looked like. In several sections, Prothero made statements to the effect of, a highly trained paleontologist can see that... I realize that expertise is important, but Prothero came off as a bit condescending in several places. I would have preferred to have seen wording like careful observation shows that...

Overall, it was a very good book, and very informative. I'd already read a few books on evolution prior to this, but they had dealt with much more specific topics, such as the transition from sea to land, or human evolution. This was the first book I'd read that covered such a wide range of transitions, with so many photos and illustrations to support it. If you're already familiar with the creationist arguments, or have a good lay understanding of how evolution works, Part I can be a bit of a slog, although I can see how those chapters would be very informative to people without that background. But once you get to Part II, it's a very informative, fun to read book.

Monday, October 13, 2008

Books, A Year in Review - 2008, Part II

Old Book Bindings, from Wikimedia CommonsHere is the second part of my review of the books I read in the last year. Part I was an analysis of my reading habits, while this entry will give a brief review for each book.

There were three books I read this past year that I really, really liked: The City of Ember (the first of the Books of Ember), The Jungle Book, and At the Water's Edge : Fish with Fingers, Whales with Legs, and How Life Came Ashore but Then Went Back to Sea. I would strongly recommend all three of these books.

Continue reading "Books, A Year in Review - 2008, Part II" »

Monday, October 6, 2008

Books, A Year in Review - 2008, Part I

Old Book Bindings, from Wikimedia CommonsJust about a year ago, I started the books section of this blog, with an entry called Books I've Read in the Last Year. It was originally prompted by an article about an AP-Ipsos poll on people's reading habits. Among other things, it pointed out that around 1 in 4 adults in this country hadn't read any books at all in the previous year, and that among those that had, the average number of books read was 6. So, I wrote up the entry to compare my reading habits to the general population.

Well, it's been about a year since that entry, so I thought I'd take a look at how I compared this year. First, here are the books I read, which I've tried to group by subject (as oppposed to chronologically, alphabetically, or any other order):

  1. The Frog Princess (Tales of the Frog Princess)
  2. Dragon's Breath: (Tales of the Frog Princess)
  3. Once Upon a Curse (Tales of the Frog Princess)
  4. No Place for Magic (Tales of the Frog Princess)
  5. The City of Ember (Books of Ember)
  6. The People of Sparks (Books of Ember)
  7. The Prophet of Yonwood (Books of Ember)
  8. The Diamond of Darkhold (Books of Ember)
  9. Once Upon a Time in the North
  10. The Spiderwick Chronicles
  11. Dirk Gently's Holistic Detective Agency
  12. The Long Dark Tea Time of the Soul
  13. Peter Pan
  14. The Strange Case of Dr. Jeckyll & Mr. Hyde*
  15. Gulliver's Travels
  16. The Jungle Book
  17. From the Ground Up: The Autobiography of an Aeronautical Engineer
  18. Dreams from My Father: A Story of Race and Inheritance
  19. Tao Te Ching
  20. The God Delusion
  21. The Voyage of the Beagle: Charles Darwin's Journal of Researches*
  22. Dinosaurs
  23. At the Water's Edge : Fish with Fingers, Whales with Legs, and How Life Came Ashore but Then Went Back to Sea
  24. The Parrot's Lament : And Other True Tales of Animal Intrigue, Intelligence, and Ingenuity
  25. Great Mythconceptions: The Science Behind the Myths

*-indicates that the Amazon link is to a different edition than the one I actually read.

Now, on to the analysis.

Continue reading "Books, A Year in Review - 2008, Part I" »

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