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Monday, November 21, 2011

Books, A Year in Review - 2011, Part II

Old Book Bindings, from Wikimedia Commons Here is the second part of my review of the books I read in the last year. Part I was an analysis of my reading habits, while this entry will give a brief review for each book.

I usually try to point out my favorite books from the year in this part. In years past, I've had some difficulty because there were just so many books that I liked. This year, though, there were a few standouts. My favorites were Dragon's Keep, All My Friends Are Dead, Why Evolution Is True, Two Years Before the Mast, and Castle. That's not to say that some of the other books weren't really good, but those five, at least to me, were exceptional.

Continue reading "Books, A Year in Review - 2011, Part II" »

Friday, November 04, 2011

My Book on iBookstore

Book Cover to Leaving Christianity: A Collection of Essays by Jeff LewisI was hoping to have Part II of my yearly book review done this week, but that's taking a little longer than I'd hoped (I'm not as slammed at work as I had been, but I'm still working through many of my lunches). But, on a book related them, I'll mention that my book is now available through the iBookstore. So if you have an iGadget of some sort, you can go get it at the following link:

God? Leaving Christianity: A Collection of Essays

Tuesday, October 25, 2011

Books, A Year in Review - 2011, Part I

Old Book Bindings, from Wikimedia CommonsWell, another 12 months has passed, so it's time once again for me to look at my yearly reading habits. I've been doing this for a while, now (see previous reviews for 2007, 2008, 2009, and 2010). It all started with an article about an AP-Ipsos poll on people's reading habits. Among other things, it pointed out that around 1 in 4 adults in this country hadn't read any books at all in the previous year, and that among those that had, the average number of books read was 6. (Yes, this is the third time I've copied that sentence verbatim).

Like in the past three years, I'm breaking this up into two entries. In the first, I'll reflect on my reading habits (which means it probably won't interest many people), and in the second, I'll give a brief review of each book.

So, here are all the books I read in the last year, sorted by topic instead of by the order in which I read them.

Children's & Young Adult Fiction

  1. Balook
  2. Through the Looking Glass
  3. Dragon's Keep
  4. The Fire Within
  5. Ice Fire
  6. Killing Mr. Griffin

Adult Fiction

  1. 20,000 Leagues Under the Sea
  2. A Christmas Carol
  3. Left Behind
  4. The Color of Magic
  5. The Adventures of Huckleberry Finn
  6. Frankenstein
  7. All My Friends Are Dead

Religion

  1. The End of Biblical Studies
  2. More Than a Carpenter
  3. Thousands, Not Billions
  4. Leaving Christianity

Non-Fiction

  1. What Do You Care What Other People Think
  2. Why Evolution Is True
  3. Two Years Before the Mast
  4. Soul Made Flesh
  5. Castle
  6. Bad Astronomy
  7. The Meaning of Tingo (Not completed)

So, that's 24 books altogether - similar to what I've read the past three years. Though two of those books were pretty short (one especially so), a third I never actually finished reading, and a fourth I wrote myself.

Four of the six kids' books I read this year were recommended to me by my daughter. I suppose that as she gets older, I'll read fewer kids' books, but I suspect that I'll never quit reading them entirely.

One of those adult fiction books was very short, All My Friends Are Dead. It only takes about 15 minutes to read cover to cover. But I've read it enough times myself, and passed it to enough friends, that it was definitely worth the price.

Technically, I read four books on religion, but one of those I wrote myself (Leaving Christianity). Two of them were actually pro-Christianity. Though I must say, I didn't find either of those very convincing. Last year, I lumped religious and non-fiction books together. But with as fanciful as More Than a Carpenter and Thousands, Not Billions were, I didn't think they deserved the distinction of non-fiction.

I only read one book on evolution this year, but it's one I've been wanting to read for a while, Why Evolution Is True. I'm glad I did, as it's one of my favorite books I've read on evolution, yet. There's still one more book on evolution that I've been mentioning on my wishlist for years now, Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom). Maybe next year.

I couldn't go a year without reading something by Carl Zimmer. This year it was Soul Made Flesh. In fact, it was an autographed copy.

I knocked out one more book from this list (Frankenstein), which only leaves 88 left to go.

I suppose this makes a good place to mention that my wife bought me a Kindle for Christmas last year, so quite a few of those books were read off of electrons instead of dead trees. I've gotta say, I really like the Kindle in many ways. The form factor is great. It can hold an entire library. I can get all the classics for completely free. The battery lasts forever. I can buy new books from practically anywhere. Actually, there are only a few reasons I still buy paper books (though not insignificant reasons). Used paper books are often cheaper than their Kindle counterparts (and sometimes even brand new books). Picture laden books, especially color graphics, still look better on the printed page. And if it's a book I know I'm likely to loan somebody, it's still a whole lot easier to just hand it to them than go through all the rigamarole associated with Kindle book sharing. So, I foresee a mix of paper and electronic books for me for many years into the future, but I'm glad I have the Kindle.

All in all, I think my reading was pretty balanced again this year, but I could probably still add a little more history and philosophy in there.

Stay tuned for Part II, where I'll post my reviews for each book.


Update 2011-11-21 - Part II is now online.

Monday, September 19, 2011

Book Sale

Update - The sale has been extended until September 26th.

Want to buy the best book ever written*, but $4.99 is just too much? You're in luck. Lulu is running a 15% off sale. Unfortunately, the 15% off doesn't cover shipping or taxes.

LuLu coupon

Here's the small print:

Enter coupon code OKTOBERFEST305 at checkout and receive 15% off your order. The maximum savings for this offer is $200. Sorry, but this offer is only valid in US Dollars and cannot be applied to previous orders. You can only use this code once per account, and unfortunately you can't use this coupon in combination with other coupon codes. This great offer expires on September 23, 2011 at 11:59 PM, so don't miss out! While very unlikely, we do reserve the right to change or revoke this offer at anytime, and of course we cannot offer this coupon where it is against the law to do so. This coupon is good for self-purchases (i.e., Authors buying their own books) and/or it can be shared with Readers and Buyers. Lulu incurs the cost of this discount, so it does not impact the Author's proceeds of the book. This coupon will work for multiple titles but savings cannot go past the maximum of $200. Finally, this coupon does not pertain to shipping costs or taxes.

*Of course, that's a link to my own book, Leaving Christianity. And no, I don't really think it's the best book ever written, but I do think it's worth the time it takes to read. And if $4.99 minus 15% is still too steep, you can read all the essays for free online. Or, you could use that coupon to go buy anything else you want from Lulu. I know I'm tempted to buy The Digital Cuttlefish: Omnibus, a collection of poems by The Digital Cuttlefish

Friday, August 12, 2011

Book Review - God- or Gorilla?, Bonus Entry (And the End of the Review)

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicOne aspect of the book that I didn't discuss much were the photos. Every so many pages, a photo was inserted into the book. There were a total of 27 in the main body of the book. A few of these were relevant to the topic being discussed where they were inserted, but many were just random pictures of primates. There were also 19 photos in the appendices, most showing gorilla and orangutan skeletons or skulls. So, as one final bonus entry in this series, I figured I would make a post full of those photos.

Continue reading "Book Review - God- or Gorilla?, Bonus Entry (And the End of the Review)" »

Friday, August 05, 2011

Book Review - God- or Gorilla?, Appendices, Part II (And the End of The Book)

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers the final appendices.

Here's a rather inconsistent argument.

[quoting G Frederick Wright -jrl] "But between 1680 and 1766 the Falls [Niagara Falls -jrl] had evidently receded about 412 feet. Between 1766 and 1856 the recession had been 600 feet. The average rate is estimated by Professor Winchell to be about five feet per year, and the total length of time required for the formation of the gorge above Fort Snelling is about the same as that calculated by Woodward and Gilbert for the Niagara gorge" - some 7,000 years, not 3,000,000 years!

These corrections have been adopted by the geologists as orthodox, but no parallel corrections have been applied to what they call the Eocene, or to the little squirrel-like father of the horse, the Eohippus, given, like the Niagara gorge, an age of 3,000,000 years.

Perhaps some day it will be quite as scientific to correct 3,000,000 years of Eohippus to 7,000 years, as it has been scientific to correct the 3,000,000 years of Niagara gorge to 7,000 years. (McCann 337)

For the moment, let's just grant that an early estimate for the age of Niagara Falls was 3 million years, when a more accurate estimate might be 7 thousand years. How would this change in estimated age of a singular geologic feature have anything to do with an estimate of when the Eocene occurred? It's not as if Niagara Falls is used in any way to date the Eocene. It's a feature made by erosion of older rock.

As a matter of fact, the 7,000 year estimate isn't too bad. The falls were actually formed around 10,000 years ago, at the end of the last ice age when the glacier sheet overlying that area retreated.


McCann still doesn't like provisional statements.

At this point there is the suggestion of a thinly veiled doubt. The writer uses the "perhaps." "Perhaps," he says, "also the Rhodesian man had a wide nose in comparison with which the Negro or the Tasmanian's would seem narrow." "Perhaps" is always good! (McCann 345)

What's wrong with tempering statements this way? Would McCann prefer that people pretend to be certain where they're not?


McCann had found what he thought was certain evidence against evolution. He dubbed it the Triassic 'Shoe'.

In March, 1922, John T. Reid, member of the American Institute of Mining Engineers, and mining director of the Nevada United Mining Company, brought to New York, where it was exhibited at the Herald Square Hotel, the "fossil sole" of a shoe or sandal, which, according to the orthodox methods of estimating age by geological processes, must be set down as between 36 and 360 million years old. ... There can be no doubt that the rock in which the fossil is imbedded is Triassic.(McCann 351)


Here is a picture of this 'fossil'.

'Triassic Shoe' Iron Concretion


His implications here would be correct, if only it were true.

A human fossil imposed on Triassic rock either means that the system of judging age periods, as far as geologists are concerned, is now and has been wholly and preposterously absurd, or that a Triassic shoemaker manufactured shoes in Nevada some thirty millions of years before the first monkeys appeared on earth. (McCann 352)
Out of this ridiculous muddle it can be argued that inasmuch as man could not have descended from a creature that did not come into being until some 30,000,000 years after man's arrival, that creature must have descended from man. To complete the absurdity, we are confronted with, an alternative for the "ape-origin of man,", and must now worry over the "man-origin of ape." (McCann 352)

What McCann doesn't want to consider is that maybe this isn't a human fossil. If it's not actually a human fossil, then all of his conclusions fall apart.


McCann tries to further build his case that this is in fact a shoe.

Obviously any authoritative recognition of this curious fossil will upset all Darwinian theories. Yet the sole of the shoe is so obviously the sole of a shoe, with its bevelled welt and hand-stitched seams, that no observer can doubt for an instant either its origin or nature. It certainly is the product of a human hand, and was worn on a human foot.

The New York Times says: "It would fit nicely a boy of ten or twelve years. The edges are as smooth as if freshly cut. The surprising part of it is what seems to be a double line of stitches, one near the outside edge of the sole and the other about a third of an inch inside the first. The 'leather' is thicker inside the inner welting and appears to be slightly bevelled, so that at the margin, half an inch wide, which runs outside, the sole is something like an eighth of an inch thick. The symmetry is maintained perfectly throughout. The perfect lines pursued by the welting, and the appearance of hundreds of minute holes through which the sole was sewed to the shoe are the things which make the object such an extraordinary freak in the eyes of the scientists who examined it.

"The edges are rounded off smoothly, as if it were freshly cut leather from an expert cobbler. The stone to which it is attached is about the size of a brick. The heel and part of the sole appear, the toe-end being missing." (McCann 353-354)

Take a close look at the photo of the 'shoe' (don't forget to click on the image for a larger version). As much as I look, I don't see any stitches. I see an interesting shape, and concentric bands, but nothing that unambiguously identifies it as the fossil of a shoe. In fact, it doesn't really look much like a shoe to me. It's curving too much in the top of the photo where you'd expect it to be continuing on a little straighter if it was truly a shoe.

Someone else has actually already addressed this rock (so far, the only other person I've found on the Internet who's read any part of this book):
Nevada Shoe Print? on paleo.cc

If you want to read a thorough debunking, follow that link. In short, the rock is nothing more than an iron concretion - interesting in its own right, but not a fossil shoe that's going to overturn all of evolutionary theory.


McCann had a series of photos in the appendix, comparing skeletons and skulls of humans to gorillas and orangutans. Here's one such example.

Ape Skull Photos

He made a big deal of the ridges on the top of the gorilla skulls, questioning how we could have evolved from an animal so different in anatomy (note that of course we didn't evolve from gorillas, orangutans, or chimps, but rather that we all share a common ancestor). However, McCann was a bit selective in the gorilla skulls he used. Whether it was deliberate omission or simply ignorance, he didn't include any photos of female gorilla skulls. This is significant because female gorilla skulls don't have the same ridge that male skulls do, making them appear much more similar to a human skull.

Female Gorilla Skull

For more photos of ape skulls, take a look at this page from the University of Edinburgh.


The last issue discussed in the book was a body supposedly found fossilized after being interred for only 6 years. The story was all hearsay, so McCann sent a telegram to the undertaker involved. I'm including this passage just because I found it so humorous. I can almost imagine McCann rushing into a telegraph office and breathlessly dictating this message.

This communication was received April 4, 1922, whereupon the writer sent a Western Union telegram to Mr. Willis Green, Battle Mountain, Nevada, which read as follows: "John T. Reid of Lovelock, Nevada, now in New York, informs me of your experience with a petrified body that had been in the ground but six years. Scientific interest urges me to appeal to you for facts and details. Will thank you to rush reply by wire collect." (McCann 358)


Finally, here is the closing paragraph of the final appendix - the last bit of text before the index. It was written about a response he received to his above message on the petrified body.

Under ordinary circumstances, had one not known the true history of these bodies, they could have been loosely but scientifically described as " fossilized. Moreover, they might have been 30,000 years old. Apparently fossils don't always tell the truth. (McCann 359)

Apparently, creationists don't always tell the truth, either.


And so ends McCann's book, and my review. I do have one bonus entry in store, though, so don't forget to check back next week.

Friday, July 29, 2011

Book Review - God- or Gorilla?, Appendices, Part I

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers the first appendix, Note on the Word "Day".

McCann has made it clear that he accepts the Bible as accurate, but he's also an old Earth creationists. So, how does he reconcile an old Earth with the 6 day creation story from the first chapter of Genesis? Well, he doesn't think that 'day' means an actual 24 hour period. He thinks it means something else.

According to the Bible itself, the first three "days" of Genesis could not have been solar days in the strict sense of the term, because the sun itself was not created until the "fourth day."(McCann 333)

Well, I'm glad he's acknowledged this. Let's see how he continues.


How can the rationalists insist that the biblical word for "day," as used in Genesis, means a period of twenty-four hours, when in the second chapter, fourth verse, the entire period of "six days" is referred to as "one day"? (McCann 333)

I've already mentioned the discrepancy between the first and second chapters of Genesis. If I were McCann, I wouldn't be focusing on 'day'. I'd try to explain the chronological discrepancies. In fact, I think that 'rationalists' would say that there isn't a discrepancy in the use of the word 'day', but rather that they're two completely separate creation myths, that were both included in the Hebrew scripture.


McCann does make a point about non-literal uses of words.

The word "day" is obviously here a synonym for "time," in which sense it is frequently employed in scriptural phrases; as the "day of vanity," the "day of tribulation," etc. (McCann 333)


Here's a case where McCann's preconception that everything in the Bible must be accurate is biasing his reading of the book.

But to show the rationalists that the word "day," as used in Genesis, cannot be limited to a term of twenty-four hours it is only necessary to refer to chapter two, verse seventeen: "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die."

Now, according to the genealogy, age and death of the patriarchs from Adam unto Noah, as narrated in chapter five, verses three and four, Adam lived 930 years.

Here is proof, in the Bible itself, and in the very book of Genesis quoted by the rationalists, that "a day" consisted of the hundreds of years between the fall of Adam and his death. (McCann 333-334)

Why can't it simply be a mistake? The Bible was not written as a whole, set in stone tablets, unchanging throughout history. It's a kludge. There are many books in it, and pretty good evidence that even individual books have multiple sources (such as the separate creation stories in Chapters 1 and 2 of Genesis). The books we have now are copies of copies of copies, subjected to translation errors, to boot.


McCann once again makes a case for 'day' being used in a non-literal sense.

Entirely apart from its significance of time, secular historians who deal neither with religion nor science often refer to something done as a "day." They speak of the "day of Waterloo." The Bible employs the word "day" in the same fashion - the "day of the Lord," the "day of great wrath." As the "day of Waterloo" means the same thing, the act, operation, work or performance, regardless of duration, so the analogous terms "evening" and "morning" may signify the completion of one act and the beginning of another, just as moderns speak of the "dawn of prosperity" or the "evening of life." (McCann 334)

My biggest problem with this, is the larger context of how 'day' is used in the first chapter of Genesis. It's not simply, 'on the first day, Elohim created these things, and on the second day he created these other things, etc.' The bible actually says, "And evening passed and morning came, marking the first day." It really is presented in a way that makes it seem as if the writers intended 'day' to be understood as a 24 hour period.


Proceed to Appendices, Part II

Friday, July 22, 2011

Book Review - God- or Gorilla?, Chapter 26

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 26, The Evolution of Evolutions, which is also the last chapter of the book.

This bit reminds me of the 'documentary', Expelled.

Charles Darwin, a youth of twenty-three years, embarking, 1831, as a naturalist on a surveying vessel, the H.M.S. Beagle, and looking forward to a voyage of five years in the South Sea Islands and Brazil, did not realize, as he became more and more interested in the ideas of Sir Charles Lyell, concerning the geological evidences of the "antiquity of man," what a tremendous impetus he was to give to the forces of war. (McCann 314)

Even back in McCann's time, people were trying to tarnish Darwin's reputation by associating him with war. Of course, this is an argument from consequences, which has no bearing on whether or not evolution is true.


I thought this passage was a bit humorous, just because it reminded me of that mindset where the world's 'going to Hell in a handbasket', or how things were so much better in the good old days.

Owen died, 1858, as Darwin's work was about to be given to the world, and with it a new conception of "conscience" destined to corrupt such morals as civilization could still boast of. (McCann 318)

Because morality was so much better prior to 1861, when slavery was still legal in the South, or prior to 1954, when school segregation was still legal. Or you could go further back to the Spanish Inquisition, or even further to the Romans, and consider how they fought wars. I've never quite understood the people who think modern society is so immoral compared to previous societies. From my point of view, it's been a slow progression.


I'm guessing McCann meant for this passage to make Darwin look bad, but it certainly seems reasonable to me.

Darwin's argument was that conscience proceeded from the dissatisfaction instead of the dissatisfaction proceeding from conscience. This argument was necessary if biology and evolution were to take the place of conscience and God. (McCann 319)

It's the old argument - are there any truly selfless acts? Do we do good deeds to help others, or do we do them to avoid guilt and/or get some pleasure from pride.


This is getting a little outside what most of what I've discussed in this series, but this complaint against Huxley certainly reminds me of the modern complaints against New Atheists. It almost makes it seem that there's really nothing all that 'new' to the New Atheism.

Like Herbert Spencer, he [Huxley -jrl] championed "The New Darwinism," and set out with the avowed purpose of attacking the foundation of revealed religion, declaring that "there is no evidence of the existence of such a being as the God of the theologians," rejecting Christianity with no appreciation of its historical effect as a socializing and civilizing force. (McCann 320)

But just to reiterate what I've been saying about arguments from consequences - whether or not Christianity has been 'a socializing and civilizing force' does not speak to the truth of Christianity's claims.


Once again, McCann has conflated abiogenesis with evolution.

Haeckel realized that this demonstration of Spallanzani completely shattered the evolutionist's theory of spontaneous generation. There was nothing to do but face the fact and to describe sympathetically what Haeckel himself must, therefore, characterize as "the famous experiments of Pasteur," which ended in the maxim, "Spontaneous generation is a myth." (McCann 324)

There's a big difference, though, between the concept of spontaneous generation that Pasteur, Spallanzani, and others disproved, and the start of life on the planet. Prior to Pasteur and others, it was thought that complex life would spontaneously arise out of certain non-living materials. For example, it was thought that maggots simply arose out of rotting meat. Notes from chemist Jean-Baptiste van Helmont even had recipes - a piece of soiled cloth plus wheat for 21 days for a mouse, and basil, placed between two bricks and left in sunlight for a scorpion. This is not nearly the same concept as abiogenesis, where very simple life would have gotten started given just the right circumstances.

Also, as I wrote before when reviewing Chapter 14, "There is... a very good reason why we don't see new life springing up any more - advanced life is already here. When life was first getting started on this planet, it had no living competition. There were no hungry critters to gobble up organic molecules floating about, or to gobble up any incipient life. Now, bacteria are everywhere. There's practically no nook or cranny with the conditions where new life could get started that isn't already inhabited by bacteria."

Here's another passage that would have fit right in in Expelled.

Marx insisted that society as we now know it has been evolved gradually out of many class struggles of the past; that the course of history has always been determined by economic factors, and that the present capitalistic society will inevitably be evolved into socialism. Thus Marxism became to social science what Darwinism became to natural science. (McCann 326-327)

I've said this over and over, but it still bears repeating. Consequences of an argument have no impact on the truth of the argument. Nobody would think to use the awful consequences in Hiroshima and Nagasaki to say that nuclear physics was erroneous.

Besides, 'Darwinism' only describes what is, not what ought to be. Nobody thinks you should go around pushing people off buildings because Newton's theory of gravity says that things will fall.


McCann discussed several military types praising Darwin, but made the same mistake as above.

Carrying "the survival of the fittest" idea into its most brutal but none the less inevitable conclusions he says, page 35: "The state (which realizes the highest form of the culture of the race) can realize itself only by the destruction of other states which, logically, can only be brought about by violence." (McCann 329-330)

How is this an 'inevitable' conclusion of a theory that describes how things came to be?


Finally, here's the closing paragraph of the main body of the book.

That there should be no weakening of the fascination of "Darwinism," as the theory of man's ape-origin, is, to the writer, the most disquieting and at the same time most inexplicable phenomenon of the twentieth century, for the simple reason that the preponderance of scientific evidence, including all the established data and all the opinions based on truth as it has been stripped of error, have come into court solidly against the ape, whereas, on the other hand, there remains on the side of the ape nothing but the old inferences and assumptions, nothing but the old hypotheses and unsupported theories based on erroneous or deliberately fabricated premises, nothing but the old conflicts and contradictions, nothing but the old falsifications and exposures. In their choice the nations have the alternative of chaos or Christ. (McCann 331-332)

Although he's stated it before, by making this the closing paragraph, McCann certainly emphasizes why he rejects evolution. He thinks it goes against Christianity, and he doesn't want to be an ape. It really all comes down to his emotions, since anyone looking at the evidence objectively can't help but accept evolution.


However, McCann's not done with us yet. There are still the appendices, which I'll tackle in the next installment.


Proceed to Appendices, Part I

Friday, July 15, 2011

Book Review - God- or Gorilla?, Chapters 24 & 25

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 24, Those "Six Days" of Creation and Chapter 25, The Evidence of Man.

Chapter 24

Chapter 24 is titled 'Those "Six Days" of Creation', and focuses more on the Bible than any other part of the book except for one of the appendices. I have to admit that I was especially interested in this chapter, since it relates to an essay I've written previously, Problems With a Day-Age Interpretation of Genesis. I was curious to see how McCann would explain some of the language that just doesn't seem to make sense to me.


This following passage might seem to indicate that at least McCann wasn't a young earth creationist.

It has been the fashion among certain higher critics to focus an intense emphasis upon the Six Days of creation as recorded by the Mosaic narrative. They insist that each day shall be fixed literally, mathematically and astronomically as a period of twenty-four hours by the clock, notwithstanding the fact that the Mosaic word for "day" means an indefinite cosmic period of time, a while.

The scriptural use of the word "day" may mean just as much or just as little as any arbitrary chronology may demand, yet the parallel between the chronological order of the Mosaic narrative of creation and the most advanced discoveries of natural science is so marvelous that it inspired the great Ampere to observe: "Either Moses knew as much about science as we, or else he was inspired." (McCann 286)

However, just a few pages later, he shows that he might be.

Certain it is that instead of the hundreds of thousands of years [of human existence] demanded by the materialist the scientific probability approaches ever closer to 10,000 years, thus showing a tendency to return to the chronology of the Bible, according to which the Jews reckon that 5,682 years have elapsed (1921) since the creation of Adam. (McCann 291)

This type of inconsistency (some might call it dishonesty) from some creationists has always bothered me. I mentioned it in the beginning of another entry on problems with a day age interpretation of Genesis. Granted, not all creationists use this tactic, but it's infuriating with the ones that do. They'll insist that the Bible is meant to be taken literally, and that the plain sense of words should be used - right up until you use it to point out an absurdity, at which point they say that that particular passage was meant to be figurative or a parable or due to a translation error. So, sometimes the Earth really was created in six 24 hour days, and sometimes the lengths of the days are arbitrary. It all depends on what hour of the day you talk to them.


McCann did bring up a good point about reading ancient texts.

Jerome, one of the foremost of scripture scholars, laid down a principle that must ever guide the student. Be stressed the point that certain things in the sacral writings may be said "according to the ideas of time or according to the appearance of things rather than according to the actual truth." Even today we speak of "the rising and the setting of the sun." (McCann 293)

First of all, poetic license was in use thousands of years ago, just like today. The Song of Solomon is an obvious example of this. And, as McCann pointed out, there were probably phrases in common use that weren't meant to be interpreted so naively literally.

However, McCann's point is a double edged sword. When he quotes Jerome as saying "according to the ideas of time", we have to keep in mind what those ideas might have been, and avoid reading them through the filter of modern understanding. Just consider the world as described in Genesis. Through science, we've learned pretty much what our world is like and how it fits into the universe. We live on a ball of rock with a molten core, orbiting a giant ball of fusing gas, which is itself orbiting the center of our own galaxy, which is part of the local galactic cluster. When many people read the Bible, especially if they start with the preconception that the Bible is accurate, they interpret it to match our modern cosmology. But, many have argued that if you read the Bible looking for the authors' original intent, then it describes a world very different from reality. The ancient authors probably believed in a flat disc world, floating on an ocean, with a rigid dome (the firmament) that contained all of the stars above it.

McCann's general argument for Genesis, is that it is true, but that the meaning may not be exactly clear. It's somewhere between a figurative and a literal interpretation. It does at least appear to be an attempt to incorporate knowledge learned through science into his understanding of the Bible. To start off, consider this passage, discussing the initial creation of Earth.

Both the earth and its now dead moon had passed through fire, and though cooling, the earth's crust was still hot and there were fires in its heart. The moon had no "atmosphere" but science tells us that on the surface of the earth were great masses of steaming, hissing, boiling vapor, turbulent vortices of clouds miles in depth. No light could penetrate this stormy curtain. Such is the record of science. See how it agrees with the Bible— AND THE EARTH WAS VOID AND EMPTY, AND DARKNESS WAS UPON" THE FACE OF THE DEEP; AND THE SPIRIT OF GOD MOVED OVER THE WATERS. The surface of the earth was indeed a waste of waters. (McCann 293)


Moving on to the next page, here's how he explains the 'Let there be light' scripture.

Now, and now only could there be question of light on the face of the earth. The condensation of the great zone of vapor that had encompassed this watery world made possible at last the first admission of light. At this same point, too, the Scripture makes its first mention of light : AND GOD SAID : BE LIGHT MADE. AND LIGHT WAS MADE." (McCann 294)


Of course, the story in Genesis still hasn't said that the Sun was created, so the light mentioned above couldn't be coming from the Sun. Here's how McCann explained where the light came from.

According to the Bible the sun had not been created when the first light appeared. Science, with no thought of supporting the Bible, but with many demands that the Bible should be broken down, tells us that the first light consisted of the faint, luminous glow of the nebular masses which were in no sense fiery planets or suns. (McCann 294)

He still hasn't explained how there could be day and night without a sun, but he'll get to that in a couple pages.


Here's a sentiment that is very common to hear even today from people who interpret Genesis rather liberally.

Why did Moses speak of "light" before he spoke of the sun, unless he had some vision of the pre-solar globe which so many centuries later was advanced by so many nebular hypotheses? One would assume that Moses anticipated the criticism that "science and religion are out of harmony with each other," by providing this profoundly subtle chronology of the principal events of creation. (McCann 295)

I guess this is a good a place as any to say that the Earth wasn't formed before the Sun. Wikipedia has a decent summary of the history of our Solar System. A cloud of gas and dust began to collapse under its own gravity. Most of the matter collected in a hot ball of gas in the center - our nascent Sun. As this system continued to evolve (obviously, this isn't biological evolution), the cloud collapsed into a disc (this is just a simple consequence of the physics involved), and the pressure in the central ball became high enough that it began to fuse elements, becoming a true star. The matter in the disc began coalescing under gravity, forming the planets. So obviously, the Earth is younger than the Sun, making McCann's 'profoundly subtle chronology' just plain wrong.


McCann finally gets around to explaining 'day' and 'night' in Genesis, but his argument seems to contradict the story.

The probability is that this light, distinguishing day from night, even though faintly diffused through the mists, originated not with the solar nebula, but in the sun itself, for the reason that the glow by this time was more pronounced upon one side of the revolving earth than upon the other, so that the contrast of night was sufficiently denned to draw a line between the two. Had the light not come from the sun the nebular glow doubtless would have been equal in both hemispheres and there could have been no division between day and night. (McCann 296)

If day and night had to come from the sun itself, then what was the story referring to as day and night in the first three days of creation?


I've also made an issue previously about the language in Genesis referring to, "Let there be an expanse between the waters to separate water from water." Here's how McCann rationalized it.

Between the canopy of the clouds through which the light was diffused with increasing brightness, and the ocean that hitherto had covered the earth, there henceforth existed what the translator has rendered by the English word 'the firmament. ' It was the atmospheric space between the two worlds of water. " (McCann 297 - quoting Husslein)


Here, McCann tries to justify plants existing before the Sun.

Professor Lorande Loss Woodruff, referring to the appearance of plant life upon the earth before the sun could shine through the mists, mentions the existence of life elements upon the earth " before the atmospheric vapors admitted a regular supply of sunlight."

There seems to be no doubt in the minds of scientific men that plants and trees flourished upon the earth under such conditions. Not only is Woodruff of this opinion ("The Evolution of the Earth," p. 105) but John Smyth ("Genesis and Science," p. 40) says: "The plants and trees composing the carboniferous strata may have flourished luxuriously on the margin of shallow seas long before the sun deserved the name of a great light." (McCann 298)

This is ludicrous. Plants obtain their energy from photosynthesis - the Sun. It's possible that some life forms could exist on more feeble energy sources (such as at hydrothermal vents), but there is no way that there would have been luxurious forests, particularly on the scale of those that existed during the Carboniferous.


Here's another example of McCann spinning off into absurd statements based on a false base.

How did Moses know what the scientists now admit? How did Moses know light existed in the universe before the sun, moon and stars beamed upon the earth from the heavens? Why did Moses do the very thing that he never could have been expected to do had he received no divine revelation of the truth, when he reported the creation of plant life before mentioning, even remotely, the sun, the moon and the stars? Why did he begin with the creation of light and then go on in a humanly inexplicable line of scientific sequence, arriving at plants and trees before making any reference to the celestial bodies? (McCann 298-299)

What does this say about Moses considering that plants definitely came into existence long after the Sun?


Now here's a passage that Ken Hamm could be proud of.

" 'Now here we have another agreement between the Scriptural and scientific accounts, for the evolutionists will certainly not deny that zoological life seems first of all to have originated in the sea ; that it was preceded by the appearance of vegetable life ; that fishes did come before birds and that the gigantic saurians - which it is suggested may have been intended by the Hebrew word commonly but probably incorrectly translated "whales" - were a very remarkable feature of the period of geological time at which we have now arrived, since some of them attained a length of at least fifty feet. It has also been pointed out that it is somewhat remarkable that the writer, of course unfamiliar with science, should have grouped birds with fishes and not with mammals, which would have seemed more natural. Yet in doing so he is acting quite correctly.' " ("The Church and Science," pp. 181, 182). (McCann 300 - quoting Windle)

McCann is trying to put dinosaurs into the Bible, saying that the writers used a word that's been translated as 'whale'. It's about like modern creationists claiming that the 'leviathan' was a dinosaur.


This is yet another example of McCann displaying ignorance of something that he should have known better.

It should again be understood, on the chronological hypothesis, which, as we have seen, is but one method of interpreting the narrative of the Creation, that as Genesis is not intended for a detailed scientific account, so science in its turn has only the most fragmentary records to offer. Thus it is stated that the fossils of reptiles are found before those of birds; it does not follow that reptiles actually preceded the birds in the order of direct creation or of evolution. The earliest birds, more delicate in structure, might more readily have been destroyed so that fossil traces could not be found of them. Here our knowledge is so utterly inadequate. Hence there could be no question, on such a supposition, of affirming any contradiction. We have but begun our discoveries, and we shall never be able scientifically to establish all the data for the beginnings of life. (McCann 301)

I've mentioned this previously, but archaeopteryx was definitely known in McCann's time. What better evidence does he want of birds evolving from reptiles? In the time since McCann, we've learned much more about bird evolution, particularly in the last few decades from the fossil beds of Liaoning, China. Researchers have found terrestrial dinosaurs with feathers, and early birds that were originally mistaken for terrestrial dinosaurs. There's really no longer any serious doubt that birds are just flying dinosaurs, that evolved from non-flying dinosaur ancestors.

Here are some links to more info (yes, I gave these links in a previous installment of this series).

More info on Liaoning

Book Review - Archaeopteryx: The Icon of Evolution


McCann didn't call it the 'Cambrian Explosion', but this appears very similar to the argument many modern creationists use.

"One other fact must still be stated here, and that is that the rocks of the earth themselves bear no direct evidence of any evolution. The various types, even among the early invertebrates in the Cambrian formation, appear 'clearly separated into all the families and most of the classes which exist at present.' The same is true of the vertebrates. The fishes in the lower Silurian formation appear just as clearly separated from the invertebrates. ' There are numerous quite different types existing, but separate from the beginning.' " (McCann 302 - quoting someone else)

Not all phyla appeared in the Cambrian. Some predated it, and others didn't appear until later. And the Cambrian 'explosion' was only relatively rapid on a geologic scale. It still happened over millions to tens of millions of years.

Talk Origins Index to Creationist Claims, #CC300


This sounds like it could have come straight from Of Pandas and People (of Dover fame, noted for the mention of "cdesign proponentsists").

"All that we can say is that the various clearly distinct species appear abruptly in their geological layers, as definitely characterized types. Sir William Dawson quite correctly writes ("Modern Ideas of Evolution") " 'The compound eyes and filmy wings of insects the teeth, bones and scales of batrachians and fishes all are as perfectly finished, and many quite as complete and elegant as in the animals of the present day. . . . (McCann 302 - quoting somebody else)

Just for reference, here's a passage from page 22 of Of Pandas and People.

Instead, fossil types are fully formed and functional when they first appear in the fossil record. For example, we don't find creatures that are partly fish and partly something else, leading gradually, in the dozens of characteristics which they exhibit, to today's fish. Instead, fish have all the characteristics of today's fish from the earliest known fish fossils, reptiles in the record have all the characteristics of present-day reptiles, and so on.

I could point to placoderms as an example of primitive fish that didn't have true teeth and jaws, but you don't even need to rely on fossils. Just look at lampreys and hagfish for surviving animals that don't have all the hallmarks of what are normally considered vertebrates.


Once more, McCann goes off on a point based on his erroneous assumptions.

For the present it suffices to have pointed out what agreement there exists between the facts of science and the actual sequence of creative acts in the order in which we find them recorded in the Scripture. The comparison draws from Col. Turton the following striking remarks: 'The points of agreement between Genesis and science are far too many and far too unlikely to be due to accident. They are far too many; for the chances against even eight events put down in their correct order by guesswork is 40,319 to 1. And they are far too unlikely ; for what could have induced an ignorant man (i. e., ignorant of modern science) to say that light came before the sun or that the earth once existed without any dry land." (McCann 304)


In regards to this chapter as a whole, I think there's a rather interesting point it shows. McCann here was trying to reconcile the Bible with knowledge gained through science. He was trying to read Genesis figuratively to match up with what was then (supposedly) the consensus on how the Earth was formed. Many people today do the same thing, and say, just like McCann, that it demonstrates that the Bible writers must have known a thing or two about the true history of Earth, because there's no other way they would have been able to write what they did. But take a look at what McCann thought was the history of Earth, compared to our much more accurate understanding today (it's still cloudy, especially the further into the past you go, but we keep building more and more confidence). McCann's idea of the history of the Earth is clearly wrong, and very different from what actually happened. But if the true meaning of Genesis is supposedly so clear, how is it possible that he could interpret it so differently from modern day theistic evolutionists? And if it's so easy to shoe-horn Genesis to fit whatever creation story you can come up with, does it really show insight on the part of its writer? Or rather, is it just flowery verse coupled with a creative interpretation on the part of modern readers?

Chapter 25

Chapter 25 is a kind of continuation of Chapter 24, but instead focuses on humans, being titled "The Evidence of Man". To be honest, there weren't any quotes from that chapter that really caught my eye. I'm sure I could have found a few decent ones to pull out if I'd tried hard enough, but honestly, do you really think this review needs to be any longer? Besides, most of the material is very similar to material from elsewhere in the book, and I've already covered repetitious topics enough, so there's really no need to cover it yet again.


Proceed to Chapter 26

Friday, July 08, 2011

Book Review - God- or Gorilla?, Chapter 23

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 23, Evolution Upside Down.

Now here's an understatement.

Yet, when we come to man, the contradictions are baffling. If the descent of color in the cross between the negro and the white man followed the law of Mendel, the offspring of two first-cross mulattoes would be one black, two mulattoes, one white. But this is notoriously not so. The riddle is unanswerable though some day science may, with further knowledge of the chromosomes, throw light upon it. (McCann 278-279)

Science certainly has thrown a bit of light on genetics. Not all traits are as simplistic as the classic examples from Mendel's experiments. First of all, most genes don't have only two variants (known as alleles). For example, there are 70 different alleles controlling bloodtype, even though it only results in either A, B, or O types.

Many traits are also controlled by more than a single gene, and often, genes will have an effect on multiple traits, not just one. Using McCann's case of skin color, at least 4 genes are responsible for skin tone in humans, all with multiple alleles.


Immediately following the above passage was this.

Worthy of expression is the thought that an ape chromosome in the human cell would manifest even a recessive character somewhere along the line of countless millions of human creatures, yet even the most degenerate savages are singularly free from the slightest superficial resemblance to any simian trait or character which science has been able to identify. (McCann 279)

To begin with, I think there's more that a 'slight superficial resemblance' between humans and the other apes. Compare these two pictures, focusing on the anatomy from the neck down.

Bonobo body with Face Visible
Man with Face Visible

Here's another example of a photo showing just how similar chimps are to humans.

If you want to talk about other simian traits humans have, just consider atavistic tails. Why would humans have all the genetic 'programming' required to make a tail if it wasn't inherited from an ancestor that did have a tail?


Now new information!

Evolution, as the world has been taught to accept it, demands the acquisition of NEW CHARACTERS, though science now proves that if there is any evolution at all it consists in the LOSS of old characters. (McCann 279)

I've already used these examples a few times in previous installments to this series, but just to repeat, Richard Lenski's experiment, where e. coli developed mutations that gave them the ability to digest a new food source (citrate), is certainly an example of evolution producing a 'new character'. And I'll once again link to an article by Richard Dawkins, The Information Challenge, which explains the processes of how information can be added to the genome.


Now here's a good, testable idea - that foxes couldn't be bred into dogs.

On the subject of man's origin in the monkey Bateson is peculiarly silent, yet he is very positive in identical instances. Here are his words: "We see no changes in progress around us in the contemporary world which we can imagine likely to culminate in the evolution of forms distinct in the larger sense. By intercrossing dogs, jackals, and wolves new forms of these types can be made, some of which may be species, but I see no reason to think that from such material a fox could be bred in indefinite time or that dogs could be bred from foxes” - or men from monkeys! (McCann 285)

Now, a fox can't be bred into a dog exactly. They're distinct species that can't interbreed. But, could a fox be bred into a dog-like animal?

A Russian researcher, Dmitri Belyaev, performed an experiment to test this very question (he had to disguise his experiment as a test on physiology due to the Soviet Union's dogmatic rejection of natural selection). In the '50s, Belyaev started out with a population of silver foxes from a fur farm. In each generation, he picked the tamest foxes to sire the next generation. The experiment has now run for over 30 generations, and the population has changed markedly. Behaviorally, they are very friendly to humans, even whining to get attention. Physically, their development has changed, from opening their eyes earlier, to exhibiting hormonal changes later in life. More striking were changes in coat color (some having spotted coats), floppy ears, and rolled tails. In short, Belyaev bred foxes to be very similar to dogs.

As Charles Darwin pointed out 150 years ago, artificial selection is very much the same as natural selection (and thanks to advances since then, we now know even more). There's random mutation to the DNA of individuals, and some factor that causes certain individuals to be more successful than others, having more offspring and passing on their DNA, which is further changed with new mutations.

For more information, here is a brief summary of Belyaev's experiment, and here is a much more detailed summary.


Proceed to Chapters 24 & 25

Friday, July 01, 2011

Book Review - God- or Gorilla?, Chapters 21 & 22

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 21, St. Augustine; St. Thomas and Chapter 22, Twelve Earthy Salts.

Chapter 21

A common creationist tactic these days is to ask, 'Were you there?' in regard to discussions of an ancient planet. This passage from McCann certainly reminds me of this tactic.

Professor Osborn does not know. Mr. Bryan does not know. St. Augustine did not know. Nobody ever knew. Each of us is permitted to speculate to our heart's content but none of us may ask another to accept an inference as a FACT. St. Augustine himself has no power to command acceptance of his suggested theory of evolution. (McCann 268)

Just for reference, here's the Talk Origins response to these types of arguments. I've also covered it in detail in my essay, Confidence in Historical Knowledge. Basically, we infer the truth through evidence, no matter where the evidence comes from. This is how we determine the truth of anything, not just past events. After all, it's not as if anybody has seen the Earth orbiting the Sun, but all the evidence certainly indicates that it does. Direct observation is certainly not a requirement for considering something true (and given the cognitive biases we're prone to, direct observation isn't always even a suitable condition for considering something true).


Chapter 22

I'd be rather hesitant to cite Arthur Conan Doyle in discussions on superstition.

Even H. G. Wells limits his bold assurances concerning man's origin to man's body. He avoids discussion of the origin of man's soul, as if the soul might not be mentioned among intellectuals for fear of incurring the charge of superstition, yet A. Conan Doyle, Sir Oliver Lodge, and a host of others classified as intellectuals suffer no timidity when, as spiritists, they proceed to their demonstrations of the survival of the soul after the body and the persistence of life beyond the here into the hereafter. (McCann 269)

The Cottingley Fairy incident certainly hasn't helped Doyle's reputation in these matters. I also wouldn't be including seances as evidence for an afterlife, when so many mediums have been shown to be frauds taking money from people in distress (or, at the very least, convinced of what they were doing based on very poor evidence).


McCann even had an early version of the tornado in a junkyard creating a 747.

If the living body, after death, is reduced to these twelve earthy salts, it certainly does follow that it was composed of them, but it does not follow that it came into existence out of them spontaneously. Otherwise a ship which is wrecked and broken up into firewood should have no orderly design or efficient workmanship behind it, but rather should have sprung into existence automatically out of a lumber pile. (McCann 269-270)

These arguments are just silly. Nobody suspects that the first life was very complex at all - just complex enough to self replicate. And there are plenty of hypotheses as to how it could have come about. I'll just direct readers to Talk Origins on this one.


Ah - an argument from consequences.

The Soulless THING!

Confronting the phenomenon of free will, they are obliged either to admit the existence of the soul or to deny free will entirely. They argue that: psychical energy is merely mechanical energy and thoughts are nothing more than the movement of atoms. It is futile, therefore, to struggle against crime on the ground that the exercise of free will, which doesn't exist, can make choice between good and evil. There is no good or evil, they say, but whatever they say there is much evidence to prove that the idea of the futility of struggle against crime flows naturally out of contempt for the soul and free will.

If man regards himself as nothing more than a highly developed ape and is convinced that he must inevitably yield to the impulses inherited from the ape, however gross, it is not difficult for him to find comfortable justification for any act or any crime that he can commit without discovery. (McCann 270-271)

First of all, consequences have no bearing on the truth of an idea. For example, nuclear weapons may be terrible, and the suffering in Hiroshima and Nagasaki may have been horrible, but nobody would ever think those bad consequences are an indication that nuclear physics is wrong.

Second, I've never understood this line of argument. As far as morality, it doesn't matter where we came from, but what we are. We know our actions have an effect on the others around us, and we know that others experience feelings just like us, so that's why we try to behave in a way that doesn't harm others.

McCann also underestimates the morality of our fellow apes. This time, I'll link readers to a different article from Frans de Wall, Scientist Finds the Beginnings of Morality in Primate Behavior.

The issue of free will, though, is an interesting question, as is how our understanding of it should affect laws and how to treat criminals. But first, people have to define what they actually mean by free will. Surprisingly, I seldom see people present a cogent definition that doesn't rely on intuition.

Definitions aside, we have to ask ourselves if the purpose of courts and jails is strictly for punishment and vengeance, or if the ultimate goal is a safe society. I would go with the latter, which makes the justification for jails clear even if free will is only an illusion. If people behave violently, you must isolate them from the rest of the population to keep society safe. If the threat of being jailed acts as a deterrent, then that's an additional method by which they safeguard society.

There's actually a very interesting discussion of this issue at the website* Why Evolution Is True, in the entry titled Free will, the brain, and the law.


There's not much significance to this quote, except that I think 'monkeyfied' is pretty funny.

Of course if there is no God, and no soul, and no free will, and nothing but a monkeyfied descent from the lemur, then it follows that conscience itself is a mere movement of atoms; that it cannot hold in check man's greed or his lust, his passions or his nameless instincts. (McCann 271)

This doesn't make logical sense. Even if free will were necessary, you have to jump from free will to a soul, and then even worse, from free will to a god. How does McCann make a god a necessary precondition for the existence of souls?


The following reminds me of Stephen Jay Gould's NOMA - non-overlapping magisteria.

Science admits that it can find no cause of life existing upon this earth. Philosophy interrupts to remind science that the cause of life is not a scientific question, but a philosophical one, and that the cause of life must be looked for outside the earth. The creation of matter, the creation of life and the creation of the mind of man, of his intelligent soul, are not zoological problems. (McCann 274)

This stance has always bothered me. Practically nothing is outside of scientific investigation, especially those questions that have objectively true answers (for subjective answers, science can at least give us statistics on how many people feel a certain way about something, or inform our decisions with the full facts). If we threw up our hands in the air every time something seemed too mysterious and left it up to the philosophers, we wouldn't know a thing about quantum physics or dark matter. (I've covered this issue of science being the best method of answering objective questions in the entry, 'Scientific' Facts.)

The origin of life definitely happened somehow. There's an objectively true answer to how it happened, meaning that it's open to scientific investigation. Philosophers can still ponder what the significance of the origin of life might be, but their ponderings are baseless if they're not grounded in evidence.


*According to practically everyone else, Why Evolution Is True would be called a blog. But its author, Jerry Coyne, insists on calling it a website.

---

Proceed to Chapter 23

Friday, June 24, 2011

Book Review - God- or Gorilla?, Chapter 20

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 20, An Osborn Letter.

Perhaps this has something to do with McCann's seeming personal vendetta against Osborn.

Professor Osborn himself, in a letter to the editor of the New York Globe, June 1, 1921, gave a demonstration of his method of creating impressions at the expense of truth. He said: "The American Museum of Natural History and the Hall of the Age of Man, to which Alfred W. McCann refers, scrupulously avoid presenting theories and rest on the solid ground of well ascertained facts. This is why this Hall is sought not only by scientists from all parts of the world and by the rising generation of scientific men and women, but also by religious teachers who come here to see what Nature has thus far revealed concerning man's past history." (McCann 248-249)


Here McCann's still quoting Osborn's letter. The modern Clergy Letter Project (and its associated Evolution Weekend is definitely in this spirit.

"From time to time I see parties of clergymen of different denominations studying what this Hall exhibits of our past life. The spiritual value of the emergence of the Cro-Magnon race, many thousands of years ago, with its deep religious sentiments, is one of the greatest discoveries of modern times relating to the spiritual development of man. It is so regarded by all teachers and writers who are keeping up to date in the progress of discovery and human thought." (McCann 249 - quoting Osborn)


McCann made several mistakes here when discussing convergence.

Osborn's own evidence of convergence explains the "resemblance" of whales to fish, although whales are not fish at all, but true mammals. Changing their fore-limbs (arms) into fins (paddles) and their hind-limbs into nothingness the whales have converged ever more and more in external features toward true fishes with whom they are not at all related while they themselves have remained true mammals. Why does Professor Osborn withhold the suggestion that apes, despite their superficial convergence in externals toward a fantastic resemblance to man, remain nevertheless true apes? The writer frankly admits that convergence explains nothing, adds nothing and takes nothing away when any theory of evolution based on natural selection is under discussion. Why has the giraffe, for instance, not converged toward the elephant? If natural selection explains the long neck of the giraffe for high browsing purposes why would an extension of its nose, like the extension of the nose of the elephant, not have been better? Why has no other hoofed quadruped acquired a long neck and a lofty stature besides the giraffe? Why has the camel not acquired a proboscis like the elephant? Why is the elephant alone the beneficiary of a proboscis? Why has the elephant no neck at all? If natural selection is a freakish, whimsical, capricious handmaiden of evolution it ceases to be natural selection and becomes merely bizarrish selection. (McCann 253-254)

First of all, whales are only superficially similar to fish. A look at their anatomy, from mammary glands to lungs, shows them to be quite clearly mammals. Apes and humans, on the other hand, are not merely superficially similar. The similarities go right down to the bone. We can catch many of the same diseases that other types of mammals don't. Even Linnaeus, who was a creationist himself, classified humans as apes when he came up with his system.

McCann once again made the mistake of assuming teleology in evolution. There are no goals. A long neck may work for giraffes, but it doesn't mean that other animals will attempt to copy that strategy, or that evolution will strive towards long necks. The 'strategies' come about by chance, and are honed through natural selection.

There are many strategies that evolution can take, and some are 'easier' than others. For example, simply growing longer or shorter limbs is an easy adaptation. It only takes a few mutations. So, you'll see many animals with elongated necks, from giraffes, to llamas, to geese, to the now extinct baluchitherium. A prehensile nose is not a simple adapation. It's a fairly complex limb that takes many, many mutations to develop. So, you'd expect it to be a lot less common than long necks. And even though elephants may have the most developed prehensile nose, they aren't the only animals with one. Tapirs have a short prehensile nose, and there's evidence that some extinct animals also had one.

Organisms are also constrained by the laws of physics. The reason why cetaceans, fish, and ichtyosaurs look superficially similar, is because that's the shape it takes to be hydrodynamic. Physics explains why flying animals tend to have high aspect ratio wings. It's just what works.


Here, McCann discusses variation.

The vagueness and confusion provoked by the giraffe is set forth by Sir Charles Lyell, who so greatly influenced Darwin. He says ("Antiquity of Man," 1863, pp. 410-411): "Lamarck when speculating on the origin of the long neck of the giraffe imagined that quadruped to have stretched himself up in order to reach the boughs of lofty trees until by continued efforts and longing to reach higher he obtained an elongated neck. Darwin and Wallace simply supposed that, in a season of scarcity, a longer-necked variety survived the others and transmitted its peculiarity to its successors. Every naturalist admits that there is a general tendency in animals and plants to vary; but it is usually taken for granted that there are certain limits beyond which each species cannot pass under any circumstances or in any number of generations. (Here you have a law which is not bizarrish.) Darwin and Wallace say that the oppositive hypothesis, which assumes that every species is capable of varying indefinitely from its original type, is not a whit more arbitrary. We have no right, they say, to assume, should we find that a variable species can no longer be made to vary in a certain direction, that it has reached the utmost limits to which it might, if more time were allowed, be made to diverge from the parent type."

Perhaps in another million of years the giraffe will have twice as much neck as he now has and the elephant less neck than none at all, and a proboscis tremendously extended. Perhaps! (McCann 254-255)

Darwin and Wallace had it right. Why should it be 'taken for granted that there are certain limits beyond which each species cannot pass under any circumstances or in any number of generations'? Especially now that we understand genetics, we know there are no stop signs in our chromosomes. McCann's idea reeks of Platonic idealism.


McCann continued to harp on marsupials, which he discussed in the previous chapter.

Why, let us repeat, through these millions of years, have they remained marsupials, although Australia has presented opportunities for the most diverse modes of existence? Why, if not because the marsupials present a real type which varies in form but is not abandoned? There is an overwhelming body of proof that certain basal forms are firmly retained and that the whole theory of evolution from, a common ancestor must be completely abandoned. Certainly the marsupials have had time and opportunity for the full development of their maximum evolutional capacity. Why, then, through all these millions of years, have the limits to such evolutional capacity been so sharply defined? (McCann 256)

Once again, he thinks in teleological terms, or in the Ladder of Progress. There is no goal for evolution. There is no reason why marsupials should be expected to evolve into placental mammals.

The earliest mammals laid eggs, which isn't surprising, considering that it's the primitive form of reproduction for all tetrapods. Some mammals, the monotremes, still lay eggs. At some point, obviously, mammals began giving birth to live young. This also isn't a big deal, considering how many other animals also practice vivipary. It probably started simply by allowing the eggs to develop inside the mother without laying them. Now, the exact relationship between marsupials and placental mammals is a bit murky, but there are two probable scenarios. Either placental mammals evolved from marsupials, or they both evolved independently from that lineage of mammals where the mothers retained their eggs.

Recall from an earlier discussion in this series, where I said that some evolutionary strategies are more difficult to evolve than others. Simply retaining eggs to develop inside a mother is fairly simple, so it's seen in multiple lineages. A placenta, on the other hand, is not so easy to develop. For us mammals, in fact, it looks we owe the placenta to a viral infection. Endogenous retroviruses are those viruses that have managed to get their DNA incorporated into the genome of a population (by infecting germ cells). Many of the genes used that help protect a fetus from the mother's immune system are from endogenous retroviruses. Considering the circumstances involved, you would expect that this is a pretty rare way for animals to acquire genes, so it's not surprising that marsupials haven't independently evolved a placenta.

But just because marsupials haven't evolved a placenta, it doesn't mean that they've remained 'primitive'. In the hundred million years or so since our lineages have diverged, marsupials have gone on evolving, as well. Just look at the diversity of life forms in Australia. And, as should be expected, they've evolved some of their own unique characteristics that are absent from us placental mammals (for example, us humans haven't evolved the ability to glide like sugar gliders). Every animal can only build on the innovations that arose in its ancestors, not innovations that arose in its cousins. There is no single most evolved animal.


Proceed to Chapters 21 & 22

Friday, June 17, 2011

Book Review - God- or Gorilla?, Chapter 19

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 19, Evolution in a Muddle.

Biogeography is one of the greatest bits of evidence for evolution. It really is strange to see McCann try to twist it to cast doubt on evolution.

This we know: the American opossum is a form of marsupial life now found only in America. It exists in lonely isolation in the midst of a vast continent abounding in non-marsupial forms of mammalian life. All other marsupials live together in one mass in all but complete isolation from non-marsupial beasts, yet the American opossum singularly upsets all the inferences that the evolutionist who demands progress would draw, if he could, from these baffling facts of natural history. (McCann 235)

Immediately following, we see a strange jump (well, not so strange when you understand that pride is one of the reasons many creationists don't want to accept evolution) from marsupial evolution to human evolution.

Whence came the opossum? How did it get to North America? Why didn't it bring along the kangaroos and other marsupials of Australia? Why didn't the Australian marsupials include the American opossum in the general family? Who knows? Who will ever know? These questions are precisely like those which one must ever ask when examining the strange theories of man's ape-origin. (McCann 235 - 236)

After going on for a few pages about this problem with opossums, McCann answers his own question, although he doesn't seem to know it.

Why were Darwin, Huxley, Spencer, Haeckel and the rest so significantly silent with respect to the opossum? Why have the foremost evolutionists of this generation maintained similar silence? They have never lacked the knowledge that the marsupials, or pouched mammals, flourished during what is described as the Secondary epoch, and that the opossum, even though its first relics were found in the so-called Tertiary rocks under Paris, is really a true marsupial, and therefore originated with all the other marsupials in the Secondary epoch. (McCann 236)

The distribution of marsupials is a strong bit of evidence for evolution. First, recall that the history of life on this planet involves both time and place. Marsupials and placental mammals both evolved around the same time, but not in the same regions. Marsupials had a chance to colonize Australia before Australia split off from Asia and Antarctica, but placental mammals didn't. Therefore, for a very long time, the only mammals in Australia were marsupials and monotremes, monotremes being an even more ancient branch on the mammal family tree. Marsupials weren't limited to just Australia, however - they were living in other nearby parts of the world before Australia became isolated, and so had a chance to spread to the rest of the world.

For some reason, placental mammals fared better than marsupials wherever they came into contact, and most marsupials became extinct as placental mammals spread. But there's no rule saying that all marsupials had to go extinct - it was just the trend. So, it's not surprising to find some marsupials still surviving among placental mammals, such as opposums. But, because the placental mammals didn't have the chance to colonize Australia before it became isolated, Australia's marsupials flourished. The first placental mammals that did get a chance to colonize Australia were bats - blown in on the wind. Rats, surviving on driftwood, were the next placental colonists. But outside of bats and rats, no other placental mammals lived in Australia until the arrival of humans and their livestock.

The present distribution of marsupial and placental mammals makes perfect sense considering the evolutionary and geologic history.


Man, talk about arrogance.

Why does man alone make progress and why does such progress as he does make have nothing to do with his body? All beasts have bodies, yet if there is one beast-characteristic concerning which we are certain, it is that no beast makes progress of any kind whatsoever. (McCann 237)

I've already mentioned this in previous installments, but I wonder what McCann would have thought of current studies of chimps - their tool use and cultures.


This is either a case of gross ignorance, or deliberate misrepresentation, since I know archaeopteryx was known in McCann's time. After a whole discussion of bird evolution, and wondering what an intermediate form might have looked like, how could McCann have not even mentioned archaeopteryx, at least in an attempt to refute it?

What kind of a reptile could have been the ancestor of the turkey? Not a rattlesnake, of course, or any such reptile form. We must find something special, so we attempt to smooth out the difficulty by insisting that the line of descent from reptiles to birds has not been from ordinary reptiles, through pterodactyl-like forms, to ordinary birds, but to the birds without keels on the breast-bone from certain extinct reptiles such as the Dinosauria.

One of the best known of these Dinosauria is the Iguanodon of the Wealden formation. The skeletal characters of these Dinosauria are wholly unlike those of ordinary birds, but in certain points they manifest resemblances to the osseous structure of such birds as the ostrich, rhea, emeu, cassowary, apteryx, dinornis, etc. These resemblances are quite as marked toward each other as are the resemblances, heretofore referred to, between the skeleton of the horse and the skeleton of man. (McCann 238)

Actually, his last sentence was very telling. Horses and humans have very similar skeletons because we're both mammals. We're not the most closely related mammals, but our skeletons are still more similar to each other than, say, to a frog. The fact that a turkey and an iguanodon have very similar skeletons is a strong indication that birds are just another type of dinosaur. If you look at other types of dinosaurs, particularly the theropods, and narrowing it down further to the maniraptoran theropods, you see quite a few similarities. In fact, there are so many similarities, that it gets a bit murky trying to determine the whole genealogy. One archaeopteryx specimen was even originally mistaken for a Compsognathus theropod by the amateur collector who found it.

Book Review - Archaeopteryx: The Icon of Evolution


Now McCann has made it personal! (or, as personal as an attack can be by a dead man, directed at a person who wasn't even born when the attacker died, and at a field that was still in its infancy).

Nothing could be so inefficient as the aerial navigation of 1921. There is more power in a 1921 airplane than was in the sails of a whole flotilla of frigates a hundred years ago. The stupendous power of the aerial motor has given us sensational results quickly, so that the problems of flight have been actually disregarded. Man's flight depends upon freak devices in which an aviator has at his command a howling volcano. The bird's wing fans the air with a slow motion, three strokes to the second. This slow motion produces high speed in flight, whereas the airplane's propeller has the speed of a rifle bullet with comparatively slow speed of flight. (McCann 243)

Birds do have a few advantages over us human aircraft builders. Their nerves provide them with feedback about the airflow over their entire body, and they can then use their muscles to move their feathers to tweak the airflow. This type of thing would be very difficult to do on an airplane made out of metal, or even with newer composite materials.

Bird also have the advantage, through evolution, of being able to customize the shape of their payload (i.e. their internal organs). Aircraft must be sized to have hollow interiors that can accommodate us humans and our bags.

Aside from those advantages, airplanes are pretty damned good. For example, at cruise speeds, propellers are around 90% efficient at converting energy from the engine into thrust. 90%! I don't care if McCann doesn't like how fast they spin to do it - that's pretty good. Lift to drag ratios of aircraft compare quite well to birds, as well. According to this site, American black vultures have an L/D of 22 (that's the highest I found for a bird in a quick google search). That's just about the same as the B-52, which has an L/D of around 21. More extreme aircraft can do even better than that. The U-2 has an L/D of around 28, and the Virgin Atlantic Global Flyer has one of about 37. If you want to get really extreme, sailplanes (i.e. gliders) have lift to drag ratios of around 70.

http://en.wikipedia.org/wiki/Lift-to-drag_ratio

I know I discussed modern planes above, but even those from the '20s were pretty good. The fact of the matter is that air is so sparse that it makes flying a challenge. You can go to one extreme and be supremely efficient, such as sail planes or albatrosses, or go to the other extreme and expend a lot of energy, such as helicopters or hummingbirds. Most birds and man made flying machines fall somewhere in between, but flight is always more demanding than other forms of travel.


McCann then went on to wax poetic about birds, which I can certainly appreciate. Unfortunately, he went on to show once again, that he doesn't really understand the whole concept of common descent.

As no such thing as a feather is possessed by any other creature except birds, the turkey, which possesses feathers, must be a bird. But birds, we are told, stand midway between reptiles and beasts. All reptiles possess cold blood. All beasts possess warm blood. A reptile's blood may be as low as 60 degrees or 40 degrees Fahrenheit. The blood of beasts approximates 100 degrees Fahrenheit. The blood of birds should come between them, yet the temperature of the turkey is 107 degrees Fahrenheit. Thus the turkey, which comes between the reptile and the beast, puts the beast between the reptile and the turkey. For that matter so does the barnyard fowl. (McCann 244)

First of all, we now know of other animals besides birds which possessed feathers - dinosaurs. So, possession of feathers is not unique to birds, and can't be used to define an animal as a bird.

'Beast' is not an evolutionary relevant term, but I think we can assume that McCann meant mammals. Still, birds did not evolve from, nor into, mammals, so there's no reason to use mammals as any type of comparison to what you'd expect birds to be like.


This following quote is wrong on a couple levels.

The limbs of beasts and reptiles are variously constructed. There is no resemblance between the structure of the wings of the bat and the scoop of the mole; the paddles of the whale and the foot of the horse, but in birds the hind-limbs are always "walking" legs and the fore-limbs are always wings. (McCann 244)

No resemblance between bat wings and mole legs? What is he talking about? Here are images of the skeletons of both a mole and a bat (stolen from Meriam Webster's 's Visual Dictionary Online).

Mole Skeleton
source

Bat Skeleton
source

Now, they're both highly specialized limbs, but the similarities are obvious. Both have a humerus that starts at the shoulder, a radius and ulna that go from the elbow to the wrist (the ulna is extremely reduced in the bat), several carpal bones in the hand, and then five fingers going out from there. Obviously, from looking at birds and insects, there's no reason wings have to look like bat wings. The reason is that because of evolution, they're limited by their ancestry.

Regarding his last sentence, hasn't McCann ever heard of Kiwis, penguins, or ostriches? They have 'wings' in the same sense that whales have arms. It's obvious from the homology, but it's also obvious that they no longer serve the same function.


Ah, I see McCann has heard of archaeopteryx, but I'm not sure if he's really studied it. Just consider these two paragraphs, with nothing omitted.

Is the turkey reptile, beast or bird? All beasts and reptiles have teeth except ant-eaters, turtles and terrapins, yet no bird has teeth. The many thousands of species of animals, with three lonely exceptions, have teeth, yet of the twelve thousand species of birds not one has teeth. How comes it that these toothless birds have descended from toothed reptiles?

In Miocene times, although the parrot lived in Europe, the turkey did not. The evidence indicates that it was confined to America. The Archeopteryx, found, 1861, in oolitic strata in Bavaria, is generally looked upon as the oldest of all the extinct birds. It, too, differed from all other birds. Instead of having a stubby, fleshy, nosey pad of bone and flesh for a tail, it possessed a real tail containing twenty bones, from each of which two long feathers projected. (McCann 245)

How can he make the categorical statement that no birds have teeth, and then in the very next paragraph discuss archaeopteryx? Did he even look at the fossil?


Again, with the arrogance.

The broad indisputable fact stands out beyond dispute that no species of animal, save man only, makes progress. Progress results from the exercise of a rational intelligence, free choice and free will. Man alone possesses these attributes of man. (McCann 246)

We may be the most technological animal, but we're not the only one who makes tools. Once again, I'll direct readers to Frans de Waal's article in the New York Times.


Proceed to Chapter 20

Friday, June 10, 2011

Book Review - God- or Gorilla?, Chapter 18

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 18, The Mason Bee.

There's nothing in particular about the following passage - I just thought this was funny.

The clash between monophyletic evolution on the one hand, with its rejection of God, and polyphyletic variation on the other with its fixed laws, plan and purpose, merely serves to emphasize the vagueness and uncertainty of the materialist's extravagant speculations and to show the loss of an objective worthy of the pursuit of rational man. (McCann 222)


First I have to deal with people saying bees show my own field of aerodynamics is impossible. Now, I see McCann saying that it also shows that evolution is impossible.

The materialist encounters in the bee an insurmountable obstacle which would be no obstacle at all if the Creator were not rejected. (McCann 222)
Monophyletic evolution demands acceptance of the theory that the bee was evolved from a lower organism which neither made honey nor built a hive, notwithstanding the fact that the one distinguishing characteristic of the bee is that it is the only creature in nature that does both, though no explanation of its instinct as a honey gatherer and hive builder has ever been offered. (McCann 223)

Hmm. Wasps couldn't be seen as any type of analog as a precursor to bees, huh? As a kind of communal insect that makes hives but not honey?


This one doesn't exactly have to do with evolution, but it is pretty insulting to the non-human animals he's describing.

Much has been written about the "singular intelligence" of the bee. It has been compared to human reason just as the intelligence of dogs, seals, and other animals has been compared to human reason, as if upon the brains of some of them, learning their tricks, the human intelligence of the teacher had not been imposed. (McCann 225)

I've never understood how a person could have pets, and not recognize the personality and intelligence of those creatures.


McCann posed the following strange argument from instinct.

Who forms the plan of the bee? (McCann 226)
Yet even the untrained observer detects the strained quality of these theories of chance evolution. He notes that acquired habits vary, but that instinct never varies. (McCann 226)

The plan of the bee, obviously, comes from instinct. No higher intelligence plans it. But where he goes off the rails is in saying that instinct never varies. Why not? Instinct is just one more trait controlled by our genes. If physical traits can vary with genetic mutation, why wouldn't instinct, also?


McCann seems to think the chicken and the egg is a serious problem for evolution.

If the specific law is that each species comes from the germ of its own species, every bee since the first has been hatched from the egg of a pre-existing bee. Whence came the first pre-existing bee? Like begets like. We get no bee, except from the egg of another bee. (McCann 227)

This is the very question that evolution explains. Every parent begets offspring very similar to, but not exactly like, themselves. The changes from generation to generation may be very small, but these changes can add up to a lot over time. Think back to my example from a previous installment of short necked animals evolving into long necked animals, where the average neck length of the population only changed 1 mm per generation. From generation to generation, nobody would notice any big differences between parents and offspring. But after a thousand generations, the population would look quite a bit different than their many times great grandparents.

If you were to somehow travel in a time machine, tracing the ancestry of a given bee hive, you wouldn't notice any big changes from generation to generation. But, you would notice that the ancestors become icreasingly different from the modern day hive. Initially, they would still be bees, just slightly different. Then, they would still be bee-like, but not quite bees. Keep going further and further back, and you'd find insects that weren't bee-like at all, and even further into the past, it would be a worm-like population of animals. You could keep tracking the ancestors until eventually you got back to the first life on the planet, never noticing a big change from one generation to the next.


Modern creationists would be very familiar with the following argument, only now they've given it the term 'irreducible complexity'.

The chance evolutionist suggests a low form of pre-existing honey-gatherers and a low form of pre-existing cell-makers as the ancestors of the bee. But if this be true, the first product of the chance evolution must have been equipped with an apparatus for gathering honey and a plan for making cells. The bee couldn't have acquired this apparatus SLOWLY. It couldn't have developed its tools and its skill SLOWLY for the reason that its offspring could have survived no such delay. (McCann 228)

I don't know much about bee evolution, to be honest, but seeing as how many types of animals make nests/dens to raise their young (birds, ants, wasps, mammals), and many types animals produce a nourishing food for their young (some birds, mammals, honey pot ants), I don't see why the two would have had to have evolved together in bees. Perhaps the ancestors of bees simply made the cells to protect their young, and then co-opted that already existing structure to store honey. Cells and honey would each have been useful independent of the other.


Here's the same 'irreducible complexity' argument concerning mammals.

How could the new-born infant of a mother who had not yet developed mammary glands survive the delay of ages until chance evolution might succeed in developing mammals capable of suckling their young! ... But Darwin himself also says that the mammals have descended from the marsupials, and instantly we have a new set of complications in which the opossum, the kangaroo and the turkey become the most bewildering riddles of the chance evolutionist's scheme. Since Darwin's time no evolutionist has attempted to explain how, by chance evolution, the offspring could have survived the millions of years which are said to separate the marsupial from the mammal while the latter was evolving from the former, or, in other words, until the mammary glands of the mother could be developed beyond the pouch stage. (McCann 228-229)

Nobody except naive creationists expects that prior to the development of mammary glands, that our ancient ancestors gave birth to completely helpless young that would have starved to death. I think it's much more likely that nurturing behavior would have evolved first (such as in birds), and then later, mammary glands would have developed initially as a supplementary food source for the young. And then only much later than that would mammary glands provide the primary food source for infants.

Speaking of mammary glands, I think the platypus and the echidna are a very good example of what 'primitive' mammary glands would have been like in our ancestors. They produce milk, and excrete that over a region of their body, but they don't have ducts to transport the milk, nor nipples where the babies can latch on to suckle.


This line of reasoning is actually a bit funny.

All theories of chance evolution repudiate plan, purpose and definite intention, yet the sting of the bee is certainly an organ of definite intention. (McCann 229)

Because having to commit suicide to defend your colony shows clear intent in design. It's even worse when you consider other animals have evolved stingers that don't leave them dead after using them.


I really, really wish McCann could see the fossils coming from Liaoning.

On the theory that special organs, designed for a particular use, were developed ever so slowly before the time came when they might be used, it would be necessary for birds, evolving from reptiles, to acquire feathers gradually through thousands and thousands of generations before such feathers could be used for flight, and, of course, during all this period of development there would have had to be another and equally marvelous co-ordination of development in the direction of flying bones and flying muscles, and a still more marvelous co-ordination, all by chance, whereby the center of gravity of the bird would fall within the limits of flight. (McCann 229)

This is exactly what has happened. Feathers originally evolved in dinosaurs, having nothing to do with flight. Flight like feathers might have evolved originally for display purposes, or maybe even for extra thrust to aid the dinosaurs while running. Later, these already developed flight like feathers would have been used for actual flight (either short powered flights or gliding). And considering that an animal can move its limbs to adjust its center of lift, it wouldn't have been hard for the CG and center of lift to be in the correct locations relative to each other. Once rudimentary flight had been developed, then natural selection would have favored modern asymmetrical flight feathers.

More info:


Proceed to Chapter 19

Friday, June 03, 2011

Book Review - God- or Gorilla?, Chapter 17

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 17, Psychical Activity.

Here we see what might be a precursor of the now common entropy argument.

Natural science compels us to assume certain formal principles, which are not makeshifts meddling with material energy, nor do they disturb the permanence of the law of energy; they simply direct the lower energy, quicken to life the atoms hitherto dead by absorbing them into the organism and, in short, effect THE PURPOSE of the vital processes by action from within. This postulate is eminently reasonable - I personally cannot dispense with it, and should not be able to dispense with it, even if theology did not exist. (McCann 214)

There's all the talk of energy that creationists now like to bring up when discussing the Second Law of Thermodynamics, but this could just be vitalism. Now I wonder if vitalism somehow influenced the Second Law canard, or if it's just a matter of trying to sound 'sciencey' by talking about energy.


Then we get the 'evolution says we're nothing but chemicals' complaint.

But, according to the latest theories of the materialistic evolutionist, as announced at the Second International Congress of Eugenics, American Museum of Natural History, New York City, September, 1921, it is not the soul that distinguishes man from the ape, but rather a physical difference brought about by the action of the endocrine glands, the secretions of which are responsible for the development of man from the ape. Dr. Charles B. Davenport, director of the Eugenics Record Office, says that all crimes and all moods are produced by various chemicals called hormones, which are manufactured by the different glands and poured into the blood stream which carries them to the different organs, including the brain, where they produce profound bodily and mental effects. (McCann 216)

We now have the benefit of nearly a century's worth more research, and it's very clear that our brain chemistry affects our moods and actions. The most common example is alcohol, but there are also the new drugs used to treat depression, ADHD, and other aspects of personality.

In fact, the more we learn about the brain, the more superfluous souls become. Go read Ebon Musing's article, A Ghost in the Machine, for lots of good examples of how our material brain is sufficient to explain our personalities.


After mentioning a hypothesis that perhaps meat eating gave our ancestors the extra energy needed to develop larger brains, McCann again demonstrates the misconception of a ladder of progress.

Dogs, cats, wolves, hyenas, lions, tigers, vultures and other carnivorous creatures have been eating meat for thousands of years, and doubtless in time will more fully develop the distinctively human factors which even now, due to a meat diet, must be well advanced, though unobtrusively so, on their way to the human stage. (McCann 218)

We are a very rare animal. It took a very specific set of circumstances to come together to lead to our evolution. It wasn't simply eating meat that transformed our ancestors into humans. That was only one requirement (which gave us the calories for our big, energy intensive brains). With how much energy (i.e. food) big brains require, it takes a specific type of environment where the advantages offset the disadvantages (for us, it appears to have been for social reasons). But even just being smart isn't going to make a human. Look at dolphins and elephants. They're pretty damn smart, too.

From our modern perspective where humans dominate the planet, we don't realize how precarious our survival was in the past. There's some evidence that we nearly went extinct 70,000 years ago. There was a fair amount of luck in our lineage surviving, and but for a disease outbreak at just the wrong time, I might not be sitting at a computer writing this, and you wouldn't be reading it. In other words, there's nothing driving evolution to produce human like animals.


Here we get two misconceptions for the price of one - evolution can't produce new information, and evolution can't explain a subjective experience.

It would be difficult following William Bateson's dictum, "An organism cannot pass on to its offspring a factor which it did not itself receive in fertilization," to attribute the music faculty of man's soul to the seed of an ape...

The evolutionist who says there are no miracles is confounded by the miracle of music and made dumb by speculation concerning its origin. (McCann 219)

I'll cut McCann a tiny bit of slack in the first claim. Genetics wasn't as well understood then as it is now, so mutation wasn't understood. But now, of course we know that children can pass on genetic information that they didn't receive from the parents. I've already covered all this in previous entries in this series, but just to repeat, current estimates for human mutation rates are around 100 mutations per individual. And I'll once again link to information on Richard Lenski's experiment, where e. coli developed mutations that gave them the ability to digest a new food source (citrate), as an example of how random mutations can result in new functions. I'll also link to an article by Richard Dawkins, The Information Challenge, which explains the processes of how information can be added to the genome.


Proceed to Chapter 18

Friday, May 27, 2011

Book Review - God- or Gorilla?, Chapter 16

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 16, Bateson - A Brilliant Light.

Knowing what we now know about genetics, it's hard to imagine a time when people would have thought that it cast doubt on evolution. Here, McCann was quoting one of the founders of genetics, William Bateson.

"If we cannot see how a fowl by its egg and its sperm gives rise to a chicken or how a sweet pea from its ovule or its pollen grain produces another sweet pea we at least can watch the system by which the differences between the various kinds of fowl or between the various kinds of sweet pea are distributed among the offspring. . . . Until Mendel began this analysis nothing but the vaguest answers to such a question had been attempted. THE EXISTENCE OF ANY ORDERLY SYSTEM OF DESCENT (denied by Haeckel) WAS NEVER EVEN SUSPECTED." (McCann 205-206)

It's a bit silly to say that "the existence of any orderly system of descent was never even suspected". Of course an orderly system was expected. It's pretty obvious that dogs don't give birth to cats. The difference is that before Mendel, most scientists suspected blending inheritance. Mendel discovered that whatever it was that controlled inheritance was discreet. We now know that it's our genes, coded in DNA.


Here's another case of human exceptionalism.

Alas, by what violence of imagination are we to trace man's inheritance of the art faculty, the metaphysical faculty, the faculty of wit and humor, the faculty of scientific investigation, to the seed of an ape or of any other lower animal, without the intervention of God? (McCann 206)

I'm not going to quote de Waal yet again, but here's a link to his article in the New York Times.

We're probably smarter than any other animals. We're certainly more technological, and are the only animals that practice science. But let's not get too conceited over it. If we were cheetahs, we'd scoff at how slow all the other animals were. Or if we were blue whales, at how small they were. Or if we were swifts, at how land-bound they were. For any given trait, some species is going to be the best. But it's just one trait. Plus, it may not be the best by much. Just like a pronghorn is nearly as fast as a cheetah, dolphins and elephants appear to be nearly as smart as us, just not with a technological bent. The other great apes are all pretty smart, too.


Although McCann sees humans as much, much higher than 'lower' animals, he still apparently doesn't have a very high regard for our species.

We are living in an age of intellectual pride which takes as little heed of its futile vanities as of its paradoxical pursuit of gross humiliations. Few of us stop to consider that it was not the brain of the average fallen man that has given us the printing press, the cotton gin, the smelter and the anvil, the engine and the dynamo, the telegraph and the telephone, the trans-Atlantic liner and the aeroplane, the microscope and the telescope. We employ these majestic discoveries as if they were our own; as if they had not been given to us by a comparatively few geniuses standing as solitary luminaries above and beyond the average mass of fallen humanity. The poet Longfellow must have had some such thought in mind when, referring to the Mother of Christ, he penned the line, "Our tainted nature's solitary boast." (McCann 208-209)


Maybe things were different in McCann's time, but it's certainly not the scientific community that conflates evolution and abiogenesis these days.

By this time the student through his examination of facts and contradictions has probably arrived at the conclusion that the whole doctrine of evolution has been directed into lanes of confusion and darkness by reason of its vain assumption that its object was to explain the origin of life upon this planet. To attain progress along this deliberately selected route it was forced to espouse the assumption of a monophyletic evolution of the whole kingdom of organic life from a single cell which sprang into existence through some never repeated phenomenon of spontaneous generation. (McCann 210-211)

In discussions such as this, though, the distinction between evolution and abiogenesis is a bit of a moot point - there are few people who accept evolution who wouldn't also accept abiogenesis. However, 'monophyletic evolution' was not an initial assumption. It was the conclusion after studying the evidence.


You can see the precursors of the creationist micro- vs. macro-evolution canard.

The net result of his [Standfuss - jrl] extraordinary experiments took the shape of an opinion that the only really important variations of species are those modifications caused by definite external influences, which modifications, described as "adaptive variations" are transmitted to succeeding generations. (McCann 212)

It is common nowadays to hear creationists say that 'microevolution' occurs, but not 'macroevolution'. These are in fact real terms, but they're misused by creationists. To quote from Talk Origin's Index to Creationist Claims, "Microevolution is defined as the change of allele frequencies (that is, genetic variation...) within a population... Macroevolution is defined as evolutionary change at the species level or higher, that is, the formation of new species, new genera, and so forth." Many creationists actually do accept that macroevolution as properly defined does happen (it's the only way to explain the Noah's Ark story), and instead take macroevolution to mean some unspecified big change. Still, where's the stop sign? If you have enough small changes over many generations, what's to stop that resulting in a big change? The journey of a thousand miles begins with a single step (and sometimes ends badly).


Despite all the talk of bad science, here McCann gets down to the real reason he doubts evolution.

Polyphyletic evolution, instead of getting back to an accident resulting in a single stock from which the myriads of modern living creatures in the animal and vegetable kingdoms have descended, begins with numerous stocks expressly created by God and controlled as to their variations by the operation of fixed laws revealing plan and purpose. (McCann 212)

It really is religion that makes McCann reject evolution.


Proceed to Chapter 17

Friday, May 20, 2011

Book Review - God- or Gorilla?, Chapter 15

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 15, Chromosomes and Genes.

Darwin used artificial selection (breeding) as an analogy to natural selection. Here, McCann tried to cast doubt on that analogy.

Artificial selection selects exceptional, most widely divergent characters which appear only in a few individuals, whereas natural selection is a selection of slight differences appearing simultaneously in many individuals. Artificial selection often leads to morbid or exaggerated development, to a sickly disposition, to an undermining of the whole constitution, whereas natural selection effects no injury to the whole constitution but on the contrary strengthens and betters it. Artificial selection results in lack of stability. Natural selection remains constant.

"In the light of this truth," says Morgan ("Evolution and Adaptation," 1903) "the relation between the two selective theories may appear quite different from the interpretation that Darwin gives it." (McCann 195)

Artificial selection is still a very good analogy to natural selection. In fact, they're pretty much the same thing. It's just that the selection pressures can so heavily favor single traits in artificial selection, or become extremely relaxed for traits that domestic animals no longer need. For example, let's look at modern chickens. They're extremely exaggerated compared to wild chickens. They're little more than meat factories with the bare minimum of life support to grow that meat (more info). But selection explains exactly why they got that way. Farmers chose the most muscle bound chickens to breed, so they created the most offspring. Scrawnier chickens were sent straight to the slaughterhouse without a chance to make any baby chicks. Farmers have just become a new selection pressure compared to what wild chickens see.


I don't want to criticize McCann too much for misunderstanding genetics, since it was still a fairly young science in his time, but here is a perfect case of what the modern synthesis would bring to the theory of evolution.

Here the biometrician and the Mendelist part company. The biometrician says: "Selection is the process of accumulating infinitesimal differences through gigantic periods of time." The Mendelist says: "Selection is a process of combining and sorting out genes." The biometrician says: "Selection is creative, actually producing new characters." The Mendelist says: "Selection merely assorts, and such effects of variation as are sometimes said to be found are merely due to new combinations of characters that were already present." (McCann 196)

When McCann quotes an actual scientist immediately following the above paragraph, he can make a good point.

De Vries himself says ("Darwin and Modern Science," p. 70): "Natural selection acts as a sieve; it does not single out the best variations but it simply destroys the larger number of those which are from some cause or another, unfit for their present environment. In this way it keeps the strains up to the required standard, and in special circumstances may even improve them." (McCann 197)

We now know that both points of view presented above are right. Random mutation is the ultimate source of the genetic variation in a population, and mutation occurs all the time. Current estimates for human mutation rates are around 100 mutations per individual. Obviously, most of those are neutral, but some will be advantageous or deleterious, and even that will depend on environment.

So, thanks to mutation, you have populations of organisms with quite a bit of genetic diversity. Natural selection acts on that existing diversity - it doesn't create new characters. Go back to my hypothetical population from a previous entry, where an environmental change favors animals that can browse from the tops of trees. Natural selection never creates an individual with a longer neck. Random mutations create animals with longer and shorter necks than their parents, and natural selection describes how those animals with the longer necks survive and reproduce more. After many generations, the population will be composed of animals with much longer necks than the founding population, but it was random mutation that created the longer necks in each generation.


To anyone who's spent any time following creationism, the argument that genetic mutation can only cause the loss of information, and not create anything new, is a familiar argument. After reading McCann, I now realize that this argument is nearly as old as genetics itself.

But science is not looking for losses along the path of evolution. On the contrary science insists she is looking for gains, additions.

It is for this reason that so many scientists are reluctant to admit that characters which look like additions in domesticated or cultivated forms are really due to the LOSS of something which in the past has prevented the appearance of the hidden factor. (McCann 197-198)

I'll once again use Richard Lenski's experiment, where e. coli developed mutations that gave them the ability to digest a new food source (citrate), as an example of how random mutations can result in new functions. I'll also link to an article by Richard Dawkins, The Information Challenge, which explains the processes of how information can be added to the genome.


With the way so many people today use the term 'Darwinism' synonymously with evolution, it's interesting to see it used in a slightly different (and probably more accurate) context.

"Klebs, the eminent plant physiologist," says Kellogg, "keenly criticizes the mutation theory. Copeland finds in the mutations of De Vries nothing radically different either in character or behavior from the Darwinian fluctuating variations." (See "Darwinism Today," 1907, pp. 372-373). Having abandoned Darwin and come to De Vries, there would thus seem to be a desire to return to Darwin. On this point Kellogg is clear and emphatic. He says, under the caption, "The Deathbed of Darwinism," in the introduction to "Darwinism Today," 1907: "... Numerous books and papers are appearing now in such numbers and from such a variety of reputable sources as to reveal the existence among biologists and philosophers of a widespread belief in the marked weakening, at least, if not serious indisposition of Darwinism. A few of these books and papers from scientific sources even suggest that their writers see shadows of a deathbed. (McCann 199)

So, Darwinism here isn't simply evolution. It's contrasting Darwin's evolutionary theories with De Vries' evolutionary theories.


With how much we take for granted our knowledge of genetics today, it's interesting to see this.

The remarkable fact has now been established that every species of plant or animal has a fixed and characteristic number of chromosomes. In many of the lower animals the number of chromosomes to the cell has been determined positively. With respect to man the number is now thought to be twenty-four. Wieman (1917) asserts that the number in both negro and white spermatogonia is twenty-four, thereby agreeing with Duesberg's (1906) count. (McCann 199-200)

The vast majority of people have 24 chromosomes. However, the number's not exactly fixed. Mutations involving fusions are so common that they have their own name, Robertsonian Translocations. Those people only have 23 chromosomes, and they get along just fine, though their children carry a higher risk of Down Syndrome and other similar disorders.


If only McCann could have actually seen the research he was wondering about.

At this writing, 1921, no scientist may foretell what a contrasted examination of the chromosomes of the chimpanzee, gorilla, orang, gibbon and man will reveal, yet the old dogmatic certitude of the evolutionists, who have heeded none of the bewildering complexities involved in this study, persists, as if it were indeed a thing upon which the freakish Trinil Ape-Man, Piltdown Ape-Man and Neanderthal Ape-Man might look with profound contempt. (McCann 201)

There's a very good comment in Pharyngula, that I often link to in these discussions (I have a local copy on this site it's so good). It discusses the very thing McCann mentioned - "a contrasted examination of the chromosomes of the chimpanzee, gorilla, orang, gibbon and man". We're related. Chimpanzess and bonobos are the most closely related of the great apes, and are next most closely related to humans. Our DNA is more similar to a chimp or bonobo than is that of a gorilla or orangutan.

We do have a different number of chromosomes than the other great apes, but when you look at our chromosome 2, you find telomeres and centromeres exactly where you'd expect if two chromosomes had fused together in one of our ancestors. And when you compare our chromosome 2 side by side with chromosomes 2p and 2q from the other great apes, you see marked similarities.

Comparison of Human & Ape Chromosomes

There's no doubt that all of us great apes are related.


Proceed to Chapter 16

Tuesday, May 17, 2011

Book Review - All My Friends Are Dead

I just recently bought* a rather silly book that I happen to like quite a bit, All My Friends Are Dead. It's described as "either the saddest funny book or the funniest sad book you'll ever read." At only 96 pages long, with only a handful of words per page, it can be read cover to cover in less than a quarter of an hour. It's pretty funny, in an off beat way. I've handed it to nearly everyone who's come to the house since I bought it, and so far everyone's laughed out loud while reading it (not necessarily at every joke, but at quite a few). If you want a taste for what's inside, the book's website shares a few of the pages:

Official Website for All My Frieds are Dead

I definitely recommend this book.


* On a trip to the mall with my daughter's girl scout troop, I didn't feel like sticking around Claire's with the girls, so I walked to the store across from it, Spencers, and took a quick look through the books (don't worry - my wife stayed with the girls). I was originally looking to see if they had any Chuck Norris books as a gift to a friend who likes those jokes, when I saw All My Friends Are Dead. I read it completely there in the store, but wasn't sure if I wanted to pay $10 for such a short book, so I put it back, and figured it was about time to catch back up with the troop. Well, the jokes stuck with me, so the next time I was at the mall, I decided to actually buy it. As described above, I've been able to share it with quite a few people, so I think it was worth it.

Friday, May 13, 2011

Book Review - God- or Gorilla?, Chapter 14

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 14, Complications.

Yet again, McCann shows his misunderstanding in thinking of evolution as a ladder. First, he quotes a scientist discussing fossil whales and their teeth, and then goes on to give his interpretation.

Sir J. W. Dawson ("Chain of Life," p. 222), says: "The oldest of the whales are in their dentition more perfect than any of their successors, since their teeth are each implanted by two roots, and have serrated crowns, like those of the seals. The great Eocene whales of the South Atlantic which have these characters attained the length of seventy feet and are undoubtedly the first of the whales in rank as well as in time. This is, perhaps, one of the most difficult facts to explain on the theory of evolution."

They start you off back there with a little squirrel-like creature when the whale was a mammal seventy feet in length, more perfect according to the bewilderment of evolution than it is today, and they ask you to believe that the little squirrel-like creature was the father of the modern horse.

There were the Eocene Eohippus and the Eocene whale. The Eocene Eohippus they say has been coming up, up, up, under the irresistible and unyielding pressure of evolution and is now the horse. What, then, happened to that unyielding and irresistible pressure that it failed to carry along with it the Eocene whale which, instead of coming up, up, up, in comfortable accommodation to the indispensable requirements of evolution, has conducted itself, perhaps because it had flippers, with so much flippant indifference to the pre-opinions, pre-assumptions and prerequisites of those who would have had it reverse its procedure?

They start you off with something very small as the progenitor of the Eocene Eohippus, but the Eocene Eohippus and the Eocene whale had a common ancestor. Why, therefore, was the progenitor of the little squirrel-like creature lagging along the line of evolution while the whale was attaining a length of seventy feet? Everything went forward very nicely with the little Eocene squirrel-like creature, yet we see that something must have stopped altogether while its contemporary, the Eocene whale, was making such monstrous advance. But this is the very apex of paradox, for we see that the little Eocene squirrel-like creature didn't stop at all, but kept going right on, whereas the monstrous advance of its contemporary, the Eocene whale, is seen to be no advance of any kind whatsoever but in truth a sprag in the cogs of evolution.(McCann 181-183)

One of the most important factors contributing to natural selection is environment. It should be obvious that whales and horses evolved in very different environments, so that traits that would have been favored in one lineage may not have been beneficial in the other. But even among each lineage, the different groups within the lineage lived in different environments. Early horse ancestors were forest dwellers. There are many reasons why natural selection may have favored a small size in those populations, such as lower food requirements, ease in getting around through the trees or in the branches, or more places to hide from predators. Modern horses and zebras live on the plains, where large size is by itself a defense from predators, and also allows the animals to run faster.

Modern whales do have very different teeth than their ancestors. In the dolphins and toothed whales, the teeth are actually simpler than most mammal's teeth. They're simple conical teeth. But recall that whales are aquatic predators. They catch slippery fish and eat them whole. They don't need molars to grind up tough plant material. There's also the possibility that the regular sizing and spacing of the teeth allows them to be used as arrays, to help the whales with echolocation.

Then, of course, there are the baleen whales. They have no teeth at all, but it's because they've evolved a complex body part that allows them to filter feed better than plain teeth would have. And yes, scientists have found a transitional form that has both teeth and baleen (more info on baleen whale evolution).


This following paragraph is exactly what common descent means.

Its [a bat's] wings are like our own human hands. That is why they had to start the first horse with five toes. The evolutionist sees modifications of the same structure in the paws of cats and dogs, the hoofs of horse and cattle, the flippers of whales and porpoises, etc., yet the foot of the ape is scarcely so much a foot as a HAND! (McCann 183)

But this? Not so much.

In order, by the slowly acquired accumulation of infinitesimal differences in gigantic periods of time, to develop the primitive generalized fore-limb from which all these diverse forms evolved, the bat before acquiring a wing capable of flight would have had to have countless hosts of ancestors, millions of them, and man should be not a descendant of the ape so much as a cross between a tortoise and a lizard. (McCann 184)

Our ancient, ancient tetrapod ancestor had five toes on each foot, both front and back. Somehow this number became set in development (not that it's impossible to have a different number, but that the change is rather unlikely, particularly an increase). Subsequently, nearly all descendants of that ancient tetrapod ancestor have five toes on each foot. A bat wing is evolved from that ancient limb, as is our arm, a lizard's leg, a dinosaur's claw, or a horse's hoof. All of us subsequent descendants are cousins.


On some issues that McCann's brought up, I haven't been familiar enough with the state of science during his time to know whether science really was lacking in those areas. But on this one, there's no excuse.

But perhaps the bat is an exception among flying things? On the contrary, the same holds good of other flying creatures - birds, pterodactyles (flying lizards), etc. No trace of any of these creatures is found while their wings were in the making. (McCann 184)

Archaeopteryx was discovered in 1861. Surey, McCann should have heard of that, especially if he was doing any research for his book. At the very least, he could have brought it up to discount it, considering how many people have used it as an example of the very thing McCann is asking for.


Ah. A creationist screed just wouldn't be complete without conflating evolution with abiogenesis.

All this positive evidence, all this negative evidence, all this lack of evidence of any kind should demonstrate the folly of the theory that the whole organic world originated in one primitive cell under an accidental chemic urge that has never repeated itself. Moreover, it should show the folly of the theory that the animal and vegetable kingdoms emerged from the same ancestral cell. (McCann 187)

Abiogenesis is not the same thing as evolution. As I already wrote in a previous part of this series, the origin of life is as relevant to the study of evolution as the origin of the atmosphere is to the study of meteorology.

There is, however, a very good reason why we don't see new life springing up any more - advanced life is already here. When life was first getting started on this planet, it had no living competition. There were no hungry critters to gobble up organic molecules floating about, or to gobble up any incipient life. Now, bacteria are everywhere. There's practically no nook or cranny with the conditions where new life could get started that isn't already inhabited by bacteria.


After as much hoopla as there was over punctuated equilibrium when Gould pushed it, I thought it was interesting to read this.

Struck by the amazing lack of uniformity in what is called "the rate of evolution," its proponents must look to De Vries for help. De Vries believed there were periods of rapid change alternating with periods of fixed stability in the history of species. Consequently we find the idea of "periodic advances or waves of evolution." (McCann 188)

Keep in mind though, that De Vries was advocating saltationism, which was a bit different than punctuated equilibrium. When punctuated equilibrium advocates talk of "periods of rapid change alternating with periods of fixed stability", the 'rapid' is only in geologic terms. If you could somehow gather specimens from every generation during the 'rapid change' period, every generation would still look very much like the previous generation, with only slight differences. It's only the accumulation of many of those slight differences over many generations that results in a big change in the population. Saltationists, on the other hand, would predict that there would be a very noticeable difference from one generation to the next.

Saltation, as far as we can tell, doesn't happen. Even if, through the most unlikely of scenarios, a 'hopeful monster' were to be born, it would have no partner to mate with. Punctuated equilibrium, however, does appear to happen. The history of life on this planet seems to be a mix of punctuated equilibrium and gradualism.


I thought it was interesting to read this.

The significance of another admission of this modern Princeton professor [Conklin] is overwhelming. Announcing that one-celled organisms reached their utmost limits of complexity millions of years ago, he crosses the stream of life and reviews the higher animals and plants in all their multiplication of cells, tissues, organs, systems, metameres, and zooids which, he says, p. 20, "enormously increased the possibilities of specialization within each of these larger units of organization, BUT FOR MILLIONS OF YEARS THERE HAS BEEN LITTLE FURTHER PROGRESS IN THIS DIRECTION OF MULTIPLICITY AND COMPLEXITY." (McCann 188-189)

McCann's response shows the typical ego that many people have, considering humans to be separate from the rest of the animal kingdom.

Whence, then, came man with his extraordinary complexity of organization? (McCann 189)

First, I'll refute McCann's response, by simply quoting again something I'd already quoted in a previous part of this series, part of a recent article in the New York Times by primatologist Frans de Waal.

In the field of cognition, the march towards continuity between human and animal has been inexorable... True, humanity never runs out of claims of what sets it apart, but it is a rare uniqueness claim that holds up for over a decade. This is why we don’t hear anymore that only humans make tools, imitate, think ahead, have culture, are self-aware, or adopt another’s point of view.

If we consider our species without letting ourselves be blinded by the technical advances of the last few millennia, we see a creature of flesh and blood with a brain that, albeit three times larger than a chimpanzee’s, doesn’t contain any new parts. Even our vaunted prefrontal cortex turns out to be of typical size: recent neuron-counting techniques classify the human brain as a linearly scaled-up monkey brain. No one doubts the superiority of our intellect, but we have no basic wants or needs that are not also present in our close relatives. I interact on a daily basis with monkeys and apes, which just like us strive for power, enjoy sex, want security and affection, kill over territory, and value trust and cooperation. Yes, we use cell phones and fly airplanes, but our psychological make-up remains that of a social primate. Even the posturing and deal-making among the alpha males in Washington is nothing out of the ordinary.

Aside from having a big brain, humans are no more complex than any other mammal. (Actually, I always thought of birds as being more advanced than mammals in many ways, what with their feathers, air sac lung system, superior vision, etc.). In fact, when you get down to genetics, we're not even all that different from single celled eukaryotes or bacteria. All the functions that have to be carried out in our cells have to be carried out in those single celled organisms as well. Sure, we have organs and specialized tissues, but even bacteria can form colonies and have some degree of specialization. I'm not trying to say that we're not more complex than a bacterium. I think we are. I'm just pointing out that the difference isn't as big as some people would think. (On a related note, here's an entry on the evolution of complexity.)


McCann did make a good point that seems to be lost in the current popular notion of evolution, where so many people emphasize genetics in development, ignoring environment.

The composition of the soil determines largely the character of the plant's development, exerting a vast influence upon the variety of the species, the different individuals of which are influenced accordingly. (McCann 190)

In fact, I wrote about this in a previous entry of mine, Genetic Determinism. We're certainly the products of evolution, but we're also the products of our environment.


Proceed to Chapter 15

Friday, May 06, 2011

Book Review - God- or Gorilla?, Chapter 13

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 13, What is a Horse?.

Once again, McCann doesn't seem to understand the whole concept of common descent, and why vertebrates would appear similar to each other.

The most casual observer will not deny the extraordinary similarity. The rearing horse, standing almost upright, so vividly resembles the man in bony structure as to suggest an entirely new line of speculation. There is no monopoly of the ludicrous, no patent rights on the ridiculous! We are not now speaking of a resemblance between man and ape, but between man and horse!

Why did man not evolute from the horse? (McCann 166)

Humans and horses look so similar because we both evolved from a common ancestor, not because we evolved from horses, or horses from us. We're cousins.


If McCann understood this a bit better, he probably wouldn't have been so dismissive in the following paragraph.

At this point the "scientists" kick the great authority on evolution, Professor Huxley, right out of the picture. Perhaps they wouldn't have been so bold if Huxley himself hadn't authorized the act. The Palæotherium comes in with another creature called the Plagiolophus. One of these animals was a direct ancestor of the horse, according to Huxley. Now they admit Huxley was wrong. The critter was only a "collateral relative." (McCann 170)

or here

When they get to Link No. 8 they don't know what to do with Anchitherium and Hypohippus. The first of these fellows has been found only in Europe and the second has given so much trouble, though found in Colorado, that they have had to admit he "is off the direct line of descent." (McCann 170-171)

This is what I was alluding to in the review of the previous chapter. When we find a fossil of an ancient animal that looks similar to an animal living today, we'd like to assume that it's a direct ancestor. We like easy stories and linear relationships. But like I wrote above, evolution creates family trees that look more like bushes. Populations are constantly splitting, creating closely related 'cousin' species. Also keep in mind how spotty the fossil record is, and how much more common it is for species to go extinct than to survive. When you look at it that way, it seems obvious that any fossil you find is most likely to have come from an extinct 'cousin' species, rather than from a direct ancestor of any living animals. Recognizing that is not any admission that evolution is wrong. It's a better understanding of how evolution actually works, and a better understanding of our sampling of the fossil record.


McCann strikes me as the type who would say that the discovery of a 'missing link' just creates two gaps where before there was only one.

Again it is odd that the scientists always find plenty of specimens of the things to be connected but never a single connection. (McCann 175)

Because archaeopteryx isn't obviously intermediate between terrestrial dinosaurs and birds.


Yet again, McCann shows a misunderstanding in assuming evolution to be linear.

According to the evidence itself there was deterioration instead of advance in the evolution of the horse, for the Epihippus which came along "thousands of years" after the Protorohippus is very much smaller than its grandfather when it should be very much larger on its progressive way from a four-pounder to a creature weighing a ton. (McCann 178)

Evolution is not a ladder of progress. It's a drunkard's stagger. There's no reason why the evolution of the horse from prior ancestors would have shown a steady increase in size. Just look at the finch example I used back in Part III of this review. Looking at the evolution of a population of finches on the Galapagos, average beak size was observed to increase in some years, and decrease in others, depending on the selective pressures operating on the population at the time. There's no reason to assume that horse's ancestors would have increased in size over their entire course of evolution from something like hyracotherium.


Proceed to Chapter 14

Friday, April 29, 2011

Book Review - God- or Gorilla?, Chapter 12

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 12, Tricking Huxley and the World.

McCann once again brought up Haeckel's embryos.

As early as 1868 Rutimeyer, the Swiss zoologist, accused Haeckel of tampering with his illustrations. In 1874 the anatomist, Anton His of Leipzig, proved the charges of tampering to be irrefutable. In these frauds Haeckel caused the same plate to be printed three times in his "History of Creation," declaring that the illustrations represented three distinct objects extremely like one another. In 1906 the charges of Professor Arnold Brass published as "Ernst Haeckel als Biologe und die Wahrheit," against Haeckel's tampering with the illustrations of embryos attracted tremendous attention in Germany. Again, April 1, 1908, in an address delivered at a meeting of the Christian Socialists in Berlin, Brass renewed his attack upon Haeckel on the charge of having falsified the pictures of embryos. Brass showed that Haeckel in his "Anthropogeny," had not only falsified the illustrations of embryos but had assigned to them other names than those they had originally borne, thereby provoking Professor Anton His to declare publicly that Haeckel was lying. "I can make these charges," said Brat "from accurate knowledge, directly acquired, since I myself made the true drawings for Haeckel." (McCann 154-155)
So, too, was the falsehood of his "Anthropogeny," exposed by Professor Mimes Marshall. In true Haeckelian style the human embryo as described by the Jena mutilator was shown to be a description of the embryos of dogs, pigs, rabbits, even chickens and dogfish. Such were the frauds which the apostle of evolution did not hesitate to present to the world as "evidence" for "Darwinism." (McCann 157)

As I already wrote, this is nothing more than an ad hominem argument. Haeckel doctored some illustrations and misrepresented others. Haeckel deserved to have his reputation damaged because of it. But Haeckel is only one man. The reputation of evolutionary biology is not based on any single individual.

And, as I wrote before, even though Haeckel doctored the illustrations, it doesn't change the actual fact that embryos of different species really do look similar (here's a longer explanation). It's as if McCann never looked into it himself to see what embryos look like.


Immediately following the above, McCann showed that he didn't understand contingency in evolution. His statement also shows that idea that evolution has a purpose, or that it's guided.

In the writer's study of the chimpanzee at the Bronx Zoo, New York City, the conclusion was inescapable that this great ape, like the gorilla, gibbon, etc., never had a tail.

The evolutionist tells us that man's tail, inherited from the lemur, a monkey which had a tail like the tail of a fox, was gradually evoluted off (like the horse's toes) as he abandoned life in the trees for life on the ground, but Haeckel, off guard, describes "living human races who still live in trees" ("Wonders of Life," 1904). They have no tails - of course! Their tails were evoluted off! Presumptively the tails of the great apes were also evoluted off - during those millions of years of evolution - completely off, despite their usefulness for life in the trees. Yet with the "improvement" represented by tail-less-ness, there was no systematic improvement in other directions. The chimpanzee never lost those supra-orbital ridges which today are identical with the oldest fossil ridges.

Nor was there any gain in cranial capacity! Obviously the evolution of the great apes was limited - expressly limited - to tails - or rather to the loss of tails! Even the elephant has kept his tail, as well as the rat, though neither creature lives in trees. Natural Selection, confronted by the fact of tail-less-ness, must insist that the chimpanzee never had a tail. But this makes matters worse! Natural Selection demands that for his life in the trees he should have "developed" a tail because of its usefulness to an arboreal existence, just as the giraffe developed a neck for its arboreal usefulness. Haeckel did not see the consequences of his fraud; for his tailless embryo, designed to create an impression in one direction, merely serves to embarrass him the more in another. (McCann 157-158)

Okay, first let's set the record straight on the actual family tree. Here's a diagram focused specifically on apes.

Ape Family Tree

And here's a broader, less detailed, diagram on primates in general.

Primate Family Tree

Humans are a type of ape. We're most closely related to chimps and bonobos. All of us apes are an offshoot of the old world monkeys. In fact, another way to look at us is as a type of old world monkey without a tail. Old world and new world monkeys split some time earlier. And the lineage that led to lemurs split from our lineage earliest of all (among primates, of course). So, that clears up at least one misconception of McCann's - since humans are apes, the other apes didn't have to independently evolve the loss of a tail.

But why would us apes have lost our tails to begin with? If tails are so useful to monkeys for moving about through the trees, why wouldn't they also be useful to arboreal apes? One possible answer appears to be in our locomotion. Old world monkeys generally don't hang below branches swinging about. They tend to run along the tops of branches. In that lifestyle, a tail is very useful for balance. Apes (except humans) move through the trees differently. They do tend to hang from branches much more often. In the locomotion style of apes, a tail isn't nearly as important for balance. Whether there was any actual selective advantage to losing the tail or whether it just became vestigial and was therefore lost isn't really all that important in this discussion. Our ancestors lost their tails. Once a body part like that is lost, it tends to stay lost in all the descendants in that lineage. Hence, we don't have tails.

One could point to the new world monkeys, saying that they also hang from branches and swing around - why did they keep their tails when the apes didn't? Well, evolution's not guided. Even if there were optimal solutions for certain lifestyles, there's no guarantee that a particular lineage will hit on that solution. When tails were no longer needed for balance, the apes lost theirs, while the new world monkeys adapted their tails to be prehensile. With a new function as a kind of fifth hand, the tails of new world monkeys are certainly useful. Our ancestors just never hit on that solution (note that I'm anthropomorphizing evolution a bit here - obviously individuals can't consciously choose their own mutations).


After quoting a passage where Haeckel described the fundamental similarities between human tissues and cells to those of other animals, McCann had the following to say.

Obviously Professor Haeckel knew nothing of the chromosomes which differ in number, size and shape to an astonishing extent in the cells of all animals of different species, ranging in some from less than ten to the cell to more than one hundred and forty-six. It is precisely such statements as these that have inspired the great William Bateson, to whom we shall shortly come, to make what is recognized by scientific men all over the world as the most careful, most accurate and most truly scientific summation of the bankruptcy of the evolutionary theory now obsessing the popular mind. (McCann 159)

It's a bit funny to see someone using genetics as a criticism of evolution, but to cut McCann some slack, genetics wasn't really understood in his day as well as it is today. For a good example of how genetics helps confirm evolution, read Ein Sophistry's Genetic Evidence of Evolution.


Hmm. I think he's got things a bit mixed up.

Will Professor Osborn deny that the American Museum's Bulletin on the Evolution of the Horse discloses the hurried follies of the scientists who are eager to have their opinions accepted that they must themselves confirm as "truth" that which remains unknown, and reject, because it does not fit into their picture, that which is known? (McCann 163)

That's pretty funny to read, coming from someone who's already decided that a book written a few thousand years ago is completely accurate, and who discounts any evidence that doesn't fit with what's in that book.


I wonder how many fossil species McCann thinks we've found?

Professor Osborn must see the necessity of admitting that if the intermediate forms, the transition types, the missing links, or whatever else the pedigree manufacturers may see fit to call them, are not to be found, they never existed. (McCann 163)

I've already mentioned that there are transitional fossils to be found in abundance. But that's not exactly what McCann's saying here. He's saying, "if the intermediate forms... are not to be found, they never existed." The fossil record is incomplete. We haven't even yet found fossils of all living animals, so I don't see why anybody would expect that we'd have found fossils of all extinct animals.

Just look at some of the fossils we've found recently - Tiktaalik roseae, Ardipithecus ramidus, Georgiacetus vogtlensis. They weren't known in McCann's time, but they certainly exist. We only find new fossils by actually looking for them.


I suppose I've been giving creationism from McCann's time a bit too much credit. I was assuming that scientists of the day were still pushing a too linear approach to evolution, but this paragraph makes it clear that even back then, scientists were recognizing evolution as a bush more than a tree.

Professor Osborn himself, in an address before the British Association, asserted that more than a hundred more or less complete skeletons of horses and horse-like animals have been found in North America, and that although he thought he had established the fact that horses were polyphyletic, there being four or five contemporary series in the Miocene, the direct origin of the Genus Equus in North America was not established with certainty. (McCann 164)

McCann also seems to be trying to use this to cast doubt on evolution, that 'the direct origin of the Genus Equus in North America was not established with certainty'. But what's wrong with that? There are many, many related animals, all sharing common traits. Of course the picture of the exact lineages is going to be murky.


Updated 2011-04-29 - Added link to Ein Sophistry's Genetic Evidence of Evolution.

---

Proceed to Chapter 13

Friday, April 22, 2011

Book Review - God- or Gorilla?, Chapter 11

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 11, H. G. Wells.

Here is yet another example of how McCann didn't like tentativeness.

As if in defiance of all the palæontological and zoological evidence to the contrary, H. G. Wells devotes 103 pages, vol. 1, "Outline of History," to an elaborate moving picture of man's descent from the ape. His "logic" is a thing of awe and wonder. He elaborates exactly ninety-six premises for his conclusion "it follows, therefore."' These ninety-six steps of departure establish a new system in the tracery of deduction. There can be no more adequate or accurate method of describing an object than the exhibition of the object itself. Therefore, Wells' ninety-six steps, in the form of the very phrases he employs, are lifted from his stairway of "reason" without alteration, mutilation or change of any kind. Here they are:


         Phrases Used         Number of Times

Is probably or was probably ......... 20
It must have been ................... 12
It would seem ....................... 11
It may have been ....................  9
May or may not ......................  8
Perhaps .............................  5
It seems to be ......................  5
It is probable ......................  4
Possibly ............................  3
We may guess ........................  3
So far as we can guess ..............  1
This is pure guessing, of course ....  1
It is supposed ......................  1
They suppose ........................  1
If we assume ........................  1
It appears to be ....................  1
It is possible ......................  1
It may be possible ..................  1
It is doubtful ......................  1
It is commonly asserted .............  1
Almost certainly ....................  1
Are said to be ......................  1
Whole story is fogged ...............  1
As yet we do not know ...............  1
Confessedly jumbled .................  1
Inextricably mixed up ...............  1

This halting, faltering, stumbling gait is dignified by Wells' admirers as the logical stride of science from pure hypothesis to "it follows, therefore." Conscious always of the uncertainty, the fog, the darkness, the jumble, the inextricable mix-up through which he plods, Wells nevertheless is determined to get to man's ancestor, the lemur, as quickly as possible. (McCann 137-138)

I look at the above list, and that's exactly the type of wording I would expect. Like I said before, what other option is there? To pretend certainty where there is none? To assume that we have all the correct answers now?


McCann hasn't been shy about citing religion as a reason for his rejecting evolution, but this comment in particular struck me as a little funny.

The Son of Man is to be described, if described at all, as the Son of Ape. (McCann 142)

For some reason, this quote made me think of Charlton Heston.


McCann had an early version of, 'if we're just animals, why don't we act like animals?'

Why, indeed, should the descendants of such beasts yield reverence to Moses or Christ? Why should there be such speculation concerning an immortal soul, a future life? Why should the ouija board or the spiritist be worked overtime by the lineal offspring of the lemur? Why should men respect the commandment - "Thou shalt not kill" - or any of the other commandments now held in such contempt in a world in which killing, lynching, rape and graft can have no terror for the progeny of apes? Why meditate on chastity, mercy, justice, benevolence, honesty, truth? Why not take? Why not kill? (McCann 143)

First of all, it takes a person with a very weak moral compass to say that rape and murder are just fine if we weren't specially created. To people who actually believe such things, I tell them to keep on doubting evolution if that's all that keeps them in line. There's also the problem in thinking that understanding the history of life implies anything about morality. It's not as if understanding gravity implies that we should go pushing people off cliffs to test the theory. Besides, even if evolution somehow did away with morality, that still wouldn't be an argument for or against the reality of evolution. It's nothing more than an argument from consequences.


Proceed to Chapter 12

Tuesday, April 19, 2011

Book Review - More Than a Carpenter

Not too long ago, a friend of mine was in a place of business that had a waiting room (for anonymity, I'm leaving out details of the exact type of business). Among the reading material, he noticed a book titled More Than a Carpenter

If you don't want to read the whole review, I'll summarize. The book was bad. Practically every chapter relied on the Gospels being more or less reliable accounts, and then went off defending Jesus's divinity from there. As I've said plenty of times, if non-believers accepted that the Bible was true, we'd already be Christians. But we don't, so citing scripture as proof is nearly pointless. It would be like trying to prove Mormonism by quoting the Book of Mormon, or Buddhism by quoting the Buddhavacana. McDowell only spent one chapter (Chapter 6) trying to make a case for the Gospels being reliable, and didn't really succeed. And without that base, the rest of his book just falls flat.

Continue reading "Book Review - More Than a Carpenter" »

Friday, April 15, 2011

Book Review - God- or Gorilla?, Chapter 10

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 10, The Descent of Farce Comedy.

If McCann were alive today, I think he would be of the variety that says that mutations are all harmful, and can't ever add new information.

One year later, January, 1903, Sir Oliver Lodge, writing in Hibbert Journal, p. 218, declared himself in similar fashion. These are his words: "Take the origin of species by the persistence of favorable variation; how is the appearance of these same favorable variations accounted for? Except by artificial selection not at all. Given their appearance, their development by struggle and inheritance and survival can be explained; BUT THAT THEY AROSE SPONTANEOUSLY, BY RANDOM CHANGES WITHOUT PURPOSE, IS AN ASSERTION WHICH CANNOT BE MADE." Nor does he stand alone in this conviction. (McCann 122)

I think Richard Lenski's experiment, where e. coli developed mutations that gave them the ability to digest a new food source (citrate), certainly show that random mutations can result in new functions (unless people want to argue that an Intelligent Designer manipulated the bacteria in Lenski's lab).


McCann even talks of thoughts very similar to what we would now call punctuated equilibrium.

Speaking before the International Congress of Arts and Science, September 22, 1904, he employed illustrations from the history of fossil fishes which were his specialty and from the evidence thus afforded announced: "It must be confessed that repeated discoveries have now left faint hope that exact and gradual links will ever be forthcoming between most of the families and genera. Even approximate links would be much commoner in collections than they actually are if the doctrine of gradual evolution (infinitesimal steps in gigantic periods of time) were correct. Palæontology indeed is clearly in favor of sudden changes which have lately received so much support from the botanical experiments of H. De Vries." (See the Congress Report, vol. iv.)

We have had "early changes of great violence followed by stability;" "slow changes so gentle and infinitesimal in gradations as to require millions of years before they could be observed;" "sudden changes under our very eyes." Alas, what have we not had? And this is what they call evolution! - this ceremonial burial of "Darwinism." (McCann 122-123)


This is one of the funnier attempts I've seen at arguing that vestigial organs aren't evidence of evolution.

An instance in point is cited by Professor Vernon Kellogg ("Darwinism Today," 1908, pp. 37-38): "Spencer's example of the femur of the whale is a striking illustration of the reality of the absurdity connected with the argument of change (evolution) on a basis of the selection of infinitesimal differences. The femur of the whale, says Spencer, is evidently the atrophied rudiment of a bone once much larger. It weighs now about an ounce, less than a millionth the weight of the whole body. Let us suppose that when it weighed two ounces, an individual (whale) had a femur which by variational chance weighed but one ounce, what advantage over other whales would the difference give it - and yet this is the argument for the reduction of useless organs through the influence of natural selection." (McCann 124)

From our modern vantage point, we're very lucky to have a good understanding of whale evolution. We can actually see the transformation of that rear leg into the vestige that now exists.

Let's look at McCann's question, though, of why natural selection would favor reduction of the femur. In the ancestors of modern whales, when the leg was still large enough to protrude from the body, I think the advantage of reducing its size would be obvious - reduced drag, allowing the ancient whales to swim faster and more efficiently. It's also important to remember that nothing comes for free. To grow a leg takes resources, i.e. food. If a whale didn't have to grow a leg, it could either put those same resources into other parts of its body, or get by on less food.

There's also another possibility. Sometimes people have a tendency to attribute too much to natural selection. The adaptationists look at every trait of an organism, and assume that it must have conferred some selective advantage. That's not always the case. What if, for example, a trait has very little effect on an organism one way or the other? The whales' vestigial femur is, at this point, minuscule. The selective advantages from the above paragraph wouldn't be very great, and probably wouldn't have much effect on the survival of a whale who's femur was slightly bigger or slightly smaller. But, consider the types of mutations that could occur on the genes that produce the femur. What if those genes become damaged? In animals like us that need our femurs, those types of mutations would be weeded out very quickly, because the affected individuals wouldn't have many offspring (in the wild, they'd have none at all). But for whales, mutations that damage the development of the femur, so long as they had no other effects on the whale, wouldn't be a problem at all. They wouldn't get weeded out of the population. In fact, given how common mutations are, they would probably start to pile up. So, if there's no selective pressure to preserve an organ, deleterious mutations will begin to pile up, destroying the original function of that organ. (This is also the explanation for why cave dwellers lose their eye sight.)


And here's a real doozy on appendicitis, attempting to explain that it isn't really a problem.

"But why," asks the evolutionist, "if there is really a design behind creation, should there be an inflammation of the appendix resulting in disease?"

In answer to this, leaving out all hint of theology and relying solely upon pathology, one can go direct to Germany where the whole theory of evolution, as now popularly presented, was born. One of Germany's most eminent pathologists, Professor G. Bier, the successor of von Bergmann, propounded and established the thesis (Virchow's Archiv, 1897) that inflammations are not instances of inexpediency, but are, on the contrary, beneficial prophylactic devices on the part of an organism to rid itself of bacteria or other injurious matter that may have penetrated the system. A splinter driven into the flesh and left alone will be driven out again by inflammation and pus, most expedient and beneficial. (McCann 126)

Go talk to a doctor, and ask them what they think about appendicitis. I don't think you'll find too many people agreeing with McCann.


Here's a statement of McCann's that I would agree with, though I don't think he meant it seriously.

To be strictly orthodox as evolutionists we must now say that sheep and man, goat and man, and horse and man are related by blood. (McCann 128)

It's as if McCann has some mental block that keeps him from understanding what evolutionary biology actually says. It's like he thought of the human-ape connection, and couldn't get past that. Looking to the human goat connection seems outlandish to him. I suppose the human onion connection would be completely beyond his comprehension.

Just to be clear, universal common descent really does mean universal. All life that we know of on this planet, from bacteria to blue whale, shares a common ancestry.


I wonder what McCann would say if he were alive today and able to see the work of modern scientists, such as Jane Goodall.

It is difficult to understand why certain types of scientists consider bodily differences or bodily resemblances of such vast importance when even to the lay-man the mental divergence constitutes the chief difference between man and beast. The rational soul of man, as distinguished from the brute instincts of the ape, constitutes a gap over which science makes no effort to throw a bridge of any kind. (McCann 131)

In a recent article in the New York Times, primatologist Frans de Waal wrote the following, which is very relevant to the above quote.

In the field of cognition, the march towards continuity between human and animal has been inexorable... True, humanity never runs out of claims of what sets it apart, but it is a rare uniqueness claim that holds up for over a decade. This is why we don’t hear anymore that only humans make tools, imitate, think ahead, have culture, are self-aware, or adopt another’s point of view.

If we consider our species without letting ourselves be blinded by the technical advances of the last few millennia, we see a creature of flesh and blood with a brain that, albeit three times larger than a chimpanzee’s, doesn’t contain any new parts. Even our vaunted prefrontal cortex turns out to be of typical size: recent neuron-counting techniques classify the human brain as a linearly scaled-up monkey brain. No one doubts the superiority of our intellect, but we have no basic wants or needs that are not also present in our close relatives. I interact on a daily basis with monkeys and apes, which just like us strive for power, enjoy sex, want security and affection, kill over territory, and value trust and cooperation. Yes, we use cell phones and fly airplanes, but our psychological make-up remains that of a social primate. Even the posturing and deal-making among the alpha males in Washington is nothing out of the ordinary.


Proceed to Chapter 11

Friday, April 08, 2011

Book Review - God- or Gorilla?, Chapters 8 & 9

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 8, Hybrids, Haeckel and Confusion and Chapter 9, The Swan Song of Darwinism.

Chapter 8

If only McCann had talked about crocoducks...

Even before Darwinism was abandoned by the modern scientist it was strictly scientific to believe that cats are always cats, whatever the variety, and that though they differ in many and wonderful characteristics within the limit of cat variation, they nevertheless remain in all their variations just what they are-cats. They never mate with dogs, and there are no half-dog half-cat animals even in the dime museums. (McCann 103)

This line of thinking involves two misconceptions tied into one. First, we get the notion of Platonic ideal forms, or Biblical kinds. This, to me, seems like a misfiring of a useful feature of the way our brains work. We categorize things. It's a useful way to make sense of the world, but we have to remember that the categories are in our heads, and there's no reason that the universe needs to oblige us by sticking to those categories. People sometimes extend this concept to say that microevolution is possible (i.e. small changes within a species), but not macroevolution. This seems to be what McCann is saying - that no matter what variation, a cat will always give birth to another cat. But the question is, where's the stop sign in nature that tells organisms to stop changing. Enough small changes added up over generations can result in big differences.

Next, is this weird notion that evolution predicts cats and dogs should be able to mate. This makes no sense whatsoever. Cats and dogs aren't particularly closely related, so there's no reason to suspect that they could interbreed. And evolution certainly doesn't predict that a cat would give birth to a dog, or even a half-dog.

What evolution does predict is that there will be grey areas (in fact, observation of these grey areas was one of the pieces of evidence Darwin used in Origin of Species). If speciation occurs, and evolution is a gradual process, it just follows that speciation won't be instantaneous. Consider a group of animals that gets split into two isolated populations. Just by genetic drift, these two populations will start to acquire different genetic makeups. Now, if you bring the two groups back together after just a few generations, they'll have no problem breeding with each other (like when Europeans and American Indians came in contact). Wait a little while longer to bring the populations back together, and breeding might become more problematic. Maybe some of the offspring will be sterile. Wait even longer, and maybe most of the offspring will be sterile. Wait yet longer, and perhaps even sterile offspring will be rare. Wait long enough, and the populations just won't be able to produce any type of offspring at all.

This is the whole reason why there's a problem in classifying organisms as varieties vs breeds vs species (see lumpers vs. splitters). Just how distantly related do two groups need to be before we call them two species? For example, most people would consider Grizzlies and Polar Bears to be separate species, but they can, in fact, breed and produce fertile offspring.

Another example, which McCann used below, is horses and donkeys. They can mate and produce offspring, but the resulting mules are almost always sterile.

Whatever the variety, dogs always remain dogs, horses always remain horses, jackasses always remain jackasses, and mules, like every other hybrid repugnant to nature, are cut off without offspring. (McCann 103)

Poor mules. Apparently, nature hates them.


Here's another example of McCann not understanding that common descent means humans are related to all organisms, not just that we have a common ancestor with the other great apes.

Darwin, be it remembered, was trying to uphold the theory of natural selection. He had not gone so far as to declare that man's ancestor was one of the great apes. He really did believe that man's descent was from some form of lower ape-like animal, and the student of his "Descent of Man" will recall the illustrations designed to show similarity between the embryo not of man and monkey, but of man and dog! (McCann 109)

Universal common descent really means just what it says.


Of course, McCann brought up the biogenetic law. Creationists still bring up Haeckel, and admittedly, Haeckel was wrong in thinking that "ontogeny recapitulates phylogeny." However, McCann's rationalization for the similarity between embryos is a bit funny. Did he really think this was a good explanation for why all of us humans had tails as embryos?

The apparent repetition of many previous stages of development is accounted for by the fact that it is essential to the very nature of development to advance from what is simple to what is complex. The more highly any animal is organized, the more stages of development must it pass through, before reaching the complex final stage, and it is quite in accordance with nature that the previous transitional stages, being simpler, should resemble the final stages of other animals, which have remained stationary at a lower degree of organization. This constitutes no proof that the human race has passed through all these stages, but it only shows that the evolution of the individual goes on from the first sub-division of the impregnated egg through various stages, until the final form of the perfect organism is reached. (McCann 111)

To quote something that I wrote previously, "evolution is not a transformation of adult animals into adult animals. It is an adjustment of the developmental process - of growing up." That is why early stages of the developmental process look so similar across species.


I know I've already pointed out a couple of quote mines from McCann, but this particular quote mine is one of my pet peeves, after having read On the Origin of Species, and seeing how much space Darwin actually devoted to explaining the evolution of the camera type eye.

However, his comfortable though futile certainty, with regard to the truth of a conviction that has no truth in it, is quite sufficient to him, as an ape-man evolutionist, to offset the deadly complications and massive obstacles involved in the evolutionary riddle: "How did the eye first start?" Darwin himself was baffled by that all but miraculous organ. Referring to Virchow's reverential appreciation of its "beautiful crystalline lens" he says ("The Origin of Species," Appleton, 1920, vol. 1, p. 227) : "To arrive at a just conclusion regarding the formation of the eye, with all its marvelous characters, it is indispensable that the reason should conquer the imagination; but I have felt the difficulty far too keenly to be surprised at others hesitating to extend the principle of natural selection to so startling a length." Let the skeptics pause, for here again Darwin voices belief in God. The succeeding paragraph contains the following: " ... a living optical instrument as superior to one of glass, as the works of the Creator are to those of man."

Of course there can be no explanation of the origin of the eye, about which evolutionists are quite as silent as, in the case of the gills, they are vociferous. (McCann 113-114)

Saying that 'evolutionists' are 'silent' on the evolution of the eye is absurd. It makes one wonder whether McCann had even read On the Origin of Species, as Darwin devoted several pages of the book to discussing eye evolution leading up to that quote that McCann used. If you want to read it for yourself, it's in Chapter 6 of the book.

While Darwin didn't put illustrations in the first book on natural selection, we don't have that shortcoming today. Just take a look at the following illustration showing existing mollusc eyes. Yes, those are existing species, which means that the pinhole eye of Haliotis didn't evolve from the deeply cupped eye of Leurotomaria, which didn't evolve from the cupped eye of Patella. Rather Haliotis and Leurotomaria shared a common ancestor that probably had an eye more like that of Leurotomaria, and in the lineage that led to Haliotis, the eye evolved into the pinhole type, while in the lineage that led to Leurotomaria, the eye didn't change much. What this clearly shows, however, is the usefullness of each stage in the evolution of a complex camera type eye.
Evolution of Complex Eyes

If you want to really read up on eye evolution, take a look at this free issue of Evolution: Education and Outreach.


Chapter 9

I almost didn't pick any quotes from this chapter, so I settled on its closing paragraph just to have something.

We have had "early changes of great violence followed by stability;" "slow changes so gentle and infinitesimal in gradations as to require millions of years before they could be observed;" "sudden changes under our very eyes." Alas, what have we not had? And this is what they call evolution! - this ceremonial burial of "Darwinism." (McCann 123)

McCann seems to be bothered by the fact that evolution doesn't always proceed in the same manner. But why should we expect it to? By way of analogy, consider the path rain water takes back to the oceans. Sometimes it's a mighty river like the Amazon. Sometimes there are waterfalls like Niagara. Sometimes it's a meandering river. Sometimes there are rapids. Sometimes it's an inland delta like the Okavango, and the water must evaporate and fall again before going back to the ocean. The point is, even though water flow is controlled by simple laws of physics, the ways in which it flows vary based on local conditions.

Similarly, evolution need not always progress in the same manner. Gradualism is the term for constant, slow change. Punctuated equilibrium is the term that describes periods of stasis, interspersed by short periods of rapid (in a geological sense) change. Both modes of evolution have been observed in the fossil record. It all depends on the conditions.


Proceed to Chapter 10

Friday, April 01, 2011

Book Review - God- or Gorilla?, Chapter 7

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 7, "Theologians" Versus "Scientists".

First, we get a taste of some vitalism.

The writer has seen "scientific" milk made of the soja bean. The writer has also seen artificial honey made on a "scientific" formula. The former kills babies: the latter kills bees. Henry Ford, the biologist, or Henry Ford, the bio-chemist, or Henry Ford, the metabolist, perhaps has not yet learned that science misses the essence of life's formula which the scriptures nowhere attempt to reveal and that this essence has ever eluded the scientist who dabbles with synthetics. (McCann 98)

I wonder what McCann would have to say about Ventner's current artificial life project. The truth is - the more we learn about how life works, the more we learn that it's really all just chemical reactions. Sure, they're pretty complicated chemical reactions, but there's nothing fundamentally different between the reactions in a cell and the reactions in a test tube.


Just a bit later, McCann shows his contempt not just for biology, but for modern medicine, as well.

But-synthetic wintergreen when prescribed by the physician does not conduct itself, for some mysterious reason, in the human body, as does natural winter-green, although the chemical symbols of both, as far as science is concerned, are identical. (McCann 99)

Knowing how alternative medicine proponents operate in the present day, I have to wonder if McCann really did have a source of data for this claim. After all, chemicals don't 'care' if they came from biological or synthetic sources. They'll still behave the same way to given conditions.


To his credit, McCann actually gave a very good description of natural selection.

They did not know that the term "Darwinism" as popularly misrepresented by Haeckel is not the theory of evolution, but rather the theory of natural selection. Darwinism does not mean that man descended from an ape. It means that animals, under certain conditions, accommodate themselves better than others to the circumstances of their life, by reason of which they triumph in the struggle for existence while the others are wiped out, so that the victors eventually transmit their special qualities to their descendants, and by such transmission these qualities become more and more prominent until a new variety, a new race, a new species has been developed. (McCann 100)

Unfortunately, he had to follow it up with this paragraph.

These critics did not know that under the theory of natural selection the blood-red robber-ant ought not to make the mistake of selecting its worst enemy, the lomechusa, as a guest to live with, because in doing so it follows an instinct that leads to the destruction, not to the perpetuation of its own species. If the blood-red robber-ant selected a guest that would prove harmful from the moment when it deposited its larvae to be brought up in its own nest for the purpose of wiping out its own offspring, its idea of the theory of natural selection must have been the idea of suicide. (McCann 100-101)

This idea of intent behind evolution on the part of the organisms doing the evolving has to be one of the most common misconceptions I encounter. Look at it this way - did you pick which genetic mutations you wanted, or pick the mutations in your gametes that would go on to your children? Of course not. Genetic mutation is basically a random process.

McCann's example, though, misses the obvious. While the blood-red robber-ant may not be benefiting from the lomechusa, the lomechusa certainly benefits from the robber-ant. Like many parasites, it's 'discovered' how to evade its host's defenses. In this case, along with tactile cues, it uses the same pheromones that the ants use to fool the ants into thinking it's one of them. Lomechusa that are more convincing con artists will be more successful than their less convincing brethren. (more info).


Quote mining seems to be irresistible to creationists. Here's another example of how McCann quoted Darwin.

In "The Life and Letters of Charles Darwin," edited by his son, Francis Darwin, volume 1, p. 210, is the famous letter written to Bentham, which most people never read but in which Darwin emphatically declares: "When we descend to details WE CAN PROVE THAT NOT ONE SPECIES HAS CHANGED."

On the following page he says: "I, for one, can conscientiously declare that I never feel surprised at any one sticking to the belief in immutability." (McCann 102)

First, as a minor note, according to the edition of the book I found, the quote is from Volume III, p. 25 of the book. Here's Darwin's actual quote from the first letter McCann quoted. The part in bold is the part McCann used.

P.S. -- In fact, the belief in Natural Selection must at present be grounded entirely on general considerations. (1) On its being a vera causa, from the struggle for existence; and the certain geological fact that species do somehow change. (2) From the analogy of change under domestication by man's selection. (3) And chiefly from this view connecting under an intelligible point of view a host of facts. When we descend to details, we can prove that no one species has changed [i.e. we cannot prove that a single species has changed]; nor can we prove that the supposed changes are beneficial, which is the groundwork of the theory. Nor can we explain why some species have changed and others have not. The latter case seems to me hardly more difficult to understand precisely and in detail than the former case of supposed change. Bronn may ask in vain, the old creationist school and the new school, why one mouse has longer ears than another mouse, and one plant more pointed leaves than another plant..

The second letter was one long paragraph, but it wasn't too long, so I'll just quote that entire letter. Once again, I bolded the part that McCann used.

MY DEAR BENTHAM,—I have been extremely much pleased and interested by your address, which you kindly sent me. It seems to be excellently done, with as much judicial calmness and impartiality as the Lord Chancellor could have shown. But whether the "immutable" gentlemen would agree with the impartiality may be doubted, there is too much kindness shown towards me, Hooker, and others, they might say. Moreover I verily believe that your address, written as it is, will do more to shake the unshaken and bring on those leaning to our side, than anything written directly in favour of transmutation. I can hardly tell why it is, but your address has pleased me as much as Lyell's book disappointed me, that is, the part on species, though so cleverly written. I agree with all your remarks on the reviewers. By the way, Lecoq* is a believer in the change of species. I, for one, can conscientiously declare that I never feel surprised at any one sticking to the belief of immutability; though I am often not a little surprised at the arguments advanced on this side. I remember too well my endless oscillations of doubt and difficulty. It is to me really laughable, when I think of the years which elapsed before I saw what I believe to be the explanation of some parts of the case; I believe it was fifteen years after I began before I saw the meaning and cause of the divergence of the descendants of any one pair. You pay me some most elegant and pleasing compliments. There is much in your address which has pleased me much, especially your remarks on various naturalists. I am so glad that you have alluded so honourably to Pasteur. I have just read over this note; it does not express strongly enough the interest which I have felt in reading your address. You have done, I believe, a real good turn to the right side. Believe me, dear Bentham,

Yours very sincerely,

CH. DARWIN.

So, the full meaning of what Darwin wrote, when seen in context, differs from what McCann would want you to believe. And of course, the veracity of evolution doesn't depend on what Darwin thought. He was merely one of the first people to recognize how it worked.


Proceed to Chapters 8 & 9

Friday, March 25, 2011

Book Review - God- or Gorilla?, Chapter 6

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 6, A Blighted Ancestral Tree.

Anybody who follows the evolution/creationism debate on the Internet is familiar with the term ad hominem. It's an attack on a person's character instead of their actual arguments. This passage is a good example of an ad hominem attack.

The materialistic scientists would tell us they have no fault to find with the critics of Ernst Haeckel, who object to his scientific forgeries and falsifications. That is old stuff, they say. Yet this thing [Osborn's proposed family tree - jrl], published in the name of science as an ancestral tree of the anthropoid apes and man, is a 1921 contribution to man's "knowledge" concerning himself. If it is not the same old stuff, newly dressed, what is it? (McCann 81-82)

Ernst Haeckel had some good ideas and some bad ideas. His recapitulation theory is now widely rejected. He was also involved in some controversy over some of his illustrations. In one case, he used the same woodcut three times, labeling the same illustration as dog, chick, and turtle embryos. He also might have doctored some illustrations to emphasize the similarity between embryos of different species. These controversies seriously damaged his reputation, but it doesn't change the actual fact that embryos of different species really do look similar (here's a longer explanation).

But no matter what Haeckel's reputation, proposed evolutionary family trees do not depend on him. There is no reason to bring up Haeckel except to try to use his tarnished reputation to make evolutionary science in general look bad.

(Note, however, that I'm not completely against ad hominem attacks as a kind of shortcut. There are too many claims in the world to thoroughly evaluate all of them. That's why reputations are so important. If you already evaluated some of a person's claims and concluded that they're a dishonest fraud, you can save your time by not looking into their other claims. Logically speaking, this doesn't actually address the veracity of their other claims, and if you're going to get involved in a debate, you damn well better address actual claims instead of resorting to ad hominem attacks, but in the real world where time is precious, you can save yourself a lot of hassle by ignoring hucksters.)


Here's another example of McCann being betrayed by thinking of evolution as a linear process.

But the fine skulls [Cro-Magnons - jrl], the philosphers' skulls, the skulls that might have belonged to any modern European, must have some kind of attention. The dramatists of evolution are ready. Instead of admitting that the races were contemporaneous, occupying Europe at the same time, they summon the Cro-Magnons (a little later) to kill off the Neanderthals. But what were the Cro-Magnons doing when they were getting ready to do the killing? They must have been in existence. They couldn't have just come up around the corner from nowhere. The absurdity of the thing is of such a nature as to make one gasp when the word "science" is used in describing it, unless used in the serio-comic sense. (McCann 83)

As a matter of fact, the Cro-Magnons kind of did "just come up around the corner", only it was from Africa, not from nowhere. Remember that the actual family trees of all the species on this planet is much more like a bush than a tree. Our family tree is no different. We had many hominid cousins, and in fact, we're living in a rather unique period to only have a single surviving hominid species. Back when Neanderthals were the dominant hominids in Europe, it doesn't mean that hominid evolution had stopped elsewhere. The lineage that led to us continued evolving in Africa, giving rise to modern humans around 100,000 to 200,000 years ago. Once the last ice age ended, our species expanded out of Africa, eventually colonizing every major landmass except Antarctica, and displacing Neanderthals from Europe. The cause of the extinction of the Neanderthals still isn't settled, but it was probably more a case of being outcompeted by homo sapiens in a changing environment, rather than direct, brutal killing.


One of the most common complaints from people who reject evolution is to say, 'I didn't come from a monkey' (a google search for that phrase returned over a million hits). It's a purely emotional argument, and as old as the concept of evolution, itself.

A late instance of this corruption of science took the form of a full page in the New York Sunday American, August 21, 1921, "explaining why baby can't possibly look like papa or mamma. It is still too close to its monkey cousins." According to the "scientific prospects" we shall soon enjoy "well-trained, gentle-mannered, orderly household servants, monkey servants." They will even work in the fields and on the farm "picking cotton and doing other agricultural labor. All monkeys, from the chimpanzee down, are properly to be regarded as PEOPLE. They are our cousins." Adult apes are quite human and human infants are very much simian. "Therefore when mother speaks of baby as a 'little monkey' let us realize that the term is more descriptively accurate than she knows." (McCann 86)

I'll use this as a chance to discuss one of my pet peeves from people arguing in support of evolution. Often times, when someone brings up the monkey argument against evolution (or the related, 'if we evolved from monkeys, why are there still monkeys?'), someone will pipe up and say that we didn't evolve from monkeys, but that monkeys and us have a common ancestor. If you've been reading these entries, recall my analogy from Chapter 2 with Germans. While living Germans aren't my ancestors, we share a common ancestry. Since our common ancestors lived in Germany, they would certainly be called Germans. Likewise, we're not descended from any living monkeys, but share a common ancestor. However, if we used a time machine to bring that ancestor into the present, I don't think anyone would hesitate to call that animal a monkey, even if it was a different species from any monkey alive today.


This is one of my favorite mistakes of McCann's. It only takes a trip to a zoo and a simple observation to show how he was wrong.

Perhaps, even after the return of the Andrews expedition, we shall have to continue our waiting [for a missing link - jrl]. But in the meantime let us not forget that early in 1921 the same Ditmars, at the request of Professor William K. Gregory, curator of the American Museum of Natural History, acting for the Galton Society of Washington, D. C,. collected the finger-prints of monkeys for comparison with the finger-prints of men. The results have added to the bewilderment, embarrassment and confusion of the monkey evolutionists. The prints show that the human hand is marked on the tips of the fingers and on the tips of the thumbs, as every one knows, with lines arranged in whorls. The arrangement with respect to the monkey hand, as everyone does not know, is just the reverse.

Monkey finger-tips are marked in parallel lines and the monkey whorls, literally gorgeous in design, when compared with the very much simpler and less conspicuous human whorls, are found not on the tips of the fingers where the ape-man evolutionist would have been delighted to find them, but rather on the palms of the hand where, as far as the evolutionist is concerned, they have no business at all. (McCann 92-93>

If McCann ever had gone to the zoo, here's what he would have seen:

Monkey Hand
photo source

The truth is that all primates have figerprints, and that they're as unique to individuals as are human fingerprints.

What really makes this one of my favorite parts, though, is to look at the fantastic claims he spun off into from that erroneous base.

The curious shifting of the whorls through evolutionary processes from mount to tip and from tip to mount should have been followed by other shifts than those now noted for the first time in the matter of parallel lines and whorls. In evolutionary harmony with these radical shifts why should the monkey's eyes not be found in the back of his head? Why should his tail not protrude like a beard from his chin? Why should his feet not be where his hands are, and vice versa, though not in the fashion of Mr. Barnum's mule, whose tail was where his head should have been-in the feed-bag?

Why the monkey's stomach should have remained at anchor while his whorls were searching about for a change of scene Mr. Wells and the professors who have inspired him will have to make clear. Mr. Barnum didn't, and Mr. Ditmars, who waits with eager expectation, is perplexed beyond expression; all of which brings us to the difference between futile enthusiasm on the one hand and changeless truth on the other. (McCann 94-95)

For anyone actually interested in how our bodies develop in the patterns they do, an understanding of hox genes is essential.


From that very same section, McCann shows that even back then, creationists were conflating evolution with abiogenesis.

The difference between the average layman to whom "Wells and his brilliancy appeal and the scientist who deals not with fancy, but with fact, is the difference between futile enthusiasm and changeless truth. The layman talks about evolution as if it were an established historical fact; the scientist confesses that to science, unaided by philosophy, the origin of life is unknown, and that the origin of the main organic types and their principal divisions are to science similarly unknown. (McCann 95)

The origin of life is as relevant to the study of evolution as the origin of the atmosphere is to the study of meteorology. In each case, of course, the latter requires the former, as you can't study something that doesn't exist, and the specifics of the origin of something will define the character of that something. But really, you can understand quite a bit about how complex systems work without knowing how they formed.


Proceed to Chapter 7

Friday, March 18, 2011

Book Review - God- or Gorilla?, Chapter 5

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicThis installment covers Chapter 5, The Gibraltar Man.


Once again, McCann shows that he doesn't like tentativeness.

In this opinion Osborn derives satisfaction for the reason that it is shared by Boule and Schwalbe. As to just how long it will be so shared he is not so sure, for he says: "It is possible, however, that the skeletons discovered at Predmost may modify this conclusion and demonstrate Hrdlicka's theory that the Neanderthals survived and left descendants along the valley of the Danube. " (McCann 70)

This is one thing I just never understood in creationist literature. Why should there be absolute certainty about all conclusions? In areas where evidence is sketchy, we can draw tentative conclusions, but we should be prepared to change them in the light of new evidence. Anything else would be close minded, and worse, would indicate a kind of vanity by assuming that our current conclusions are better than anything anybody else might come up with.


I think the following series of quotes is the section that irritated me the most from McCann. McCann starts off by quoting Karl Frank on the potential difficulties in reconstructing the history of life from the fossil record.

The generosity of Osborn in assigning hundreds of thousands of years to his age periods is worthy of note for the reason that he fixes the beginning of the age of man at some 500,000 years ago. On this point Karl Frank ("Theory of Evolution," London, 1913, pp, 18-21), throws a strong light revealing obstacles that must arrest the unreckoning and impulsive speed of the too eager driver. He says: "It is only when it is known which stratum or layer is older or younger than another that we can also know which organisms are older or younger than others accordingly. This determination of the age of the earth's strata is, however, a very difficult matter, and the course of evidence which led to the generally recognized arrangement of the four (or five) groups of formations, is not far removed from a vicious circle, especially when we consider the mode of expression used by many authors.... (McCann 71)

This detailed explanation goes on for a few pages until Frank's conclusion.

"If the fauna of 'a,' or a group of the same, should not, generally speaking, reappear, and is no longer seen at the present day, then it is 'extinct.' How and when it became so, we are so far ignorant.

"It is therefore seen how difficult it is to make clear the process of evolution for a definite group. Many geologists entirely despaired of the possibility of so exact a definition of the ages of the formations as was needful to that end. Incomplete, very incomplete indeed, must our knowledge ever be." (McCann 73)

And what's McCann's well thought out refutation of this detailed explanation?

The confusion knows no bounds. (McCann 73)

That's such a condescending dismissal of several pages worth of intelligent discussion. It also reminds me of the basic gist of most Intelligent Design arguments - 'It's too complicated for me to understand, therefore God did it.'


On a lark, I looked up one of the quotes of Darwin in the book, just to see what the actual context was. What I discovered, to little surprise, was that creationists were no better at quoting back in the beginning of the last century than they are at the beginning of this century. Here's how McCann quoted Darwin (in reference to the various estimates of the age of the earth at the time, particularly Thomson's younger estimate).

Charles Darwin never ceased to dread these difficulties, which so upset him that at times he was actually ready to abandon the whole theory of evolution as something which got farther and farther away from proof as its followers got farther and farther into difficulties. Writing to Alfred Russell Wallace, July, 1871, he moaned: "I feel sick of everything, and if I could occupy my time I would never publish another word. I can say nothing more about missing-links than what I have said. I should rely much on pre-silurian times; but then comes Sir W. Thomson like an odious spectre." (McCann 74-75)

Here's what Darwin actually wrote, with a bit more from before where McCann chose to start quoting him (source). Starting with the sentence where McCann actually started his quote, I've italicized everything that McCann omitted (with nary an ellipse).

I feel very doubtful how far I shall succeed in answering Mivart, it is so difficult to answer objections to doubtful points, and make the discussion readable. I shall make only a selection. The worst of it is, that I cannot possibly hunt through all my references for isolated points, it would take me three weeks of intolerably hard work. I wish I had your power of arguing clearly. At present I feel sick of everything, and if I could occupy my time and forget my daily discomforts, or rather miseries, I would never publish another word. But I shall cheer up, I dare say, soon, having only just got over a bad attack. Farewell; God knows why I bother you about myself. I can say nothing more about missing-links than what I have said. I should rely much on pre-silurian times; but then comes Sir W. Thomson like an odious spectre. Farewell.

BTW, Sir W. Thomson is now more commonly known as Lord Kelvin. What Darwin is referring to is Kelvin's estimate of the age of the Earth. Kelvin performed some calculations to see how long it would take the Earth to cool to its current surface temperature based on a molten beginning. His initial estimate, from 1864, was 20 to 400 million years. He refined this over the years, and finally settled on 20-40 million years in 1897. He made a few assumptions that his contemporaries were already arguing, but he also had no idea of radioactivity - a heat source which significantly affects the calculation. Ernest Rutherford pointed out the effect of radioactivity in a lecture in the first decade of the 20th century, and people were already beginning to try to use radioactivity to estimate the age of the Earth in the early 1900s. Considering that McCann's book was published in 1922, there's no excuse for him not to have known about the then decade old science.


I mentioned this already, but I wonder what McCann would think if he were to see Lucy. Also, I wonder if he even read Darwin, considering how many lines of evidence apart from fossil evidence Darwin used to support evolution.

We have seen that there have been no "pre-human forms" and that the scientists who continue their eager search for "pre-human forms" have confessed that as far as their efforts have been rewarded there are no "pre-human forms." That is, indeed, an historical fact. It cannot be repeated too often. (McCann 76)

And as long as I'm repeating the mention of Lucy, I might as well repeat the link to hominid fossils on the TalkOrigins site. "Pre-human forms" have been found in abundance.


After as much of a big deal as McCann made in Chapters 1 and 2 about how Neanderthals were nothing more than modern humans that fit into the normal natural variation, it might seem surprising that he would be so happy with the following bit of information. I guess this is an argument that Chapter 3 McCann likes.

Referring to the chief feature of the Jersey surprise Osborn says ("Men of the Old Stone Age," p. 226): "The roots, instead of tapering to a point below, as in modern man, form a broad stout column, supporting the crown, adapted to a sweeping motion of the jaw. THIS SPECIAL FEATURE ALONE WOULD EXCLUDE THE NEADNERTHALS FROM THE ANCESTRY OF THE HIGHER RACES." Here we have confirmation of one of our own surprises and are accordingly surprised all the more.

Thus it would appear that if we moderns are "the higher races" the Neanderthals were not our ancestors at all, and therefore cannot be regarded as the missing links connecting us with the ape. (McCann 77)

It's as almost as if McCann doesn't care if he's making a consistent argument, so long as what he's saying is critical of evolution.


Proceed to Chapter 6

Tuesday, March 08, 2011

Book Review - Why Evolution Is True

I've just finished reading Jerry Coyne's book, Why Evolution Is True. This is one of my new favorites for introducing evolution to people who don't currently understand or accept it. It contains a great balance of theory and evidence, or in other words, explaining how evolution works, as well as showing the evidence of how we know that.

The book covered a wide range of topics, and did it well while keeping the book to a manageable length. It started with an explanation of what evolution actually is. This was a pretty important chapter, given how much many people misunderstand evolution. He then moved on to fossil evidence for evolution, followed by discussion of vestigial organs, embryological evidence, evidence from poor 'design', and biogeographical evidence. Following all that was a discussion of natural selection and sexual selection, and then a discussion of speciation. The penultimate chapter focused on recent human evolution (recent as in after the chimp & bonobo lineage diverged from ours). Finally was a chapter to wrap it all up, which also discussed what some people believe to be implications of evolution (i.e. if it says we're just animals, why not act like animals). Of course, by covering such a broad range of topics, Coyne couldn't delve too deeply into any single one, but I think it was very good for an introductory book.

Why Evolution Is True was written not just to explain evolution, but also as a counter to creationism. In many places, he pointed out why evolution was a more reasonable explanation to certain pieces of evidence than creationism. When I read Richard Dawkins' book, The Greatest Show on Earth, I'd mentioned that he hammered too hard on creationists, and that it was a bit of a distraction. In contrast, Coyne seemed to spend just enough time discussing creationism without it becoming too distracting from the far more interesting story of evolution itself.

Coyne was also very balanced in his discussions of controversial areas, or areas where the evidence isn't conclusive. For example, in the discussion of sexual selection, he mentioned both the good genes hypothesis and the perceptual bias hypothesis, as well as studies that provided evidence for both.

In short, this book is a great introduction to people who don't understand evolution. Donald Prothero's Evolution: What the Fossils Say and Why It Matters may have a more detailed discussion of the fossil evidence, and Carl Zimmer's The Tangled Bank may have a more detailed discussion of the mechanisms, but Coyne's book has just the right balance of theory and evidence, especially evidence from a broad range of disciplines.


For a great review from Amazon, go here.

Updated 2011-11-02 Fixed link to Zimmer's The Tangled Bank.

Friday, March 04, 2011

Book Review - God- or Gorilla?, Chapter 2

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicToday's entry will cover Chapter 2, The Trinil Ape-man.

McCann seems to be one of the people that would ask, "If evolution is true, why are there still monkeys?" He doesn't seem to understand phylogeny.

Out of all this "proof," dignified as the palæontological evidence of man's descent, Professor Osborn draws so many shreds of secret doubt that he must protect himself against the difficulties in his path by admitting ("Guide Leaflet," series No. 52, p. 4) "Man is not descended from any known form of ape, either living or fossil." This confession is not original with Osborn nor is it new with any of the monkey evolutionists. You will find it back in 1871 on Darwin's lips: "But we must not fall into the error of supposing that the early progenitors of man were identical with or even closely resembled any existing ape or monkey." (See 'Descent of Man,' 1871, vol. I, p. 158.) (McCann, 22)

Neither Darwin nor Osborn were making any type of 'confession'. They were explaining a point about the history of life that's too often misunderstood. The easiest way to see the error in McCann's line of thinking is through analogy. I'll use myself as an example. My great great grandfather and grandmother on one side were German - not just of German acenstry, but born in Germany and immigrants to the U.S. So, I can quite literally say that I am descended from Germans. But it's also quite obvious that I'm not descended from any living Germans. A certain group of Germans and I share a common ancestry through my great great great grandparents. The descendants of my great great great grandparents split into two lineages - one that continued in the U.S., and one that continued in Germany. That lineage in Germany is composed of my cousins, not my ancestors. It is a very similar case with us and chimpanzees and bonobos. Around 6 million years ago, there was a population of apes that was neither human, chimpanzee, nor bonobo. Over the generations, this population split into multiple lineages, each of which evolved independently. Most of those lineages have gone extinct, but there are still three of us left. We are cousins. We can go back further in time and find the ancestor that we share with gorillas, and further to find the ancestor we share with orangutans, and on and on all the way back till life began. (Obviously, we haven't actually found fossils of all species that have ever existed. But, in the same way that you know you must have a great great great great great great grandmother, even if you don't have any record of her, we also know that we must have common ancestors with Earth's other organisms, even if we haven't yet found their fossils.)

Where the quote from Darwin is a bit misleading is that word 'closely'. We should expect the common acestor of us, chimps, and bonobos to resemble the three of us. We share many features with our cousins, and the most likely reason is because those features were present in our common ancestor (See here for a look at just how similar we are to bonobos).


To be honest, the main reason I included the following quote is because I thought "ape-manologist" was pretty funny.

Hence Virchow's word of caution to the all-too-eager ape-manologists, urging them in their elaboration of missing links to wait until they can get hold of a real skeleton, a complete skeleton, to take the place of their few fragments of broken bones. (McCann, 25)

This is one of the areas where I do have a bit of smypathy for McCann. In his time, we just hadn't discovered as many fossils as we have now. In the present, though, we certainly do have hominid fossils. Two classic examples are Lucy and Ardi, but they certainly aren't the only hominid fossils we have. (See here for an interesting discussion on how modern day creationists try to deal with those fossils.)


Just a little later on the same page, McCann showed that he didn't realize common descent applied to all life on this planet.

He [Osborn] might have said, speaking of resemblances, "In the hand of man the same bones are to be seen as in the tortoise. The elements in the foot of a lizard are the same even in the highly modified human foot." He would have found the words quoted on page 371, "Human Embryology and Morphology" by Arthur Keith, M.D., F.R.C.S., 1910, Royal College of Surgeons, University of Aberdeen, University of Cambridge, London Hospital Medical College, etc., etc.

From all this are we to have a "Tortoise Theory" or a "Lizard Theory" or are we to go right on, shattering "resemblances" only when they fail to come to our aid in support of something "pre-human"? (McCann, 25)

We fully expect from universal common descent for there to be broad similiarities among life, and for there to be more similarities between more closely related species. For example, consider Tiktaalik Rosaea, which lived around 375 million years ago. Now, this animal probably wasn't our direct ancestor, but rather a close cousin to our ancestors (remember that fossils are rare, and that most species end up going extinct, so we're pretty unlikely to find direct ancestors of any particular organisms). Still, in Tiktaalik we can see many features that all tetrapods share. In its forelimbs, it had a humerus, radius, ulna, and many of the bones that we have in our wrists and hands. It's close cousin, our director ancestor, shared those same bones. Our ancestor passed those traits on to its descendants, which passed them on to their descendants, and on through the generations down to all of the tetrapods alive today. That is why we have the same bones in our hands as tortoises and chimps, because we're all descended from that cousin to Tiktaalik. Since chimps and us share a more recent common ancestor, our bones are more similar to each other than to tortoises.

Picture of Tiktaalik from Donald Prothero's Evolution: What the Fossils Say and Why It Matters
Image of Tiktaalik from Donald Prothero's Evolution: What the Fossils Say and Why It Matters

Obviously, new features do sometimes appear, or else we'd all still be single celled organisms. But it's much easier for evolution to modify existing features than to create new ones. That's why most tetrapods alive today are variations on a plan, and none have sprouted extra sets of limbs. (When I say 'easier', I mean 'much more likely to happen' or 'tends to happen more often'. Natural selection is not a conscious process, so there is no easy or hard in that sense. Strictly speaking, anthropomorphisms like the one I just used aren't accurate, but they do make for more concise writing as long as people recognize that they are euphemisms.)


McCann, like many creationists still, seems to be stuck thinking in terms of the Great Chain of Being, and that evolution predicts a steady progression towards perfection.

One of the stumbling blocks created by Professor Osborn himself, but nowhere referred to by himself, is found in the fact that these old palæolithic skulls, described as Neanderthal, although said to be 50,000 years old, had an average capacity of 1626-1635 c.c. Some of them measure up to 1700 c.c. These figures knock the bottom out of the evolutionary procession which, for the sake of plausibility, must ever move from a low figure to a higher figure, and certainly where brains are to be considered must never move backward like Hamlet's crab. (McCann, 32)

Why should evolution cause a steady increase in brain size from generation to generation? Evolution has no goal. It only optimizes populations for their environment, and the environment changes over time. Plus, there are tradeoffs for just about every feature of an organism. If individuals with larger brains produce more offspring in a certain environment than individuals with smaller brains, then larger brained individuals will become more common in the population. But larger brains don't come for free. In modern humans, for example, our brains are about 2% of our body weight, but they consume 20% of our energy. 1 lb out of every 5 that we eat goes straight to our brain. That's a lot. If selection pressure for intelligence were reduced, it's not hard to see that there would be an advantage for smaller brains, because those individuals either wouldn't need as much food, or could 'spend' those resources on larger muscles, better immune systems, or some other trait.

This type of adaptation to changing environmental conditions has been clearly documented by Peter and Rosemary Grant in their studies of Galapagos finches. One of the populations they've studied are the medium ground finches that live on an island named Daphne Major. The plants on the island provide them with a choice of big hard spiked seeds or small soft seeds. Back in 1977, there was a drought that killed 85% of the birds. The drought resulted in their diet being limited mainly to the hard seeds. When the population had recovered to pre-drought levels, it had shifted to larger beaked individuals that could eat those hard seeds. In the 80s, heavy rains on the island caused a proliferation of the small soft seeds, and the population shifted the other way, to smaller beaks. Also in the 80s, a new species arrived on the island, large ground finches. These birds had large beaks well suited to the hard seeds. They created a new aspect to the environment on Daphne Major. When another drought hit in 2004, the large ground finches outcompeted the medium ground finches for the limited amount of hard seeds, so the medium ground finches with smaller beaks did better this time, and the population shifted towards smaller beaks.

There is no eternally perfect form that evolution strives for, no progression towards an ideal goal. There are traits better or lesser suited for given environmental conditions, and as those conditions change, it changes which traits are most favored.


While we're on the subject of Neanderthals, let me back-track a little bit, and pull a quote from Chapter 1. McCann was making the argument, still being used by creationists, that Neanderthals fell within the variation of modern humans, so there's no reason to think they were a separate species. He devoted quite a bit more space to this than just the two quotes I'm using. This first one gives the gist of his argument.

At this point one would think the materialistic evolutionists would pause in their persistent efforts to bolster their pet theory enough to make it comfortable. Even though complete skeletons, instead of fragments fancifully reconstructed, could be found, they would mean absolutely nothing unless the absurd conclusions that all men are cast in the same uniform mould, and that, therefore, the measurements of any one of them apply with equal accuracy to all the others, are to be gratuitously accepted. (McCann 14-15)

The following quote shows McCann explicitly stating that Neanderthals were humans.

The receptive school teachers who visit this famous Hall will not be flattered by the realization of the fact that their brain capacity corresponds almost exactly with the brain capacity of the Neanderthal restorations. Either Professor Osborn has all but made monkeys of the school teachers, or as far as skulls are concerned the Neanderthals were just as human as any other human being is supposed to be or can be. That is precisely what they were! (McCann 31-32)

This still a common argument from creationists, but there's nothing surprising about different closely related species overlapping in characteristics. Look at horses and zebras. With the variation among horses, from miniature horses and ponies, on up to Clydesdales and Shire Horses, zebras obviously fall within the natural variation of horses. But that doesn't make them horses.

Remember that evolution is gradual. Big changes take a while to happen. A good example of this, relevant to the discussion of Neanderthals, is this comparison of hominid skulls on the TalkOrigins website. When you compare the Australopithecus africanus from the top left to the modern human on the lower right, it's easy to see that we're separate species. But if you only move over one picture at a time, the differences become less pronounced. It's like the old conundrum - if you start off with one grain of sand, and add only one grain at a time, at what point does it cease to be a few grains of sand and become a pile? We don't expect there to be clearly defined demarcations for gradual processes.


As one last note on Neanderthals (for the time being), we now know that Neanderthals were mostly a dead end. They went extinct, and at most only a few Neanderthal/human marriages contributed any genetic material to the human lineage in Europe. So, their brain size was irrelevant to our own evolution, anyway. In McCann's defense, though, the place of Neanderthals in our family tree had been contested for a long time, and it's really only with modern genetics that the picture is finally being sorted out.


Proceed to Chapters 3 & 4

Friday, February 25, 2011

Book Review - God- or Gorilla?, Introduction & Chapter 1

This entry is part of a series. For a bit of an introduction and an index of all entries in the series, go here.

God or Gorilla PicI said that I'd do a post a week in this series, but I don't think that introduction counts as much of a post. So today, I'm also going to post the first real review entry, which will cover the introduction and Chapter 1 - Making the Piltdown Man.

Introduction

Right off in the introduction, McCann gives us a taste of the longest running falsehood in creationism, implying that evolution had already peaked and was on its way out of the scientific establishment.

Reaching its climax in 1921, the ape-man hoax took the form of a seemingly spontaneous movement to reestablish the theory of man's monkey-origin. (McCann, vii)

It's been nearly 9 decades since McCann penned this book, and I think we can see how well the various theories of evolution are doing.


We also get an admission right up front that he was going to quote mine (though I don't think it was known by that term back in the '20s).

Many scientific men will be angry of course, but as they, themselves ared oing [sic, jrl] the talking and as they, themselves, are quoted by chapter, verse and page, they cannot be angry, except with themselves. (McCann, ix)

Of course, anyone who's followed creationism is aware that this a common tactic of creationists today (for example, see my entry, Ray Comfort - Quote Miner Extraordinaire). This shows that it has a long history.

Chapter 1

McCann really seemed to have it in for Henry Fairfield Osborn. In the opening line of the opening chapter, "Making the Piltdown Man," McCann mentioned him by name.

In four glass cases in the Hall of the Age of Man, American Museum of Natural History, New York City, Professor Henry Fairfield Osborn exhibits "evidence" of man's ape origin.

McCann went on to criticize Osborn throughout the book. Admittedly, the Wikipedia entry for Osborn quotes The American Historical Review, describing Osborn as "a first-rate science administrator and a third-rate scientist." But McCann focused on Osborn so much that many sections of the book became more of a personal attack on Osborn rather than a criticism of evolution, in general. Anyway, I didn't want to get into too much detail on this, but the personal vendetta against Osborn was very obvious and worth mentioning.


McCann didn't seem to like conditional statements:

...(note the persistence of that if, if,if, even though no sense of shame accompanies it)... (McCann, 12)

and just a little later on the same page:

In spite of all the evidence to the contrary, they start all over again, fresh and undismayed, with a new premise of if, if, if, and immediately in the same sentence the conclusion drawn from the "if" shoots itself like a projectile from a gun, "This discovery is most valuable!!!" (McCann, 12)

What's wrong with conditional statements? That's just how deductive reasoning works. You lay out your premises, and if all those premises are true, then the conclusion follows. Maybe we're just more used to these types of statements in the age of computers, thanks to all the If Then statements we use in programming. But deductive reasoning has been around for a long time.

In this specific example, though, McCann got the gist of Osborn's argument completely wrong. McCann went on to quote Osborn in the very next paragraph:

But it appears rather that we have here two types of man which lived in Chellean times...

In other words, Osborn was saying something to the effect of, 'If Boule's interpretation were right, it would be an incredible discovery, but it appears that his interpretation is wrong.'


Stay tuned for next week's review of Chapter 2 - The Trinil Ape-man.


Proceed to Chapter 2

Book Review - God- or Gorilla?, First Part of a Series

God or Gorilla PicMy parents bought me an interesting present for Christmas a couple years ago. It was an old book published in 1922, titled God- or Gorilla? How the Monkey Theory of Evolution Exposes Its Own Methods, Refutes Its Own Principles, Denies Its Own Inferences, Disproves Its own Case. As you can guess, the author, Alfred W. McCann, was not a big fan of universal common descent. (For those of you who may be wondering, my parents aren't creationists - they bought the book because they knew I'd find it interesting.)

After reading the book, I knew I wanted to do a review of it on this blog, but I wasn't exactly sure how. McCann's not really a household name, so I didn't feel like he had a strong influence that needed to be countered. I also do have a bit of sympathy for his position, in that the evidence for evolution wasn't quite as strong in the '20s as it is today (it was still pretty strong, though). He also spent a good deal of time debunking the Piltdown Man, which is now widely acknowledged as a hoax. However, one of the things that struck me about the book is that many of the arguments that McCann used are still being used by creationists today, so refuting those arguments is still relevant.

I'd originally intended to quote just a few passages to give the flavor of the book, with a little commentary and links to the relevant entries in the Index to Creationist Claims where appropriate. However, once I started skimming through the book and pulling out interesting quotes, I ended up with 40 pages worth of excerpts! So, I decided to turn this into a series. I'll try to post a new installment to the series every Friday.

McCann's writing style was a bit, shall we say, flamboyant. In fact, it is eerily similar to the kook style you see on Internet forums today. I can only imagine what the book would have looked like if the publisher had allowed multiple fonts, or had the ability to do color printing. I've tried to quote the book faithfully throughout this review. Any italics, bold, or other forms of emphasis, unless specifically noted, were done by McCann himself. On a similar note, McCann was very fond of using '(sic)' in the quotes in his book. To avoid confusion, I'll use '[sic, jrl]' whenever I use the term.

This book is available online through The Internet Archive and Google Books, though without the musty smell and incoherent scribbles in the margins that you get from the real deal. Actually, that's not quite true - the Google copy does have a few scribbles, but not nearly as many as my copy. The Internet Archive edition appears to match the edition I read, while the Google edition lacks the appendices.

Obviously, I'm going to criticize creationism quite a bit in this series of entries, so, let me make the necessary disclaimer right up front. I realize that around half the people in this country are creationists. For most of them, I think it's simply ignorance. I don't mean that as an insult - it's a failure of our country's education system. So, if you're a creationist who's never been exposed to a good discussion of evolution, don't take offense to my comments here. My frustration is directed mainly at people like McCann and his modern day counterparts like Ken Ham or Ray Comfort, who despite being so ignorant of evolution, are actively spreading their misinformation to others. (For a fuller version of this disclaimer, read my entry, Run of the Mill vs. Big Name Creationists.)

To make sure that I didn't stall out mid-book, I actually completed most of the review before I started posting entries. So, I have the advantage of seeing how the entire review turned out, which you readers won't know for a few months. I do think it's interesting, and I hope you enjoy it, but looking back, I'm not sure it was worth the effort I put into it. Had I put the same effort into writing something a little more organized, I probably could have created a better resource for learning about evolution. So, I doubt I'll ever do another review of this depth (I'm no Slacktivist). If you do enjoy this review, savor it.

As one last introductory note, I'll be using this entry as a table of contents for the series. I will make updates here with links to all of the subsequent entries in this review.


Proceed to Introduction & Chapter 1

Monday, January 31, 2011

More Thoughts on Left Behind After Finishing the Book

I'd already written my initial impressions of Left Behind after reading the first 50 pages. I mentioned in that entry that I'd started reading Slacktivist's reviews of the book, which had biased me against the story before I even started reading it. Well, I finally finished the first book. My pace reading the book outstripped my pace reading Slactivist's blog entries, so I was able to be less biased by preconceptions. That helped. The book still wasn't the greatest, but I could at least begin to suspend my disbelief and enjoy the story for what it was. In fact, I think I'll try to finish the whole series (just not all at once).

Much of what I wrote in my initial impressions hasn't changed. The two lead characters, Cameron 'Buck' Williams and Rayford Steele, aren't very sympathetic. You don't so much root for them, as just read to see what's going to happen. The two characters that readers could relate to the most were Hattie Durham, the flight attendant that Steele had led on for years, only to dump in the aftermath of the Rapture, and Chloe Steel, Rayford's daughter.

One thing I didn't mention in the first review was the lack of detail. The introduction of Hattie Durham described her as "drop dead gorgeous", but that was all the detail given. Different people have different ideas of what constitutes "drop dead gorgeous", so I was left wondering if she was beutiful in an Elle McPherson sort of way, or a Tyra Banks sort of way, or a Halle Berry sort of way, or Marilyn Monroe sort of way, or an Eva Mendes sort of way, or a Salma Hayek sort of way, or an Angelina Jolie sort of way, or, well, you get the picture. There are so many different ways a woman can be considered gorgeous, that it's not a very descriptive description. It wasn't until around 50 pages into the book that we learned Hattie weighed 115 pounds, and we didn't really get much more description after that. And this was similar to all of the main characters. I now know that Buck is blonde, and in reasonably good shape, but L&J gave so little detail that I just imagined him throughout the book to look like Kirk Cameron, the actor who played him in the movie.

I think one of the most interesting aspects of the book is what it revealed about L&J's view of the world (and by extension, those people with similar outlooks). L&J portrayed non-believers as being skeptical of religion, or just not being very interested in religion at all. But remember, they're writing about a post-Rapture world. Everybody on Earth had already witnessed the miraculous defense of Israel during the Russian attack, and the sudden disappearance of billions in one instant. These aren't miracles on the scale of seeing the Virgin Mary in a potato chip. These are the types of events that would make James Randi and Michael Shermer sit up and take notice. Given the continued skepticism of religion exhibited by many characters in the book following these miracles, I can only imagine that that's the way L&J see the world, now. They must think that evidence for the divine is obvious, and us skeptics choose not to see it. I'm not sure if they understand how much some of us have looked for that evidence, or the sincerity of our non-belief. (Or maybe they're Calvinists, and don't think it matters how much we try, since Yahweh's already decided who he's going to save and who he's going to punish for all eternity in the fiery furnace with the gnashing of teeth.)

There's a similar theme with conspiracy theorists. In the world of Left Behind, there's a global cabal pulling all the strings behind the curtains. Buck Williams knows an informant who's told him of various meetings and decisions of this group. But despite the informant being right, even on extremely unlikely events (like predicting the global economy consolidating on three currencies - dollars, marks and yen), Buck still treats the guy as a bit loony because he's a conspiracy theorist. In the real world, conspiracy theorists are mocked not just because of their outlandish ideas, but because of their lack of evidence to back them up. If any conspiracy theorists could back up their ideas the way Buck's informant did in the book, people would start taking them seriously. Again, I wonder if this comes from L&J's own experience. They're entirely convinced that their own outlandish ideas are true, yet they've been mocked repeatedly for those ideas. Is that just how L&J think the world deals with (what they consider to be) true ideas?

Left Behind wasn't great, but it wasn't horrible, either. It wasn't, as Slacktivist said, "The Worst Book Ever Written." At the very least, it gives you some insight into the mindset of premillenial dispensationalists. If you can get past the corny dialog, unlikeable heros, and lack of detail, and then suspend your disbelief about the implausible scenarios, you can enjoy the book. I liked it enough that I'll probably read the rest of the series.

Wednesday, January 19, 2011

Some Early Thoughts on Left Behind

I've written before about the dangers of not knowing enough about a book when you begin reading it - it may end up being a completely different type of story from the type you usually enjoy reading. I've also written about the danger of knowing too much about a book before you start - it might bias your perception of the book. I recently began reading Left Behind, and I think it might be a case of the latter.

Specifically, I've been reading some of the blog posts from Slacktivist (as I write this, page 32 is the start of his (her?) Left Behind posts, but newer entries get added to the beginning, pushing older posts back, so there may be more pages if you're reading this a while after I first posted it). Slacktivist really, really doesn't like the Left Behind series, and frequently calls them the Worst Books Ever Written. As an evangelical Christian himself (herself), Slacktivist disagrees with LaHaye and Jenkins' interpretation of the Bible. But, worse than that from a story telling perspective, Slacktivist thinks the books are written badly. To put it in his (her) own words, "they're so consistently awful in so many different ways: theologically, politically, ethically, stylistically, all presented along with howling errors of continuity, logic and even basic geography. All of which combines to make these books not merely bad, but instructively bad." (Here's another example of one of my favorite posts from Slacktivist.)

After reading a few of Slacktivist's entries reviewing the books, I'm already biased against them. So far, I'm around 50 pages into the story, and while I can accept the religious aspects, it's been hard not to focus on the corny dialog, the lack of empathy of the main characters, and some of the simply unrealistic aspects.

Consider a few examples. One of the main characters, ace reporter, Buck Williams, flew into Chicago O'hare airport immediately after the Rapture. The book described a scene of utter destruction, with crashed planes strewn about the airport. Even if it weren't for the taxiways being blocked, all the terminals were full, anyway. So, after our heroes had landed, they had to walk back to the airport, through the wreckage. The book says that Buck Williams was "the first passenger from his flight to reach the terminal at O'Hare." Stop and think about that, keeping in mind how most people reacted after the terrorist attacks of 9/11. Buck didn't stop to help a single one of the people in distress on the airfield. Instead, he rushed past every one of them in his hurry to get back to the terminal. Now, maybe Buck's supposed to be shown as a callous jerk in these early chapters, so that we can see him become a better person once he's born again (like Scrooge after being visited by Marley and the three spirits). I hope so, because right now, he's not a very sympathetic character.

On his way out of the plane, Buck had banged his head at the bottom of the emergency slide. Once back in the terminal, a doctor noticed his wound, and offered to stitch it up for him (why the doctor wasn't out on the airfield helping people is a bit of a mystery). But, just read what the doctor said when he was stitching Buck back up, "Be a big boy there, stud. This'll hurt less than the infection you'd get otherwise." Who talks like that? Was the doctor Olivia Newton John?

To illustrate the worldwide extent of the Rapture, the book described a newscast. There was a clip of a pregnant woman, whose baby was raptured in the middle of the delivery. Here's how the book described it, "CNN reran the footage in superslow motion, showing the woman going from very pregnant to nearly flat stomached, as if she had instantaneously delivered." This sounded a bit fishy to me. My wife just so happens to be a nurse who spent several years working in labor and delivery, so I asked her how long after delivery it took for a woman to be 'nearly flat stomached'. She said around a week or two for most people, but maybe one or two days if the woman had kept in really good shape during the pregnancy. It certainly wasn't immediately after the birth - the uterus was still enlarged. My wife did suggest that maybe the magic of the Rapture accelerated this woman's recovery.


I still have over 300 pages to go in the book, and possibly a whole lot more if I continue with the rest of the series. So, I'm going to do my best to quit being so critical, and try to just enjoy the story. It is better than Twilight, at least.


Added 2011-01-20 - I had another thought cross my mind when reading these books, and I'm pretty sure it's not the one LaHaye and Jenkins (L & J) want people to walk away with. Once people figure out who was responsible for all the suffering, death, and destruction caused by the Rapture, you'd think many of them might be out for vengeance. Consider that when L & J described Russia and her allies attacking Israel and showed God intervening to destroy the entire invading military force, He made sure that every piece of debris and crashed jet fighter that hit the ground didn't injure a single Israeli. He showed it was in his power. But in their description of the aftermath of the Rapture, L & J describe a catastrophe, where pilotless airliners had flown themselves into the ground, taking all their passengers with them, and where driverless cars had rammed head on into cars full of unfortunate non-believers. L & J haven't dwelt much on the consequences of all these accidents, but you have to assume that they left many survivors injured, maimed, and suffering.

If any human terrorist had caused the type of suffering and destruction that occured because of L & J's Rapture, people would be screaming for his blood. It would be similar to Americans' hatred for Osama bin Laden, but where practically everyone had been personally affected, everywhere in the world. If they were to discover that this Carpathia fellow were the enemey of the being that was responsible for their wife becoming paralyzed, or their husband losing a leg, or their father being in a coma, or their son being blinded, or their daughter being disfigured by burns, I can imagine people joining Carpathia's forces in droves to get revenge, resulting in a final battle like Pullman's Dark Materials trilogy, attempting to dethrone God to set up a Republic of Heaven. I wonder if this is part of how the story line will play out? (From reading ahead in Slacktivist's reviews, it doesn't look like it. Instead, Carpathia's trying to bring about world peace. Damned liberal hippy.)

Wednesday, January 12, 2011

Book Update

Book Cover to Leaving Christianity: A Collection of Essays by Jeff LewisI'm copying this in the original entry where I announced my book, but I figured I'd give it its own entry as well. My self-published book, Leaving Christianity: A Collection of Essays by Jeff Lewis, is now available through the print on demand company, Lulu, for the low, low price of $4.99. What makes this announcement different than the first, is that I've finally received my copy of the book to review, and it looks good. The few changes I'd made from the first review copy did help a lot with the layout. I'm not planning on making any changes to it for a while, so you're safe if you order the book now.

As a reminder, the book contains the essays from my Religious Essays section. You can still read the essays for free by following that link, but if you particularly like them, or want to share them with someone, you may want the book.

Thursday, December 23, 2010

My New Book Is Now Available

Book Cover to Leaving Christianity: A Collection of Essays by Jeff LewisI've published a book (sort of). It's the collection of essays from my Religious Essays section. The book is available through the print on demand company, Lulu, for the low, low price of $4.99 Here's the link to buy it:

Leaving Christianity: A Collection of Essays by Jeff Lewis.

The essays are still available for free on this site, but I figured some people (okay, just me) might want a nice, professionally printed and bound copy of the essays.

I say that I only 'sort of' published the book, because it's super easy to publish on Lulu. You don't have to convince anybody that your book's good enough. You just upload it, hit the publish button, and anybody can buy it. It's the modern version of a vanity press, but without having to pay for a print run.

I've only looked over 1 review copy, and haven't actually ordered this latest version, yet. I think it should be okay, though. The review copy I got looked pretty good already, and I only made minor changes. So, if you order the book, I think you'll be safe.


Added 2011-01-12 I finally got the review copy that incorporated my revisions. It looks good. The changes did help with the layout and made the book easier to read. So, you're definitely safe if you order the book now.

Tuesday, November 30, 2010

Book Review - Thousands, Not Billions, Part II

In Part I of this review, I introduced what this book was about (an attempt by creationists to justify a young earth through radiometric dating), gave a few general comments, and described what I considered to be the most serious flaw with their hypothesis - not accounting for the heat that would be created through accelerated nuclear decay.

In this part of the review, I will address additional points from the book. It's a bit longer than the first part, but that's because I preferred to keep Part I short and to the point, and not distract from such a glaringly obvious flaw. The points here are more details.

Rather than go through chapter by chapter, I'll jump straight to the last chapter, where they summarized their most important points. I'll list those points here, followed by my commentary.

As a note, I've relied rather heavily on the Talk Origins site for references. In many cases, I'll provide several links for more information. The 'Index to Creationist Claims' links are usually short and succinct, while the articles are much more detailed. Note that both the Index to Creationist Claims and the Talk Origins articles list their references, allowing the reader to research these points even further, if they want.

Since Talk Origins covers most of these points so well already, there's little need for me to repeat everything here, so my commentary will be rather short.

1. For some years there has been a growing realization that carbon-14 atoms are found where they are not expected. With a half-life of 5,730 years, C-14 should no longer exist within "ancient" fossils, carbonate rocks, or coal. Yet small quantities of C-14 are indeed found in such examples on a worldwide scale. The RATE work extends this information with carbon-14 measurements in additional coal samples and also in diamonds. The RATE carbon-14 experiments on diamonds are the first ever reported in the literature. Measurable levels of C-14 are found in every case for both coal and diamond samples. This evidence supports a limited age for the earth. There is a widely held misconception that carbon-14 dating is in direct conflict with creation and the young-earth view. Instead, however, the carbon-14 findings strongly support a recent supernatural creation.

In Part I, I mentioned that this book ignored all of the other evidence for an ancient Earth. That point is especially significant here. Carbon-14 dating is very reliable. We know this by comparing Carbon-14 dates to other dating methods, such as, to quote from Wikipedia, "tree growth rings (dendrochronology), deep ocean sediment cores, lake sediment varves, coral samples, and speleothems (cave deposits)." In fact, since the forces responsible for creating atmospheric C-14 haven't remained strictly constant, causing slightly varying levels of C-14 throughout history, these other independent dating methods can be used to create calibration tables for C-14, making C-14 dating even more accurate.

But, the above doesn't explain the findings of the RATE team. How did C-14 end up in ancient rocks? Well, there are several possible sources. Any types of fissures that would expose the rock, either directly to the atmosphere, through ground water that carried dissolved carbon, or biological sources, could account for the C-14. But even for completely isolated rocks, there's another source. Remember that although cosmic rays are primarily responsible for C-14 in the atmosphere, that's not the only way that C-14 can be created. Underground, the radioactive decay of the uranium-thorium isotope series releases neutron and alpha particles, which in turn can create C-14, and are probably the main source of C-14 in ancient rocks and minerals. And remember, we're talking about trace amounts of C-14 - not enough to significantly affect dates for younger samples with much higher concentrations. Contamination and poor procedures can also be a source, which is discussed in detail in the third link below.

More info:

2. Zircons play a prominent part in the RATE studies. These are tiny crystals which often occur in granite, one of the most abundant rock types on earth. Within their crystal structures, many zircons hold helium atoms which result from the decay of internal uranium atoms. Zircons brought to the surface from deep underground are assumed to be ancient. The New Mexico zircons studied by the RATE team have a radioisotope age of 1.5 billion years. If this were true, then the internal helium atoms should long ago have escaped from the zircons. Instead, however, the RATE scientists and others find high concentrations of helium still present inside the zircon crystals.

RATE research obtained some of the first high-precision data on helium diffusion in zircon. A theoretical model based on this data gives an age for the earth of about 6,000 years. The presence of helium in zircons is a serious challenge to the concept of deep time. The helium also represents compelling evidence of accelerated nuclear decay in the past.

Reading the section of the book that dealt with this, I was struck by their lack of mention of pressure in calculating the helium diffusion rate in zircon. I would imagine that high pressure would have a significant effect - compressing the zircon and reducing the size of passages that helium could migrate through. Without including pressure in their experiments, I don't put much stock in those numbers representing what's actually going on under ground. In other words, if you don't know what the helium diffusion rate is in the conditions a rock experienced, you can't know how much helium should be in the rock.

As with all radiometric dating, the possibility of contamination is always a concern, as well.

According to the article provided in the second link below, it turns out that there are far more errors in the RATE study than I could list in a short review such as this. These include mistakes in math, misidentifying minerals, and probable helium contamination from nearby helium deposits, to name just a few.

More info:

3. Radiohalos are tiny spherical defects in rocks. They result from the decay of clusters of radioactive atoms, mainly uranium and polonium. The frequent occurrence of these halos in rocks is evidence for widespread nuclear decay. Halos are present in abundance in granites whose formation accompanied the Genesis flood. This indicates that a large-scale acceleration of nuclear decay occurred during the year-long flood event.

There is a longstanding mystery concerning radiohalos. Many of them appear to have formed during the decay of short-lived polonium radioisotopes. These transient isotopes must in turn be supplied by the decay of other isotopes with much longer half-lives. However, evidence for the long-life parents is often missing. These halo-forming isotopes include the polonium isotopes 210, 214, and 218. To explore this mystery and other questions, many thousands of radiohalos were measured in rocks worldwide. This was perhaps one of the largest-scale radiohalo studies ever undertaken.

The RATE research suggests that the polonium isotopes are derived from uranium via accelerated decay. The polonium atoms then were rapidly removed and transported away from their uranium sources by underground hydrothermal fluids. The polonium atoms accumulated at new sites and formed secondary radiohalos near their uranium parent halos. Thus, the short-lived isotopes are not parentless after all, but instead were physically removed from their point of origin.

I don't have much to say on this, other than directing readers to the links below. From studies done by others, it appears that the biggest problem with the RATE research is that polonium probably wasn't responsible for the halos. It seems most likely that a radon isotope (a decay product of uranium) was their source. Given that radon is a gas that can diffuse through the minerals, there is no problem with the halos being separated from the uranium. In fact, when others have looked for halos, they've found them clustered around cracks in the minerals, which is exactly where you'd expect to find them if it was due to gas diffusion.

More Info:

4. Many rock units worldwide were analyzed by radioisotope dating techniques. These experiments include the parent-daughter isotopes potassium-argon, rubidium-strontium, samarium-neodynium, and also the lead-lead method. The efforts gave fresh data on apparent age and their consistency. Some examples of concordance, or agreement in age were found, while many other examples showed discordance, or disagreement. In fact, both extremes often occurred in the same rock unit.

Great trust is traditionally placed in the results from isochron plots. These are graphs which are thought to give valid information on initial conditions, possible sample contamination, and sample age. The RATE results raise serious cautions concerning the interpretation of isochrons. Even when an isocrhon plot of data appears to produce a straight line with excellent statistical support, the calculated sample age is often in conflict with other results. The conclusion is that no isochron age can be trusted with confidence.

Once again, this result appears to be due to bad methodology on the part of the RATE team. Read the first link provided below. Depending on what samples are dated and what methods are used, there can be quite a bit of variation, but this is already known by geochronologists. For example, if you take samples of a metamorphic rock, then you're bound to get different dates from different minerals in the rocks. Also, if you use a dating method that relies on a certain element, such as potassium, but the mineral you're dating doesn't have much potassium in it, then you're not going to get very reliable results. When researchers take appropriate samples, and use appropriate methods, they do get consistent dates.

More Info:

5. There are three important assumptions made in radioisotope dating. Each has been addressed by RATE research and found to be subject to failure. The first assumption is that the initial conditions of rock samples can be determined accurately. This is challenged by the many discordant isochron dates. Also, ancient dates are often obtained for volcanic rocks known to be very recent in origin. The second assumption is that the open or closed nature of rock samples can be determined and quantified. However, there are frequent indications of the mixing of mantle and crustal isotopes with rock samples. Also, polonium radiohalos show the movement of isotopes through rocks and minerals by hydrothermal transport. The third assumption is that nuclear half-lives have remained constant throughout history. This assumption is countered by the unexpected helium found in "ancient" zircons. also, there are abundant radiohalos and fission tracks in rocks which were rapidly deposited during the Flood.

Most of the points raised above are dealt with elsewhere in this review, so here I'll only deal with one - the claim of ancient dates for recent volcanic eruptions. To be fair, the book didn't deal much with dating of recent volcanic eruptions. It was only discussed in a few paragraphs. However, since they used it as a point of evidence, it's still worth discussing.

The main thing I was most struck by was how this 'fact' was discussed, which points to a larger problem with the book. The RATE team did date some rocks from a volcano named Mount Ngauruhoe in New Zealand, but then simply stated matter of factly that other recent volcanic rocks had also been given ancient dates, without any reference. In fact, the book only had a grand total of 16 references at the end. Compare that to any good science book, such as Donald Prothero's Evolution: What the Fossils Say and Why It Matters, which has around that many recommendations for further reading (or more) at the end of each chapter, and literally hundreds of references in the back of the book. Even on this blog, I try to use references as much as possible. Granted, mine usually aren't to primary sources like peer reviewed journal articles, but at least it lets the reader know where my information came from, and gives them a starting point to research it further.

Moving on, here's the quote where the volcanos dated by others were mentioned the first time.

The RATE radioisotope studies reveal large-scale errors for volcanic rocks known to be less than a century old. Similar results have been previously published for many other modern lavas which yield exceedingly old ages. This is particularly true of basaltic lavas on ocean islands such as Hawaii. These young rocks commonly carry "ancient" radioisotope signatures inherited from their mantle sources.

It seems that there is a study of Hawaiin lava that this could be referring to -
J. G. Funkhouser and J. J. Naughton, "He and Ar in ultramafic inclusions", Journal of Geophysical Research, Vol. 73, 1968, pp. 4601-4607. However, the creationists are either misinterpreting or misrepresenting what the study actually says. The study was specifically looking at xenoliths, or inclusions, which are recognizable material that's been embedded in the flow, and not part of the magma that came up from deep underground. So the researchers knew that the inclusions were going to be older than the lava. What's more, when they dated what was recognizable as the magma from the eruption, they found that, "The matrix rock of the Hualalai nodules was erupted during 1801–1802 [Richter and Murata, 1961] and, indeed, can be said to contain no measurable radiogenic argon within experimental error." So they did correctly date the eruption as very recent.

More Info:

6. The concept of accelerated decay arises many times in the RATE work. It is the logical inference of placing millions or billions of year's worth of nuclear decay, at present rates, into a short time frame. The episodes of increased nuclear activity appear to have occurred during the creation week and also during the flood of Noah's day.

The evidences for vast amounts of decay include the abundance of nuclear decay products, high concentrations of helium atoms residing in zircon crystals, radiohalos, and fission tracks. Theoretical RATE studies suggest several possible ways by which nuclear decay could have been accelerated. Of special interest are large changes in decay rates that can result from a temporary adjustment of various physical constants and parameters. The ideas are rather complex and involve nuclear forces, higher dimensions, and string theory. This theoretical RATE work provides possible mechanisms for accelerated nuclear decay.

I know this is a smart alec answer, but I would have thought that the "logical inference of ... millions or billions of year's worth of nuclear decay" would be millions or billions of year's worth of time for it to happen in.

Obviously, the biggest flaw in arguing for accelerated decay is the point I made in Part I - you must also account for the accelerated release of energy. Seeing as how the Earth isn't vaporized, I seriously doubt a period of accelerated decay such as what has been proposed by RATE.

RATE has proposed that the accelerated decay occurred universe-wide. Luckily, we can study the past for our universe. In fact, that's all we can study, given the huge distances involved and the time it takes light to reach us (this in itself is another indication of an ancient universe, given that some observed galaxies are billions of light years away). Nothing we see in studying the universe (and especially relevant for this discussion are supernovae) indicates that radioactive decay has ever been any different than it is now.

They also mentioned a "temporary adjustment of various physical constants and parameters." These constants control more than just radioactive decay. In fact, the whole point of fine tuning arguments so often used by creationists is that the universe would be very different if those constants were even slightly different.

There is even more discussion of how we know the decay rates have been constant in the links below.

More Info:

7. The RATE radioisotope dating measurements also contribute information regarding accelerated nuclear decay. These measurements reveal two distinct trends. First, the isotopes which decay by alpha particle emission tend to give older dates than the isotopes which undergo beta decay. Second, heavier isotopes tend to give older dates than lighter isotopes. Neither of these trends should exist if the radioisotopes have had constant half-lives and accurately measure the ages of rocks. This decay information may provide useful clues to understanding the mechanisms responsible for accelerated nuclear decay.

Given all the problems discussed above about the RATE team not producing accurate dates, I don't see any reason to even address this point. The effect they're mentioning isn't seen by other researchers.

8. The linguistic studies of Genesis 1:1-2:3 likewise support a recent creation. This research shows that biblical texts may be identified as either narrative or poetry with a high degree of confidence, based on the Hebrew verb forms used by the authors. The distributions of finite verbs in numerous Old Testament narrative and poetic passages were analyzed. The Genesis creation story is found to be a narrative account describing literal historical events. This conclusion challenges all efforts to explain away the early chapters of Genesis as non-literal poetry, metaphor, or allegory. The research also contradicts the currently popular idea that the Genesis account describes the big-bang theory in pre-scientific terms.

When I was still a Christian, and assumed the Bible had to match up with reality, I interpreted Genesis figuratively. Now that I'm no longer a Christian, and don't have to force the Bible to be an accurate book, I can take it for what it is. And, to be honest, I tend to agree that the writers of the first book of Genesis did believe it was a literal story. Actually, I'll take it a bit further. I think the writers believed in the same cosmology as other nearby cultures, that the earth was a flat disc with a dome - the firmament - above it. It would certainly explain Genesis 1:6-8.

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Throughout the book, the author mentioned Noah's Flood several times. It was actually a bit surreal to see someone seriously discussing the Flood as a legitimate topic. The author didn't go into detail about the Flood, so I won't discuss it in detail here. Rather, I'll simply direct interested readers to the appropriate page on Talk Origins. In particular, I like section 7 of that article, discussing how a global flood is completely inconsistent with the geological record.


Before closing this review, I'll take one last chance to put this in perspective (bordering on an argument from authority combined with an ad hominem). A handful of researchers, who have admitted that they already believe in a young Earth because of scripture, and that they will 'channel' data to fit that perspective, have done a few studies that they say indicate the Earth is only a few thousand years old. The scientific community, composed of people from multiple religious backgrounds, have performed thousands and thousands of experiments over more than a century, and reached a consensus that the Earth is around 4 1/2 billion years old. I mentioned Charles Lyell in Part I of this review. He was the man who popularized uniformitarianism when he published Principles of Geology, before Darwin even got aboard the Beagle. Lyell was a Christian. He struggled with the theory of evolution because he thought it went against his religious beliefs. Most of his contemporaries who were convinced by his book and the other science being done at the time were also Christians. Obviously, they thought the evidence for an ancient Earth was irrefutable, and didn't come up with the explanation simply because they wanted one that didn't include God. The point is, when people aren't blinded by preconceptions, they tend to agree with the scientific consensus.

So, I've now read a modern 'scientific' book on creationism. Obviously, I wasn't convinced by the arguments it contained. If anything, it's reinforced my view that creationism is nonsense. But, I suppose it was worth reading to see an opposing point of view. It's also prodded me to learn more about geology and physics, and learning more is always a good thing.

I usually end my reviews with a recommendation for or against reading the book. In this case, I definitely recommend against, unless you already know enough about the science, or are willing to put in the effort to research the claims. Otherwise, the arguments can sound convincing, and could mislead most of the people who read the book. If you don't know about these topics already, go read a real science book on geology.


I'll leave this challenge open. If anybody wants to recommend a better book that argues for creationism, I will read it and evaluate the arguments.

Monday, November 22, 2010

Book Review - Thousands, Not Billions, Part I

A few months ago, I asked for a recommendation of the best book creationism had to offer. A friend of mine suggested Thousands... Not Billions: Challenging an Icon of Evolution, Questioning the Age of the Earth. So, I bought it and read it.

The book is a summary of a research project known as Radioisotopes and the Age of the Earth (RATE), associated with The Institute for Creation Research (ICR). The book was written by one of the Researchers, Dr. Don DeYoung.

The subtitle of the book, "Challenging an Icon of Evolution, Questioning the Age of the Earth", might lead you to think that there'd be a bit of discussion of evolution. There wasn't. The book looked only at the age of the Earth, and focused entirely on radiometric dating.

Now, I realize that books can only have a finite scope. This book's focus was radiometric dating. Fine. Just don't expect that pointing out a few anomolies in this one field is enough to overturn the diverse forms of evidence from other fields for an ancient Earth (particularly if your anomolies are down to bad methodology). Keep in mind that radioactivity wasn't discovered until 1896 by Henri Becquerel, and radiometric dating wasn't attempted until the early 1900s. When you consdier that Darwin published On the Origin of Species in 1859, it's obvious that radiometric dating didn't form one of the pillars of the theory. In fact, it was already known that the earth was ancient, though with less certainty of the exact age, from other sources. Uniformitarianism was first proposed in the 18th century by James Hutton, and later popularized by Charles Lyell's Principles of Geology in 1830. These geologists were looking to other forms evidence, such as the layers of sediment that had built up in different areas, and comparing those to known forms of deposition in the present. Just look at the White Cliffs of Dover for a formation that took countless years to form.

There was one passage that didn't come until near the end of the book, on page 169. However, I'm going to include it here at the beginning of the review, because it clearly shows the mindset of those involved.

Furthermore, the unchanging Scripture message has priority over all transient models of earth history. The RATE team concludes that Scripture is the standard to which interpretations of scientific data must conform. This does not imply the rejection of any data whatsoever. However, it does call for the positive channeling of data interpretation in a proper biblical perspective.

This is exactly the wrong way to do science. They've already decided on their conclusion, based on their interpretation of scripture, which, as they made clear elsewhere, is definitely a young earth. From that stance, there is no evidence at all that could convince them of an ancient universe, because they would just 'channel' that evidence to fit with their preconceived notions. They even hinted at this in the book, that where they run into a roadblock that isn't explainable by any other means, they can just invoke divine intervention. This is hardly any better than Last Thursdayism.

Throughout the book, the author indicated that accelerated nuclear decay was responsible for their findings. This hypothesis was mentioned many times throughout the book. Obviously, this raised some serious red flags. When I think of accelerated nuclear decay, I think of this:

Mushroom Cloud from Wikimedia Commons - http://commons.wikimedia.org/wiki/File:Plumbbob_Fizeau.jpg

Now, depending on just how accelerated the decay might have been, it might not necessarily have set off an explosive chain reaction. But, it would still release huge amounts of energy. This, to me, is the biggest flaw in the whole hypothesis presented in the book, and is the reason why I've addressed it first, before getting to any of their other points. You simply can't propose that there was accelerated nuclear decay without accounting for the energy it would have created.

Given how huge of a problem this is for the hypothesis, I would have expected that they would have devoted considerable space to addressing it - a chapter, at the least. Instead, it received 3 paragraphs. Here, quoted in full, is their attempt at addressing the heat problem associated with accelerated nuclear decay, and in fact, since the first describes the problem, only the latter two attempt to address it.

HEAT DISSIPATION

The heat energy given off during nuclear decay raises an important question. What prevented the earth from melting completely during the rapid decay which amounted to millions of year's worth at present rates? Calculations show that this much decay of uranium and thorium atoms within a typical rock mass would raise the rock temperature as high as 22,000ºC. This temperature is nearly four times hotter than the surface of the sun and would likely vaporize entire rock masses in explosive events, but the crust of the earth did not melt during the Flood period. In fact, the presence of radiohalos and fission tracks in many rocks shows that rock temperatures remained below about 150ºC during the formation of the halos and tracks. Otherwise, these crystal defects would be thermally erased. Also, zircons in many rocks still contain helium atoms resulting from accelerated decay, yet the zircon crystals themselves were not melted during the nuclear decay process.

Somehow the enormous amount of heat resulting from isotope decay must have dissipated quickly. One tentative, rather novel proposal is called cosmological cooling (Humphreys, 2000). It is highly theoretical in nature and involves general relativity, higher dimensions, and a rapid expansion of space. Consider a kitchen refrigerator which is cooled by the expansion of a confined, compressed gas. In somewhat analagous fashion, an expansion of space would result in cooling on a universal scale. In this explanation, the heat energy generated by the nuclear decay goes into the expansion of the fabric of space itself. The key is to have accelerated decay simultaneously accompanied by a temporary, large-scale stretching of the space surrounding earth. Since there is evidence of much radioactive decay throughout the solar system and in space beyond, the expansion must be universal in its extent. There are definite hints in Scripture of an expansion of space during the Genesis flood (Humphreys, 2000). It is proposed that an enormous expansion of space, 20-fold times or greater, occured during the Flood event.

Big-bang enthusiasts also propose an inflationary stretching of space. However, their inflationary big bang occurs at the very beginning of time, within the first second, and only increases the universe from atom size to that of approximately a marble. In contrast, the cosmological cooling model places its expansion in the time frame of the Flood. Such an extreme alteration of the physical universe actually might drop the temperature too far and cause the reverse problem of over-heating, that is, a frozen earth. Further theoretical work is ongoing regarding the amount of heat produced by nuclear decay and the possible mechanisms for its removal. The RATE team views the extreme heat generation associated with accelerated decay as a serious issue, but not an insurmountable problem. (page 152)

Just to be thorough, here is the only other mention of the problem, from the Challenges for the Future section of the conclusion.

1. Accelerated nuclear decay involves millions or billions of years worth of decay occuring in just days or months of time. Even at present rates, considerable heat is produced by radioactive nuclear decay. An acceleration of this process will multiply the heat output greatly. This heat, which is produced within rocks, must be removed, or it could melt or even vaporize the earth's crust. This clearly did not happen to the earth. In fact, the existence of zircons with helium, radiohalos, and fission tracks shows that the host rocks and minerals have not experienced excessive heating. These physical records of nuclear decay would rapidly disappear if temperatures increased to hundreds of degrees. Possible mechanisms have been explored that could safeguard the earth from severe overheating during accelerated decay events. One of these involves cosmological or volume cooling, the result of a rapid expansion of space. Many details remain to be filled in for this and other proposed processes of heat removal. (page 179)

So, their response to the problem of all this energy is to propose that the very fabric of space time itself expanded! You don't just have a functioning universe, expand space 20 fold, and then expect the universe to keep on functioning just like it was before. And unlike the Big Bang, there's no physical evidence at all for this expansion (and I'm curious just what type of scriptural evidence there is). The only reason they're proposing it is as a post hoc rationalization to maintain their preconceived notions.

More Info:

To tell the truth, with such a gaping hole in their hypothesis, I don't think there's any real need to even address the rest of the book. This is a fatal flaw if there ever was one.

Still, I have fun debunking bad science, and I suspect the type of people who read my blog have fun reading those debunkings, so I'll take a look at their other points. But for that, you'll have to wait for Part II.

Update Part II is now online.


Updated 2010-11-29 Added a link to the entry where I requested creationist literature, and slightly reworded the opening paragraph.

Friday, November 19, 2010

Book Review - The God Delusion

While reviewing unfinished blog entries, I came across this one. I'd originally intended to write a very in depth review of this book, but never quite got around to doing it, and it's now been years since I read the book. Still, what I'd already written wasn't bad, so I figured it was worth cleaning up a bit and posting on the blog.


After putting it off for over a year and a half, I finally read The God Delusion by Richard Dawkins. There were a couple reasons I put it off so long. First, when the book first came out, I was just coming to grips with non-belief, and I was still too embarassed to take the book to the cashier. Second, even as I did become more comfortable with atheism, I thought that the book would just be a lot of preaching to the choir. However, thanks to the urging of a few people, I decided to go pick up the book, and I'm glad I did.

To be honest, for me, a good portion of the book was preaching to the choir, but not quite as much as I'd feared. I anticipated 420 pages of dissecting arguments for the existence of gods, pointing out inconsistencies in religious doctrines, and reasons why non-belief is the more rational choice. And while a good part of the book does address those points, that's only about half of it. The rest of the book deals with different but related issues, such as the roots of religion, the basis for morality, and reasons for speaking out against religion.

I have read several unfounded complaints of the book. Just consider the first editorial review on the book's Amazon page by Publisher's Weekly.

For a scientist who criticizes religion for its intolerance, Dawkins has written a surprisingly intolerant book, full of scorn for religion and those who believe...

While Dawkins can be witty, even confirmed atheists who agree with his advocacy of science and vigorous rationalism may have trouble stomaching some of the rhetoric: the biblical Yahweh is "psychotic," Aquinas's proofs of God's existence are "fatuous" and religion generally is "nonsense..."

He insists that religion is a divisive and oppressive force, but he is less convincing in arguing that the world would be better and more peaceful without it.

Admittedly, some sections use strong language, particularly introductions to chapters, but I never read anything as scornful, nor particularly intolerant. Yes, Dawkins described Yahweh as "psychotic," but that was in the context of the atrocities of the Old Testament (such as Jephthah and his daughter from Judges 11). And after re-reading the section on Aquinas, I think Dawkins was justified in calling it like he saw it - Aquinas's arguments weren't all that good.

The last part of this review is something I've seen used as the sole argument of some reviews. It has nothing to do with the proposition of whether or not a god exists, only the consequences of belief in a god. And personally, I think Dawkins did address that aspect fairly well, though I guess that's a matter of personal opinion.

I don't entirely agree with all of Dawkins' arguments, but I still recommend this book.


Added 2010-11-23 Thinking about The God Delusion again, I recall a certain passage that I found really funny (just about the only humorous passage from the book). As luck would have it, it was one of the parts available from Google Books. I'll included the lead in for context. So, here's the passge, from page 86:

More recently, the physicist Russell Stannard (one of Britain's three well-known religious scientists, as we shall see) has thrown his weight behind an inititiative, funded by - of course - the Templeton Foundation, to test experimentally the proposition that praying for sick patients improves their health.

Such experiments, if done properly, have to be double blind, and this standard was strictly observed. The patients were assigned, strictly at random, to an experimental group (received prayers) or a control group (received no prayers). Neither the patients, nor their doctors or caregivers, nor the experimenters were allowed to know which patients were being prayed for and which patients were controls. Those who did the experimental praying had to know the names of the individuals for whom they were praying - otherwise, in what sense would they be praying for them rather than for somebody else? But care was taken to tell them only the first name and initial letter of the surname. Apparently thta would be enough to enable God to pinpoint the right hospital bed.

The very idea of doing such experiments is open to a generous amount of ridicule, and the project duly received it. As far as I know, Bob Newhart didn't do a sketch about it, but I can distinctly hear his voice:

What's that you say, Lord? You can't cure me because I'm a member of the control group?... Oh I see, my aunt's prayers aren't enough. But Lord, Mr Evans in the next-door bed... What as that, Lord?... Mr Evans received a thousand prayers per day? But Lord, Mr Evans doesn't know a thousand people... Oh, they just referred to him as John E. But Lord, how did you know they didn't mean John Ellsworthy?... Oh, right, you used your omniscience to work out with John E they meant. But Lord...

Monday, November 15, 2010

Books, A Year in Review - 2010, Part II

Old Book Bindings, from Wikimedia Commons Here is the second part of my review of the books I read in the last year. Part I was an analysis of my reading habits, while this entry will give a brief review for each book.

I've always tried to point out my favorite books in these posts. Like last year, though, I had quite a few favorites this year. From kids fiction, it would be Treasure Island and The Higher Power of Lucky (with Night of the Twisters being borderline for making the favorites list). In adult fiction, it would be The Count of Monte Cristo and Flat Land. In non-fiction, it would be Guns, Germs, and Steel, Misquoting Jesus, The Tangled Bank, and Archaeopteryx: The Icon of Evolution. So, out of 20 books read, 8 are my favorites (with a 9th almost making it).

Continue reading "Books, A Year in Review - 2010, Part II" »

Monday, November 08, 2010

Books, A Year in Review - 2010, Part I

Old Book Bindings, from Wikimedia CommonsWell, it's that time of year again, when I look back over my reading habits for the past 12 months*. I've been doing this for several years, now (see previous reviews for 2007, 2008, and 2009). It all started with an article about an AP-Ipsos poll on people's reading habits. Among other things, it pointed out that around 1 in 4 adults in this country hadn't read any books at all in the previous year, and that among those that had, the average number of books read was 6. (Yes, this is the second time I've copied that sentence verbatim).

Like in the past two years, I'm breaking this up into two entries. In the first, I'll reflect on my reading habits (which means it probably won't interest many people), and in the second, I'll give a brief review of each book.

So, here are all the books I read in the last year, sorted by topic instead of by the order in which I read them.

Children's & Young Adult Fiction

  1. Treasure Island
  2. The Higher Power of Lucky
  3. When Zachary Beaver Came to Town
  4. Night of the Twisters
  5. Firegirl
  6. Lyra's Oxford
  7. The Tale of Despereaux: Being the Story of a Mouse, a Princess, Some Soup and a Spool of Thread
  8. The Demigod Files (A Percy Jackson and the Olympians Guide)

Adult Fiction

  1. The Count of Monte Cristo
  2. Flatland/Sphereland (Everyday Handbook)
  3. The Secret Diary of Adrian Mole, Aged 13 3/4
  4. Animal Farm: Centennial Edition
  5. The Android's Dream
  6. Pride and Prejudice and Zombies: The Classic Regency Romance - Now with Ultraviolent Zombie Mayhem!

Non-Fiction

  1. Guns, Germs, and Steel: The Fates of Human Societies
  2. Myths and Legends From Ancient Greece and Around the World
  3. Catholicism for Dummies, Pocket Edition**
  4. Misquoting Jesus: The Story Behind Who Changed the Bible and Why
  5. The Year of Living Biblically: One Man's Humble Quest to Follow the Bible as Literally as Possible
  6. The Tangled Bank: An Introduction to Evolution
  7. Archaeopteryx: The Icon of Evolution

So, that's 21 books altogether - pretty close to what I've read the past two years.

I guess I might as well get used to it - I like kids books. Three of those kids books I read because my daughter read them and recommended them to me, but the other five I read entirely of my own volition.

I did read a bit more adult fiction this year than in years past. I've got a few books I want to read next year that should continue that trend.

I have to admit to not reading the full version of The Count of Monte Cristo. It was a paper back we had laying around the house, and I never took a close look at the cover. I was halfway into the book before I actually studied the cover and read "Translated and Abridged by Lowell Bair". At that point, I was too caught up in the story to put it down and wait until I had the full version. So, I went online and read about the translations. Many of the 'abridged' versions of The Count of Monte Cristo were actually censored versions - they left out parts that were unbecoming to Victorian sensibilities. The book I read included those parts, at least, but I have no idea how it compares to the full unabridged story.

My non-fiction books weren't so heavily biased towards biology this year. I only read two books on evolution. The first, The Tangled Bank: An Introduction to Evolution), was one that I'd specifically mentioned last year as being on my wish list. The other, Archaeopteryx: The Icon of Evolution, fulfilled one of my stated goals from last year, of getting "away from general evolutionary books, and more into those on specific topics." I still want to read Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom) and Why Evolution Is True. Maybe I'll get to them next year.

I did get into religious books a bit more this year than other years, although the pocket edition of Catholicism for Dummies hardly counts as a book (I almost left it off this list). I'll try to read at least one or two books on religion each year, but I don't know if I'll keep on reading as many as I did this year.

I'm still working on knocking out this list. I knocked out a few more this year, which only leaves 89 left to go.

All in all, I think my reading was pretty balanced this year, but I could probably add a little more history and philosophy in there.

Stay tuned for Part II, where I'll post my reviews for each book.

Update 2010-11-15 Part II is now online.


* Okay, I'm a little late this year. I usually do this post in October. To keep the comparison fair, I only included the books I read up until around the middle of October, and left off the books I've read since then.

** I found the pocket edition of Catholicism for Dummies in the dollar rack at Target. I haven't been able to find it online, yet, but I'll link to it if I ever do.

Updated 2010-11-10 I completely forgot about one of the books I'd read last year, The Demigod Files (A Percy Jackson and the Olympians Guide), so I added it, and updated the counts.

Friday, September 10, 2010

Book Review - Archaeopteryx: The Icon of Evolution

On a recent trip to the Houston Museum of Natural Science, I bought a ticket to see the the exhibit, Archaeopteryx: Icon of Evolution (related link). The exhibit was a fascinating collection of fossils from the Solnhofen region of Germany, with an archaeopteryx known as the Thermopolis specimen as the centerpiece. The archaeopteryx fossil was very interesting, but there were two things about it, in particular, that I was struck by. First was the size. For some reason, in my mind's eye, archaeopteryx had always been a big bird, something along the lines of an eagle. The archaeopteryx fossil at the museum was about the size of a crow (more on this below). Second was the level of detail in the feather imprints, which photos just don't do justice to. It's not that the feathers were imprinted perfectly in their entirety, but in the regions where the preservation was best, it was very obvious that you were looking at an actual feather.

Thermopolis Specimen
The Thermopolis Archaeopteryx, With a Hand for Comparison to Show Size

So, after I left the exhibit, I went to the museum gift shop to find a souvenir. About the only thing they had that was appropriate for an adult was the book, Archaeopteryx: The Icon of Evolution, by Peter Wellnhofer*.

Before I get started with my own review, let me note that the publisher has a great section for the book. Perhaps best for someone considering buying the book is the section of sample pages. The pages shown are not anomalous - nearly every page had many illustrations, which was great. Also note the small text size and amount of text per page. Even though the book was only 208 pages, it was an information packed 208 pages.

The book was divided into several sections. The first was a short description of the locale where the fossils were found, the Solnhofen region of Bavaria, in Germany. It was the sort of description you'd expect from a chamber of commerce.

Next came a brief description of the geology of the Solnhofen region, and what this tells us about the ancient environment of the area. All of the archaeopteryx specimens found so far have come from Solnhofen Jurassic limestone deposits. It turns out that these deposits were from lagoons in shallow seas. The water was apparently fairly calm, and formed stratified regions with very low oxygen levels at the sea floor - no multicellular life could survive in those anoxic conditions. The mainland was not very close, but it's possible there were islands nearby. So, the limestone deposits were necessarily not the native habitats of any of the terrestrial animals found there. It's possible that the archaeopteryx were blown out to sea during storms, and didn't have the strength to fly back to land (the fact that all archaeopteryx found thus far are juveniles supports this idea).

Horseshoe Crab Death March
Death March of a Horseshoe Crab, Which Died after Wandering into an Anoxic Lagoon

After that came a discussion of the history of fossil discovery in the Solnhofen. Obviously, being a marine environment, most of the fossils from the region are from sea creatures, with the fossils of terrestrial animals being very rare. Because of the way the fossils were formed, the preservation is excellent, and Solnhofen fossils have been prized for centuries. They were regular inclusions in the curiosity cabinets of medieval Europe, which emerged in the 16th century (some of the best collections served as the start of modern museums).

Next came the heart of the book - 83 pages discussing the known archaeopteryx specimens in detail. If you think 83 pages of discussion sounds like a lot - it was, and it was a bit dry. I think of myself as a fairly knowledgeable layperson when it comes to evolution and biology, but much this section was a bit advanced for me. The fossils were described in technical terms (radius, ulna, meta carpal, flexor tubercle, pneumatic foramina), which would have made a firm grounding in anatomy useful in understanding this chapter.

This section started with a discussion of how the urvogels (a common name for archaeopteryx from German, meaning proto bird) likely became fossils - they floated in the sea for a few days before sinking to the sea floor, where they were covered with a microbial film before being covered by sediment. One fact I found interesting is that the feathers formed an imprint in the sediment before decomposing, and then this imprint was transferred to the adjacent layer of sediment after the feather decomposed. So, when a slab containing an archaeopteryx is split, both new slabs show only one side of the feathers.

After discussing fossilization, this section moved on to the controversy in the nomenclature and taxonomy of archaeopteryx. The rules of taxonomy state if a species is named twice, the first description has precedence, even if it was obscure and few people heard of it, or if the type specimen wasn't as complete as the later one. (This, for example, is why brontosaurus is now referred to as apatosaurus, since apatosaurus was the first name used, even if it wasn't as widely known). An early archaeopteryx specimen, not being recognized as a bird, was named Pterodactylus crassipes, so crassipes should be the species name. But before that specimen was recognized as a bird, a fossil feather was discovered and used as the original type specimen for Archaeopteryx lithographica. Once subsequent archaeopteryx were discovered, they were named after the feather, even though it's not certain if the feather is actually from the same animal. Another ealy genus name was Griphosaurus. In the end, most people referred to the animals as archaeopteryx, so a special petition was made to the International Commission on Zoological Nomenclature in 1977 to make the London specimen the type specimen, and to make Archaeopteryx lithographica the official genus and species names.

There is, however, some controversy as to whether the archaeopteryx specimens found so far are actually all from the same species. Most notable is the size difference between the specimens, but there are also differences among the details of the anatomy. The size and some of these differences could be explained by the urvogels being different ages at their times of death, along with individual variability, or even sex differences. But, it's possible that the fossils represent more than one species.

Comparison of the Size of Various Archaeopteryx Specimens
Size Comparison of Archaeopteryx Specimens

Next came the discussion of each fossil. For each fossil, Wellnhofer gave a brief overview of how the fossil was discovered and brought into public light, followed by a detailed physical description, which as I already mentioned, was rather technical when it came to anatomy. Besides the feather (which may or may not be from an archaeopteryx), there have been 10 archaeopteryx specimens discovered so far, of differing levels of completeness and preservation. Most are now housed in museums, and are known by the city in which they're permanently located. In order of discovery (though not necessarily public knowledge), the specimens are the feather, London, Berlin, Maxberg, Haarlem, Eichstatt, Solnhofen, Munich, Burgermeister-Muller, the 9th, and Thermopolis specimens.

The first, and one of the most complete, was what is now known as the London specimen. It was discovered in 1861, just two years after Darwin published On the Origin of Species, and made quite a stir being such an obvious transitional form. Also notable is the Maxberg Specimen, which has gone missing since its owner's death. Luckily, casts were made of the fossil before it was lost, but casts are not as useful as the real thing.

Once all the fossils had been described, the next section was a sort of synthesis, describing as much as we can know about archaeopteryx from the fossils we've found. Wellnhofer started with the subject with the most certainty, the skeleton, and moved on from there through less certainty and more conjecture - plumage, physiology, then lifestyle.

The remaining four chapters were all related - discussing early bird evolution, and the role of archaeopteryx in understanding that story. Archaeopteryx is, after all, the oldest bird yet known (though not the first bird, as is too often mistakenly said). Wellnhofer discussed some of the leading hypotheses on the ancestor of birds, including the thecodont hypothesis and the crocodile hypothesis, along with a few more 'imaginative' theories. But the leading hypothesis, which is pretty much certain, is that birds are a lineage of dinosaurs, closely related to the maniraptoran theropods. They're so similar, actually, that there's some discussion as to whether some animals traditionally classified as non-avian dinosaurs are in fact birds that have secondarily lost the ability to fly (in the same manner as ostriches, but back when birds still had teeth and clawed hands).

One of the things that struck me is just how much more dinosaur-like than bird-like archaeopteryx was (yeah, yeah, I know - birds are dinosaurs, but I think my meaning is clear enough). In fact, the Solnhofen Specimen was originally mistaken for a Compsognathus theropod by an amateur collector. I've included two pictures from the book below to dramatically illustrate this (I apologize for the quality of the scans, but like I said in another review, I wasn't about to ruin the binding on my book just to make it lay flat in the scanner).

Comparison of Bambiraptor, Archaeopteryx, and a Modern Chicken
Comparison of Bambiraptor, Archaeopteryx, and a Modern Chicken - not to scale

Comparison of Archaeopteryx to a Modern Eagle
Comparison of Archaeopteryx to a Modern Eagle - not to scale

Take a close look at those skeletons. If you had to pick which other animal archaeopteryx was most closely related to, it seems pretty obvious that it would be the bambiraptor. Archaeopteryx still had clawed hands, a hyperextensible 'killer' claw on its foot (though not shown in the above reconstruction), a long bondy tail, gastralia (the bones under the stomach), a more theropod pubis, and teeth in its mouth. Just as important is what archaeopteryx didn't have - a pygostyle, a keratinous beak, a large keeled sternum, fused hand bones, a fused tibiotarsus, or a fused tarsometatarsus. It also seems pretty likely that archaeopteryx lacked a bastard wing. And those are just some of the differences between archaeopteryx and modern birds.

I hadn't realized just how many ancient birds have been discovered that are younger than archaeopteryx. There are quite a few. In fact, the evolutionary story of birds following archaeopteryx is pretty well understood. The family tree below illustrates this. Note that archaeopteryx is most likely not actually the ancestor of today's birds. Like most animals, it was in a lineage that went extinct, which means it had a few traits it had evolved that set it apart from the surviving avian lineage. However, it's still a very valuable specimen for understanding what early birds were like.

Avian Family Tree
Avian Family Tree

This discussion also helped to put into perspective the K-T mass extinction. You often hear that birds were the only lineage of dinosaurs to survive that event, which makes it seem like there must have been something extra special about birds. But look at that phylogenetic tree. Most birds died at the end of the Cretaceous along with their non-flying relatives. There may have been some advantage that the surviving lineage of birds possessed, or they may have just gotten lucky (similarly, most mammals also died out at the end of the Cretaceous).

Despite there not being any known birds older than archaeopteryx, in recent years, paleontologists have discovered quite a few feathered dinosaurs. The book discussed a few of those dinosaurs, and compared the structure of their feathers to those of archaeopteryx and birds. The dinosaur feathers are more primitive. Some are just a downy covering, but some more advanced feathers do resemble the flight feathers of birds, only lacking the asymmetry. While the downy feathers were likely used for insulation, the function of those flight-like feathers is still uncertain.

Wellnhofer also covered the ground up versus trees down debate on the origin of flight. Up until I heard of this debate a few years ago, I'd always assumed that avian flight must have evolved from the trees down. It didn't seem plausible that it would have developed any other way. But many people have made compelling arguments for how it could have evolved from the ground up, where the wings would initially have been used for balance, and then maybe flapped for extra thrust to increase running speed, before fully developing flight. It's interesting that the flapping motion of a bird wing is very similar to the motion possible in a maniraptoran arm (most likely used to capture prey).

Perhaps the best evidence for the ground up hypothesis is that archaeopteryx very strongly appears to be a fully terrestrial animal, with no special adaptations for an arboreal lifestyle. Since archaeopteryx wasn't the first bird, it's possible that archaeopteryx secondarily evolved a terrestrial lifestyle, but given its similarities to the theropods, this seems unlikely. One proposed evolutionary stage in the ground up scenario, wing-assisted incline running, is supported by observation of living birds. The idea has also been proposed that flight may have evolved from jumping and parachuting from cliffs or other elevated points, followed later by gliding, as a sort of reconciliation between the trees down and ground up hypotheses, but eliminating the trees.

The ground up hypothesis certainly seems to be the more likely at this point, but as Wellnhofer pointed out, all ideas on this are speculative for the time being, since we haven't found the fossils of earlier birds.

Archaeopteryx: The Icon of Evolution was a very interesting book. It's very informative and detailed, and I learned quite a bit from it. I wouldn't recommend it for everybody, though. The target audience is quite a bit higher than the general layperson. Although some sections would probably be interesting to many people, if you only have a passing interest in archaeopteryx, maybe Wikipedia is a better choice. But if you happen to have a really strong interest in avian evolution, and don't mind reading technical jargon, then this is the book for you.


Update 2011-08-02 - A new fossil, xiaotingia zhengi, has been found that sheds further light on the evolution of archaeopteryx like animals. A cladistics analysis using this fossil suggests that archaeopteryx might not be quite as closely related to birds as previously thought. You can read more about it in a new entry, Is Archaeopteryx Still a Bird?

Update 2010-09-28 - I reworded several sections to make them more clear, particularly the section on the origin of flight. I also added a bit of information to the section on the origin of feathers.

* Although I commonly buy books as souvenirs from museums, this one was a little more expensive that I was willing to pay, so I walked out of the museum without it. However, my wife and daughter, seeing how interested I was in it, bought it without me noticing, and gave it to me later as a Father's Day present. Actually, it was my daughter's girl scout troop leader who bought the book, who then gave it to my wife when I wasn't looking. The full story is that we were at the museum as part of a girl scout trip. My wife was an official full time chaperon for the trip, and although I helped with chaperoning duties for most of the time, since I wasn't officially one, I was free to go off and do my own thing if I wanted to. Since the tickets to the archaeopteryx exhibit cost extra, it was out of the budget for the girls, so I went through the exhibit by myself. I would have liked to have taken the girls, but to be honest, I think they were all fossiled out after the museum's main exhibits. At the least, they definitely wouldn't have taken as much time as I had.

Friday, July 30, 2010

Book Review - The Year of Living Biblically


The Year of Living Biblically: One Man's Humble Quest to Follow the Bible as Literally as Possible was written by A.J. Jacobs. As the name suggests, for a year, he attempted to live his life by following the Bible literally, from observing the Sabbath, to not wearing mixed fiber clothes, to stoning an adulterer (he threw a pebble), to all the other myriad rules. The first 3/4 of the year were dedicated to just the Old Testament, since Jacobs is (nominally) Jewish (he described himself as "Jewish in the same way the Olive Garden is an Italian restaurant. Which is to say: not very."), and the latter part of the year to adding in the New Testament rules.

In the following paragraphs, I'll discuss quite a few things from the book where I disagree with Jacobs, but don't let that bias you from reading the book. This is a blog, so it's my duty to disagree and be vocal about it, so I've focused on the areas of the book that I disagree with the most. But overall, the book is very good, and very thoughtful.

Jacobs did seek advisors in his quest, people to help him understand the meaning of different passages. He explained in several parts what some of the more traditional, non-literal interpretations were of different passages (which, of course, he didn't follow, since his quest was to follow a literal interpretation). He also explained how people got around some the contradictions in the Bible, and a bit of the rationale many Christians use for no longer following Old Testament rules. It wasn't simply one long running joke about how silly Biblical literalism is - it was in many ways a sincere attempt to understand Judaism and Christianity.

I do question Jacobs' motivation somewhat. Consider this passage from when he went to Jerusalem.

As I wander over to a café near the hotel for a bagel, I realize something: Walking around Jerusalem in my bilbical persona is at once freeing and vaguely disappointing. In New York - even though it's home to the Naked Cowboy and gene Shalit - I'm still unusual enough to stand out. But in Israel I'm just one of the messianic crowd. A guy with strange outfits and eccentric facial hair? Big deal. Seen three dozen today. Jerusalem is like the Galápagos Islands of religion - you can't open your eyes without spotting an exotic creature.

It seems as if Jacobs relished in the attention he was getting, so I think that vanity might have had a bit to do with his quest, and not just attempting to understand the religious mindset.


There's almost always a church youth group at the soup kitchen. I have yet to see an atheists' youth group. Yeah, I know, religious people don't have a monopoly on doing good. I'm sure that there are many agnostics and atheists out there slinging mashed potatoes at other soup kitchens. I know the world is full of selfless secular groups like Doctors without Borders.

But I've got to say: It's a lot easier to do good if you put your faith in a book that requires you to do good.

Jacobs included the appropriate disclaimer, but doesn't seem to have really given it the weight it deserved. Us atheists and agnostics don't form atheist/agnostic charity groups because it's a bit superfluous. If you want to help feed people, you don't start an atheist soup kitchen, or an agnostic food drive. You start a plain old soup kitchen, or a plain old food drive. Or, more often, you go volunteer at one of the the charities that's already been founded.

As far as youth groups, hasn't Jacobs ever heard of the Scouts or Campfire? I know, technically Boy Scouts have to be religious, but it's mostly a secular organizations, with little focus on religion. I know that as a kid I did a lot more charity work with my Boy Scout troop than with my church youth group. My daughter is in Girl Scouts, which in their policy officially declares the organization to be secular ("Our movement is secular and is founded on American democratic principles, one of which is freedom of religion.") My daughter has done quite a bit of volunteer work through Girl Scouts.

As another anecdote, my wife and I volunteered a few times to go on a medical mission trip to Guatemala. And I'd say that 1/4 to 1/3 of the volunteers were non-believers, which is about what you'd expect if Christians and non-believers were helping equally (actually, us atheists were over represented compared to the general population, but that's not all that unexpected for such a small group size).

Jacobs can say that it seems easier to do good if you put faith in the Bible, but I'm not sure that reality agrees with him.


At one point, he described his reaction to attending an atheist meeting.

Ken has, in fact, boosted the group's membership and started some programs. But go to an atheist meeting, and you'll see why the religious lobby doesn't have to worry about the atheist lobby quite yet. You'll see why there are no soaring atheist cathedrals and why hotel room night stands don't come with a copy of Why I Am Not a Christian by Bertrand Russell in the top drawer. It's hard to be passionate about a lack of belief.

Well, yeah. The only reason why atheists are so vocal is because of the pernicious influence of religion in our society. As soon as religion stops being such a problem (i.e. outlawing homosexual marriage, trying to get creationism taught in schools, the de facto requirement that political candidates are religious, etc.), we atheists won't have so much to complain about. Like Thomas Jefferson said, "It does me no injury for my neighbor to say there are twenty gods or no God. It neither picks my pocket nor breaks my leg."

Now that I'm an atheist myself, I have no desire to go to a building just to celebrate my non-belief. I'd rather be productive. I like going to museums to learn more about the world, going to parties to enjoy time with my friends, going to my daughters school pageants. It seems silly to even think about atheist cathedrals.


In another section, he described his aunt and uncle becoming religious for the benefit it would give their children, and contemplated it for himself.

They explored several religions, including Hinduism, but ended up diving into Orthodox Judaism, since they were born Jewish.

They didn't become ultrareligious because of a charismatic leader or the truth of the Bible - they did it for the structure. And now their kids have grown up into responsible young adults...

Would I rather have Bart Simpson or one of the Flanders kids? A couple of years ago, I would have chosen the loveably spunky Bart. No question. But nowadays, now that I have my own three-dimensional son, I'm leaning toward the Flanders progeny. Yes, they may be a little creepy, they may sing loud songs about Noah's ark, but at least you know they won't spend their free time burning down the cafeteria or skateboarding off a canyon. I'd sacrifice some individuality for the knowledge that my son will outlive me.

Perhaps it's because I place such high value on truth and honesty, but this is one of the reasons I hate most for being religious. If you think God is real, and you believe all the consequences spelled out in the Bible, then it makes perfect sense to go to church and raise your children in that environment. But if you don't believe, why would you raise your kids to believe in falsehoods? It's such an intellectually dishonest position.

Besides, this is a false dichotomy. Not being religious doesn't mean behaving like Bart Simpson. You can raise your children to think about other people, and think about the consequences of their actions, without ever bringing up religion.


Attempting to follow all the rules of the Bible includes the first commandment. Jacobs tried to pray to God, which is understandably difficult for an agnostic. He had varying levels of success, depending on the day. In one passage discussing his prayer, Jacobs made a very good point.

I even find myself being skeptical of those times when my heart was near to God in the last few months. Perhaps it was an illusion. If I prayed to Apollo every day, would I start to feel a connection to Apollo?

This is a line of reasoning that I don't think enough people explore. I noticed it especially the last time I went to a mass - how much reinforcement there was to continue believing, and how hard it would be to break that cycle when you do it every week.


At the back of the book, there was an interview with Jacobs. I'm assuming that this interview was only in the paperback edition, and not the hardcover.

It was a life-changing and perspective-changing year. In the end, I became what a minister friend of mine calls a "reverent agnostic," which is a phrase I love. Because whether or not there's a God, I believe in the idea of sacredness - that rituals can be sacred, the Sabbath can be sacred, and there's great importance to them. So I'm still agnostic, but a deeply different kind of agnostic.

In some ways, I can appreciate this view. The universe is an awesome place, and we're such tiny parts of it. There are a great many things that inspire me, or fill me with a sense of reverence. However, you have to be careful when it comes to 'sacredness'. Too often, when people put something in the category of the sacred, it becomes beyond reproach, above criticism, unassailable. Nothing deserves that level of immunity, because it's possible that we could be wrong about anything.

It also risks taking those concepts to extremes. Jacobs may consider the Sabbath sacred, but others have taken it so far to where they worry about whether or not they can flip a light switch, and whether the spark that might happen should be considered lighting a fire.


As for lessons I learned, perhaps the biggest was 'Thou shalt not stereotype.' Every preconception I had was smashed when I actually spent time with these groups. I had some very narrow notions about evangelical Christians before the year. But I found it's such a varied movement that you can't make a sweeping gneralization about it. For instance, I met an evangelical group called the Red Letter Christians. Instead of focusing on, for instance, homosexuality, the Red Letter Christians stress the literal words of Jesus and his teachings on compassion and peace.

This is a very good lesson, I think, for two reasons. First, taking Jacobs at his word, it shows the dangers of stereotyping. I have friends with all different types of religious beliefs, from atheists like myself to young earth creationists. People can get so caught up in religion that they forget that it's just one aspect of our lives. There's so much more that we do, that defines who we are, that it's easy to get along with someone while still disagreeing over religion.

On a more cynical side, though, Jacobs' observation reveals how people who do bad things aren't the evil villains of comic books. He discussed his visit with Jerry Falwell, and how friendly the man was in person, and how mundane the church service was. But don't forget that Falwell founded Liberty University, and co-founded the Moral Majority. The people in those organizations may have good intentions, but look at all the harm they've caused. To quote a religiously themed cliche, "The road to Hell is paved with good intentions."


Q: Are you going to raise your sons differently?
AJ: After the year, my wife and I decided to join a synagogue in our neighborhood. Granted, it's a reform temple and we don't go very often. (But I do pay the annual fees. Which, from the letters they send, is a very important part). We're going to send our sons to Hebrew school. I don't care whether they become Hitchens-like atheists or believers. As long as they're good people, I'll be happy. But I thought it was a good idea to give them a basis in religion, so they'll know what they're accepting or rejecting.

I already discussed above why I don't think you should raise your children to be religious if you're not a believer yourself. It's dishonest. But that's not exactly what Jacobs is saying here. It sounds like he's trying to expose his children to religion so that they can make their own choice. But, as I'm sure is glaringly obvious to anybody reading what he wrote who isn't Jewish, he's given them a pretty limited view on religion by sending them to a Hebrew school. Why not send them to Catholic school, or a Protestant school, or a Hindu temple, or a madrasah? That's one of the problems I've noticed with many people. When they say they want to expose their children to religion so that their children can have their own choice, those people usually mean their own religion, or the religion of their ancestors if they're no longer particularly religious themselves. It's hardly ever meant to expose them to the full spectrum of religious views.

On the other hand, given how important religion is in contemporary society, it's probably not such a bad idea to expose children to it in some form, so that they'll have some type of understanding of that mindset.


So, after the whole year was over, what was Jacobs' conclusion on following the Bible literally?

Q: How did it change your view on religion? AJ: In several ways, I feel I better understand some of the great things about religion and have incorporated many of them into my life. I also learned that interpreting the Bible too literally can be dangerous. I learned that you can't follow every single rule in the Bible. There is a certain amount of picking and choosing. And fundamentalists call this cafeteria religion and they mean it as an insult. But I say: What's wrong with cafeterias? I've had some delicious meals at cafeterias. It's all about choosing the right parts of the Bible, the ones about compassion and helping your neighbor. I also learned that even the rules that seem crazy at first can have a deeper meaning.

So, after actually reading the entire Bible, and trying his best to follow it literally, he concluded that it just wasn't possible. I don't think that's much of a surprise to anyone else that's actually read the Bible.

His approach of picking the best parts sounds reasonable to anyone who's not religious themselves, but it kind of removes the whole authority of the Bible, doesn't it? Especially considering how he's contemplated using the Bible as a rulebook for his kids so that they grow up with some structure - how can you justify using it as an authoritative source when you throw out all the rules you don't like?

Anyway, as I said at the beginning of this review, I've focused on the parts of the book that I disagree with the most. Overall, it's an interesting look at just what it takes to follow the Bible literally, along with some thoughtful discussion on religion in general.


Further Reading:


2010-08-03 Made a few minor changes to wording that don't significantly affect the meaning, and corrected a typo in a quote from the book.

Friday, July 09, 2010

Request for Recommended Creationist Literature

Adam & Eve with Some PterosaursI know I don't have many regular readers, but I get a few passers by. So, I figured I'd post a strange request:

Please recommend to me the most convincing creationist book or other resource to read.

I'll be honest. I really, really doubt that creationism is correct (I put it on the same level as flat earthers), and I doubt that I will be convinced. I've followed the debate on Internet forums quite a bit, and I'm well familiar with the standard creationist canards. However, in the interests of being open minded, I figured I ought to give creationism its best chance, and go check out whatever is recommended as the best source to convince me that it's true.

I've already wasted time on two creationist sources - the book, God: Or Gorilla (which was written back in the '20s, so I'll give creationists the benefit of the doubt and assume that they've come up with better arguments by now), and the 'documentary', Expelled (which was little more than propaganda). Neither was very convincing at all. While God: Or Gorilla was somewhat entertaining, Expelled pissed me off with its exploitation of the memory of Holocaust victims. So, I don't want to just go off willy nilly reading creationist material if it's going to be as bad as those two sources, which is the reason for this request.

I'd really prefer if the resource was a book, since it gives me a clear goal of what to read. Websites are rather nebulous. And please don't be a smart alec and recommend Genesis. First of all, I've already read it plenty of times, so it won't be anything new. But mainly, I'm looking for some actual evidence.

Leave any recommendations in the comments. Since I get so little traffic, I'll leave this thread open for a while before I go out and buy any books.


2010-08-06: A friend of mine who's a creationist has recommended Thousands, Not Billions: Challenging the Icon of Evolution, Questioning the Age of the Earth. If I don't get any comments here within the next couple weeks recommending anything else, that's the book I'm going to read. It will be quite a change of pace considering the book I'm currently reading - Archaeopteryx: The Icon of Evolution.

2010-11-30 I went and ordered the book a couple months ago, read it, and came up with my review. To summarize, the book didn't convince me that creationism was valid. If you want to read why, go take a look at the review, in two parts:

Thursday, June 17, 2010

Book Review - The Tangled Bank

It is interesting to contemplate a tangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent upon each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with Reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the conditions of life and from use and disuse: a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less-improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.

So ends Darwin's Origin of Species, giving the inspiration for the title of Carl Zimmer's latest book, The Tangled Bank: An Introduction to Evolution. It is described as a textbook on evolution for non-biology majors, and it is very good.

The term, 'evolution', is pretty broad. In general, when people talk of biological evolution, there are two broad categories they're referring to. The first is the concept of common descent with modification - that all life on this planet is related, and that populations of organisms change over time. The second is the theories describing how that works, with natural selection being the most famous. Pretty much every book that covers evolution will cover both areas to some extent, but often times they will focus on one area over the other. The Tangled Bank covers more of the latter subject. Of course, it uses examples, but it is more about how evolution works rather than a fossil by fossil account of the evidence for common descent (for that type of book, read Donald Prothero's Evolution: What the Fossils Say and Why It Matters - also, realize that there's much more evidence for evolution than just fossils).

Let me give an example of one of the concepts I learned about - Hardy-Weinberg Equilibrium. This term is probably familiar to biology majors, but it's not something us non-biologists generally read about in most popular books or magazine articles on evolution. The concept has to do with allele frequency. As a refresher, an allele is a variation of a gene. Think back to your high school biology class, and the genetic experiments of Gregor Mendel. For example, Mendel discovered a certain gene* that controlled pea color - one version would make them green, while the other would make them yellow. Each version is called an allele. Remember further, that us eukaryotes carry two copies of a gene (actualy, at least two - it can get a bit more complicated than this). So, individual plants in a population of all green peas might all carry two copies of the green allele - GG, and individual plants in a population of all yellow peas might all carry two copies of the yellow allele - YY. Now, if you were to bring those two populations together, the alleles woud start mixing, and you'd end up with three different combinations that the plants could have - GG, YY, and GY (GY and YG are the same thing). What Hardy-Weinberg equilibrium tells us, is that according to just random mating and chance distribution, these allele combinations should all be present in certain ratios. In this example, half of the plants would likely be GY, one quarter would be GG, and the remaining quarter would be YY. But what if you checked up on your pea population, and found that it didn't match the Hardy-Weinberg equilibrium? What if less than a quarter of the plants were GG, and more than a quarter were YY? Well, then we could conclude that something about the Y allele was advantageous to the plants, and that natural selection was pushing the population to have more plants with the Y allele.

This concept of Hardy Weingberg equilibrium can be applied to more complicated scenarios. It doesn't have to be just two alleles, and the initial distribution doesn't have to be 50/50. However, for any combination, the Hardy Weinberg equilibrium is the distribution you'd expect if there weren't any natural selection, and measuring how much the actual distribution varies from the Hardy Weingberg equilibrium is a measure of how strong the selection is.

To me, that's a pretty interesting concept, and it wasn't something I'd given much thought to before reading Zimmer's book. However, the book didn't go into much more detail than what I just gave in my summary. If you're not of a technical bent, that may be all you need. I realize that Zimmer's goal was to provide a book for non-biology majors, so maybe that's all the detail he felt was necessary. However, to someone like me, who may not be a biology major but wouldn't mind seeing a little light math, Zimmer's explanation was a little too superficial. I mean, if you follow that Wikipedia link I provided and read the explanation of Hardy Weinberg equilibrium, the math isn't all that hard. It's just a bit of algebra. Maybe as an engineer who works with equations all day long I'm a bit biased, but it's not as if you need to understand any calculus or differential equations to follow the basics of Hardy Weinberg equilibrium.

I can't discuss this book without mentioning the illustrations. Practically every page of the book has a figure or a graph. I'm sure that the printing cost associated with this contributed to the $50 price tag for the book, but it really makes it easy to understand certain concepts that would be difficult to get across with just words.

This book was published right around the same time as Richard Dawkins' The Greatest Show on Earth: The Evidence for Evolution, so there were inevitably comparisons. But the truth is that they're just not the same kinds of books. In my discussion above on the broad meanings of evolution, I said that Zimmer's book covered more the theories of evolution. Dawkins' book was more of a look at the evidence itself. Zimmer's book was a textbook with color illustrations on each page, while Dawkins' book was a popular book with few illustrations. Comparing the two is comparing apples to oranges.

If you'd like to get more of a taste of the book, I've found two excerpts available for download online. Chapter 1, Evolution: An Introduction is availabe from Carl Zimmer's own site. Chapter 10, Radiations and Extinctions is available from the National Center for Science Education. You can also read Zimmer's announcement of the book on his blog, to hear his intentions in his own words.

All in all, The Tangled Bank was very good. It was a nice broad introduction to many of the theories and mechanisms of evolution, but without getting too technical for those of us that don't plan to go into careers in biology. Unfortunately, being a textbook, it's a bit pricey. You may try going to your library to check it out, find it used, or maybe be lucky enough to be able to borrow it from a friend. However you manage to get your hands on a copy, I definitely recommend this book.


*Mendel's insight was that there were units of heredity, now known as genes, as opposed to the prevailing concept at the time of blending inheritance, but he didn't actually know the mechanism responsible. It wasn't until later that other scientists discovered that genes were contained on chromosomes, and later yet that scientists discovered that chromosomes were made of DNA.

Friday, March 26, 2010

Book Review - Guns, Germs, and Steel

Guns, Germs, and Steel: The Fates of Human Societies is a Pulitzer Prize winning book by Jared Diamond. To quote from the book itself, it is "A short history about everyone for the last 13,000 years." Diamond has attempted to explain why world history has taken the course it has. But he's more interested in large scale trends and causes, as opposed to battle by battle or even war by war tracking of history. Or, to put it another way, he was taking a more scientific approach to history, as opposed to just stamp collecting. Wikipedia has a good overview of the book, so I'll only present a brief summary here.

To use an example, we all learned in school of the European conquest of the Americas, even though the Europeans were vastly outnumered. We've been taught many of the factors that lead to that result, most notably the superior weapons technology of the Europeans, horses, and the diseases that Europeans brought with them. Diamond noted all these proximate causes (and a few others), but then moved on to ask why the Europeans had developed those advantages, and not the other way around. Why hadn't Motecuhzoma sent ships to conquer Spain?

According to Diamond, much of the advantage of certain regions was a result of geography and the indigineous plants and animals. To help support his case, Diamond looked at native plant species around the world, how nutritious they were, and how easily they could be domesticated. Wheat, for example, is a very nutritious crop, with a fairly high protein content for a plant. It required only a single mutation in wild wheat, inhibiting the seeds from falling off the crop when ripe, to make it suitable for agriculture. Teosinte, by comparison, required many more mutations to become domestic corn (maize), which isn't as nutritious as wheat. As it turns out, Eurasia has a greater number of nutritious, easily domesticated plants than any other region.

Eurasia also had a higher number of potential livestock candidates. In many regions of the world, the Pleistocene extinction event killed off most large mammals at the end of the last ice age (there is debate over the cause of this extinction, but that's largely irrelevant to Diamond's hypothesis). If you don't have large wild mammals, you can't domesticate them into livestock. But you can't just domesticate any large animal. In this section of the book, Diamond quoted Tolstoy, "Happy families are all alike; every unhappy family is unhappy in its own way." There are many traits an animal has to have to make it suitable for domestication (diet, behavior, lack of aggression, social structure, etc.), but missing any one of them would make an animal unfit for domestication. Diamond used this reasoning to show why, for example, zebras weren't domesticated in Africa like horses were in Eurasia, or why bears or rhinos weren't suitable to domesticate for food or as draft animals.

Diamond went on to argue how differences in geography allowed agriculture and domestic animals (referred to collectively as food production) to spread more easily in some regions than others once they had been developed. Eurasia, without any great barriers such as deserts, and with an east-west axis that meant the climate was more similar along its breadth, facilitated this spread more so than other regions.

Once regions had developed food production, they could maintain higher population densities. Initially this gave them a military advantage just through shear numbers. But eventually, by providing for an artisan class that didn't have to grow its own food, it led to technological advantages, as well. The high population densities, along with domestic animals, also contributed to those regions having endemic diseases that didn't exist elsewhere.

As an example of how Diamond was attempting to explain the grand patterns in history over tens of thousands of years, he pointed out that someone could ask why, out of all the areas of Eurasia, Western Europe currently dominates the world stage, and not Eastern Asia. He stated that this simply might be a short term 'blip', and not part of the long term trend (just look at the resurgence of modern China).

As I said, this is only a brief summary of the book. Diamond had many more reasons and examples that he used to support his hypothesis.

Some parts were more convincing than others. It also didn't help that in a few examples he brought up that I already knew a bit about, I saw some mistakes. For example, when discussing ancient human history, he compared the Out of Africa hypothesis to the multiregional hypothesis. The weight of evidence strongly favors the 'Out of Africa' hypothesis, but Diamond seemed a little more ambiguous in the book. In another section, discussing why cultures might be resistant to adopting certain technologies, he brought up the old QWERTY/DVORAK controversy, claiming that DVORAK is clearly superior to QWERTY, but market forces have kept it from being adopted. This is an old urban myth that isn't true. There haven't been many actual studies comparing the two keyboard layouts, and the studies that have been done don't show a very big advantage of one design over the other (certain advantages of each layout are offset by different advantages of the other layout).

Overall, I thought the book was very interesting, and that Diamond did a good job of presenting his case. I'd definitely recommend it.

Update 2010-03-29 - Slightly revised wording in 4th from last paragraph.

Wednesday, November 25, 2009

Books, A Year in Review - 2009, Part II

Old Book Bindings, from Wikimedia Commons Here is the second part of my review of the books I read in the last year. Part I was an analysis of my reading habits, while this entry will give a brief review for each book.

In year's past, I've made a point to mention my favorite books of the year. The problem this year is that I liked so many of them, that it was hard to weed this list down. Anyway, my favorites from fiction were Anne of Green Gables and Luncheon of the Boating Party. My favorites from nonfiction were Evolution: What the Fossils Say and Why It Matters, Microcosm: E. coli and the New Science of Life (Zimmer is one of my favorite authors), and Death from the Skies.

Continue reading "Books, A Year in Review - 2009, Part II" »

Friday, October 30, 2009

Books, A Year in Review - 2009, Part I

Old Book Bindings, from Wikimedia CommonsA couple years ago, I read an article about an AP-Ipsos poll on people's reading habits. Among other things, it pointed out that around 1 in 4 adults in this country hadn't read any books at all in the previous year, and that among those that had, the average number of books read was 6. (Yes, that last sentence is copied verbatim from an older entry).

Since then, I've kept track of the books I've throughout the year, to compare my habits to the population at large. I've had two previous yearly reviews, one in 2007, and another in 2008.

Like last year's review, I'm breaking this one up into two parts. This first part will be an analysis of my reading habits, and probably won't interest anyone much other than myself, while Part II will give a brief review for each book.

Here are the books I've read between October 2008 and October 2009, though not in the order that I read them.


Children's & Young Adult Fiction


  1. House of Stairs
  2. Coraline
  3. Anne of Green Gables
  4. The Lightning Thief (Percy Jackson and the Olympians, Book 1)
  5. The Sea of Monsters (Percy Jackson and the Olympians, Book 2)
  6. The Titan's Curse (Percy Jackson and the Olympians, Book 3)
  7. The Battle of the Labyrinth (Percy Jackson and the Olympians, Book 4)
  8. The Last Olympian (Percy Jackson & the Olympians, Book 5)
  9. Brisingr (Inheritance, Book 3)
  10. Twilight (The Twilight Saga, Book 1)

Adult Fiction


  1. Luncheon of the Boating Party
  2. Angels & Demons

Non-Fiction


  1. Evolution: What the Fossils Say and Why It Matters
  2. GOD - OR GORILLA : How the Monkey Theory of Evolution Exposes Its Own Methods, Refutes Its Own Principles, Denies Its Own Inferences, Disproves Its Own Case
  3. Your Inner Fish: A Journey into the 3.5-Billion-Year History of the Human Body
  4. The Greatest Show on Earth: The Evidence for Evolution
  5. Microcosm: E. Coli and the New Science of Life
  6. Death from the Skies!: The Science Behind the End of the World
  7. The Egyptian Book of the Dead: The Papyrus of Ani in the British Museum

So, that's 19 books altogether - a bit less than last year (23), but still better than the year before that (13), and certainly better than the national average.

As far as genres, as in previous years, I'm still a bit biased towards children's & young adult fiction. This is partly due to reading some of the same book series that my daughter's reading, partly due to trying to catch up on classics, and partly just because I happen to like some of those stories. At least as my daughter's getting older, the series she reads are getting more mature, and I no longer have to read books like Junie B. Jones.

I did happen to get in two adult fiction books, one of which was very good (hint - it's the one that hasn't been made into a major motion picture).

Looking at my non-fiction reading, I'm heavily biased towards biology, particularly evolution. I need to expand my topics a bit, but to be honest, I expect to keep reading about evolution because I find it so darned interesting. It probably is time to get away from general evolutionary books, and more into those on specific topics (such as Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom). On the other hand, there are a few general evolution books that I'd really like to read (such as Why Evolution Is True and The Tangled Bank: An Introduction to Evolution).

I did manage to check off at least one book from this list. If I manage to read at least one book from that list per year, I'll have it all taken care of by the time I'm 124.

I have to admit to starting a book and not finishing it - The Myth of Sisyphus: And Other Essays. This is only the 3rd book from my entire life that this has happened with (technically, I've had false starts on The Hobbit, Robinson Crusoe, and Moby Dick, trying to start them when I was still a bit too young, but I did go back and finish all three of them eventually - and it was worth it for all three, by the way). The other two are The Age of Innocence and A Tale of Two Cities, and I still plan on finishing A Tale of Two Cities. Camus lost me early on, using personal anecdotes as evidence, and expressing a kind of contempt for science (as Wikipedia summarizes it, "true knowledge is impossible and rationality and science cannot explain the world.") Science is the best method we have for answering questions with objectively true answers. Any philosophy that ignores objective truth, particularly in a book focusing on a real phenomenon, is one that I don't feel like wasting my time on.

Anyway, I still need to try to expand my reading habits, but at least I'm not doing too bad. And if you've read my previous two yearly summaries - I still haven't finished all the books on my night stand, and I've actually added a few more to the stack.

Oh, and for those interested (since I use these links in a shameless attempt to earn money through my Amazon Associates account), I've earned $2.28 from book sales in the past year. Even if I find a book that cheap, the order still won't be eligible for super saver shipping.

Stay tuned for Part II, where I'll give a brief review of each of the books.

Update: Part II is now online.

Friday, March 13, 2009

Book Review - The Egyptian Book of the Dead

Book Review - The Egyptian Book of the Dead

The ancient Egyptians, as almost everyone knows, believed in an afterlife. It's why, for example, they put so much effort into mummifying the dead. Their conception of the afterlife, though, was a bit different than the Christian one that most people in this country are used to. There wasn't a simple, one time judgement, after which the deceased either went to heaven or hell. The afterlife was more like a parallel world, and the dead would have to know how to get around. Fortunately for them, their religion knew all about the afterlife, and so could give them advice.

In early periods of Egypt, this advice was appeared as inscriptions in the deceased's tomb. As time wore on, these inscriptions were transfered to papyri, and the collection became known as 'The Book of Going Forth by Day.' When modern Europeans discovered the collection in the mid 1800s, they dubbed it the Egyptian 'Book of the Dead.' The book was not canonical, in the same sense as most of use are used to with the Bible. A few passages were included in nearly every copy of the Book of the Dead, but for other passages, it was up to the whimsy of the scribe or his customer.

In 1888, a British Egyptologist by the name of E.A. Wallis Budge acquired a papyrus, which upon closer inspection, turned out to be a very well preserved copy of the Book of the Dead, originally intended for a scribe named Ani. Subsequently, it became known as the Papyrus of Ani. In order to make the papyrus easier to work with, Budge had it cut into 37 approximately equal length sheets, and had these sheets glued to boards. He also commissioned a detailed facsimile. Unfortunelty, his 'preservation' method took a toll on the original papyrus, but fortunately the facsimile did preserve what it looked like.

Budge set to work translating the papyrus, and in 1895 published his translation. The book consisted of three parts. The first was an extensive introduction, giving the reader a great deal of information on Egyptian religious beliefs. The second section showed a transcription of the heiroglyphics, along with a transliteration and a word for word translation. For each line of heiroglyphs, the transliteration and word for word translation appeared directly underneath. The third section was a 'plain' English translation of the entire collection (actually, written very much in the style of the King James version of the Bible). The first and third sections were extensively annotated, with some pages having more footnotes than body. Budge wasn't afraid to show multiple translations of a few passages, where other Egyptologists disagreed with him. He also included translations from other copies of the Book of the Dead when the Papyrus of Ani left out passages, or when the Papyrus of Ani differed significantly from the norm.

Going backwards in my review, I'll review the third section first. It was interesting, but I have to admit that I got bored reading it, and it turned into a bit of a slog to complete. Just imagine trying to read something like the Bible, including all the 'begat' sections, when it's a foreign religion that nobody at all even believes in anymore. Still, I have to say that it was worth reading at least once.

The second section I only glanced at. I don't know how to read heiroglyphics, nor how to speak Egyptian, so there really wasn't much point in studying those. I did figure out the symbols for 'your' and 'gods,' but that's about it.

The first section was great. I know now that it wasn't entirely accurate, but it was still very interesting to read. I've already mentioned it briefly in a previous blog entry, but this first section is where Budge related a bit of Egyptian mythology to us modern readers. Reading the legend of Osiris was very interesting (he was the god who had been killed and resurrected, and it was through him that Egyptians hoped to attain eternal life). But what I found especially interesting was just how much more complicated the Egyptian concept of a human was than I'd ever realized. Coming from a Christian perspective, we're used to the concept of a material body being a container for a soul. It's a simple, two part system. Not so with the ancient Egyptians. Just consider these quotes from Budge (the ellipses can be over a page in this quote):

There is, however, no doubt that from first to last the Egyptians firmly believed that besides the soul there was some other element of the man that would rise again. The preservation of the corruptible body too was in some way connected with the life in the world to come, and its preservation was necessary to ensure eternal life; otherwise the prayers recited to this end would have been futile, and the time honoured custom of mummifying the dead would have had no meaning. The never ending existence of the soul is asserted in a passage quoted above without reference to Osiris; but the frequent mention of the uniting of his bones, and of the gathering together of his members,[3] and the doing away with all corruption from his body, seems to show that the pious Egyptian connected these things with the resurrection of his own body in some form, and he argued that what had been done for him who was proclaimed to be giver and source of life must be necessary for mortal man.

The physical body of man considered as a whole was called khat, a word which seems to be connected with the idea of something which is liable to decay...

But the body does not lie in the tomb inoperative, for by the prayers and ceremonies on the day of burial it is endowed with the power of changing into a sahu, or spiritual body. Thus we have such phrases as, "I germinate like the plants,"[3] "My flesh germinateth,"[4] "I exist, I exist, I live, I live, I germinate, I germinate,"[5] "thy soul liveth, thy body germinateth by the command of Ra himself without diminution, and without defect, like unto Ra for ever and ever."...


In close connection with the natural and spiritual bodies stood the heart, or rather that part of it which was the seat of the power of life and the fountain of good and evil thoughts. And in addition to the natural and spiritual bodies, man also bad an abstract individuality or personality endowed with all his characteristic attributes. This abstract personality had an absolutely independent existence. It could move freely from place to place, separating itself from, or uniting itself to, the body at will, and also enjoying life with the gods in heaven.This was the ka,[1] a word which at times conveys the meanings of its Coptic equivalent {Coptic kw}, and of {Greek ei?'dwlon}, image, genius, double, character, disposition, and mental attributes...

To that part of man which beyond all doubt was believed to enjoy an eternal existence in heaven in a state of glory, the Egyptians gave the name ba, a word which means something like "sublime," "noble," and which has always hitherto been translated by "soul." The ba is not incorporeal, for although it dwells in the ka, and is in some respects, like the heart, the principle of life in man, still it possesses both substance and form: in form it is depicted as a human-headed hawk, and in nature and substance it is stated to be exceedingly refined or ethereal...

In connection with the ka and ba must be mentioned the khaibit or shadow of the man, which the Egyptians regarded as a part of the human economy. It may be compared with the {Greek skia'} and umbra of the Greeks and Romans. It was supposed to have an entirely independent existence and to be able to separate itself from the body; it was free to move wherever it pleased, and, like the ka and ba, it partook of the funeral offerings in the tomb, which it visited at will...

Another important and apparently eternal part of man was the khu, which, judging from the meaning of the word, may be defined as a "shining" or translucent, intangible casing or covering of the body, which is frequently depicted in the form of a mummy. For want of a better word khu has often been translated "shining one," "glorious," "intelligence," and the like, but in certain cases it may be tolerably well rendered by "spirit."...

Yet another part of a man was supposed to exist in heaven, to which the Egyptians gave the name sekhem. The word has been rendered by "power," "form," and the like, but it is very difficult to find any expression which will represent the Egyptian conception of the sekhem...

Finally, the name, ren, of a man was believed to exist in heaven, and. in the pyramid texts we are told that

nefer en Pepi pen hena ren-f anx Pepi pen hena ka-f

Happy is Pepi this with his name, liveth Pepi this with his ka.

Thus, as we have seen, the whole man consisted of a natural body, a spiritual body, a heart, a double, a soul, a shadow, an intangible ethereal casing or spirit, a form, and a name. All these were, however, bound together inseparably, and the welfare of any single one of them concerned the welfare of all. For the well-being of the spiritual parts it was necessary to preserve from decay the natural body; and certain passages in the pyramid texts seem to show that a belief in the resurrection of the natural body existed in the earliest dynasties.

That's a whole lot more interesting than a simple binary belief.

One thing that Budge's translation didn't have were any images of the papyrus, itself, which made it very frustrating when he was describing the vignettes. I read that this was because he intended the translation to be a companion to the facsimile, and not a stand alone volume. Fortunately for us in the digital age, we can find images of the original papyrus online, for free. The highest quality images I could find were from The British Museum. You can search their online database, and then request high quality versions of the images, which they will then e-mail to you. You have to sign up for the service, and it's a bit cumbersome when you're used to the Internet providing instant gratification, but it does give the opportunity to see very high quality scans with only an overnight wait. To find the images, go to the following page, and search for 'Papyrus of Ani:'
http://www.britishmuseum.org/research/search_the_collection_database.aspx

As far as the rest of the book, there are many sites where it can be found online if you want to read it for free. As always, Project Gutenberg has the book in multiple formats.

I enjoyed the book quite a bit, particularly the introduction, which was actually more of a history lesson in ancient Egyptian religion. However, after doing more research on the book,